I Want To Destroy Myself Posts

India’s Women Writers, from the Early 20th Century to Today

I wrote a long essay on India’s women writers from the early 20th century to today for Bookwitty. Here is an extract from the essay:  

India has a tradition of fine women writers, and some of the earliest established names among them were also pioneers in fields beyond literature. Roekya Sakhawat Hossein (1880-1932) was a leading Bengali feminist in at the turn of the 20th century. Her sci-fi utopian novella, Sultana’s Dream (1905), was decades before her time and is a delight to read even now. Cornelia Sorabji (1866-1954) was both the first woman to read law at Oxford, and the first Indian national to study at a British university. During her career as the first female lawyer in India, she advocated for women in purdah and children. She wrote a dozen books including her memoirs, India Calling (1934). Sarojini Naidu (1879-1949) known as the “Nightingale of India,” was not only a poet, but also the first female governor of an Indian state, and the first woman president of the Indian National Congress. Her debut collection of poetry, The Golden Threshold, was published in 1905.

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Sarojini Naidu with Mahatma Gandhi

at the 1942 All India Congress Committee Session

Despite our strong tradition of women writers in the early 20th century, to my mind it was the 1974 publication of the “Towards Equality” Status of Women in India Report that marked a watershed moment for women’s movements, and in turn, women’s literature. Though Indira Gandhi, the first woman prime minister, had been in power for years, it was the Report that gave more women a voice and an opportunity to express themselves.

Another literary turning point came in 1984, when Indira Gandhi was assassinated and thousands of Sikhs were massacred in retaliation. For the older generations, this violence brought back memories of the 1947 Partition of India; young writers and social activists including Urvashi Butalia began recording their stories. Butalia eventually wrote a seminal book, Other Side of Silence (2000), based on these oral histories as well as her own family’s story of moving to India from Lahore, now in Pakistan. Around the same time Ritu Menon and Kamla Bhasin’s groundbreaking Borders and Boundaries (1998) was published, documenting women’s experiences of Partition, about which until then it seemed a collective amnesia had existed.

1984’s violence and revisiting of the past coincided with a maturation of the Indian publishing industry. In that year, Urvashi Butalia and Ritu Menon set up the first independent women’s publishing firm in India (and indeed, in all of Asia), Kali for Women. They looked at a range of literature from fiction to non-fiction, including reportage and oral histories. Kali for Women, and its founders’ subsequent projects, Zubaan Books and Women Unlimited, have published many women writers in original English and in translation, such as the brilliant short story and spec-fic writer Manjula Padmanabhan (Three Virgins, 2013) food and nature writer-cum-illustrator and delightful storyteller, Bulbul Sharma (Eating Women, Telling Tales, 2009), environmentalist Vandana Shiva (Staying Alive, 1998), and numerous other writers, historians and freedom fighters.

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Vandana Shiva at the 2009 Save the World Awards

Along with independent publishers, little magazines were on the rise, while multinational publishers like HarperCollins and Penguin also began establishing offices in India. Meanwhile, a growing recognition that the work of women writers had sales potential meant more opportunities for them to be published. In 1992, Oxford University Press (OUP) India published an unprecedented memoir by a Tamil Dalit Catholic nun, Bama, who had left the order and returned home. Karukku proved to be a bestseller, and has remained in print. At this time OUP India also published the seminal volumes on Women Writing in India: Volume 1: 600 B.C. to the Early Twentieth Century(1991) and Volume 2: The Twentieth Century (1993), a collection of hundreds of texts representing the rich variety of regions and languages in India.

Indian women’s writing hit a new high when Arundhati Roy won the Booker Prize for her 1997 debut novel, The God of Small Thingsexploring forbidden love in Kerala. (Roy’s second novel, 2017’s The Ministry of Utmost Happiness, addresses some of the most devastating events in India’s modern history. It has enjoyed a global release with enviable media hype, further demonstrating the remarkable progress in how women’s writing is received by critics and the public).

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Arundhati Roy in 2012

Soon, an increasing body of women writers representative of groups that have been marginalised on the basis of sexuality, language, caste, and religion began to be published. These included Urmila Pawar(The Weave of My Life, 2009), and Tamil Muslim poet Salma whose memoir The Hour Past Midnight (2009) was made into a documentary (Salma) and screened at the Sundance festival. Once housemaid Baby Haldar’s memoir, published in English 2006 as A Life Less Ordinarybecame an international bestseller, many more memoirs and biographies began to be published—including those of novelist and entrepreneur Prabha Khaitan, academic and activist Vina Mazumdar, actress and singer Kana Devi, trans activist A. Revathy, and activist and actress Shaukat Kaifi.

Such robust publishing by and for women has ensured that the contemporary generation of writers is far more confident of their voices, experimenting with form as they explore a range of issues.

In particular, these writers are exploring and interrogating the concept of the strong woman. Most of these stories depict an ordinary woman negotiating her daily space, thus defining herself and by extension living her feminism, whether she chooses to acknowledge it or not. Just a few of the modern writers who are contributing to this conversation in English are: Namita Gokhale (Things to Leave Behind, 2016), (Chitra Bannerjee Divakurni (Palace of Illusions, 2008), Balli Kaur Jaswal (Erotic Stories for Punjabi Widows, 2017), Scaachi Koul (The One Day We’ll All Be Dead and None of This Will Matter, 2017), and Ratika Kapur (The Private Life of Mrs Sharma, 2015).

Adding to this conversation, there are many relevant writers now becoming available in translation, including Malika Amar Shaikh (I Want to Destroy Myself, 2016—more on this memoir below), and Nabaneeta Dev Sen (Sheet Sahasik Hemantolok: Defying Winter, 2013).

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Nabaneeta Dev Sen in 2013

A number of women writers are addressing family and domestic issues with humor, notably Manju Kapur with Home (2006), her Jane Austen-like novel about family dynamics; Andaleeb Wajid with My Brother’s Wedding (2013), a gorgeous novel about the shenanigans of organising a Muslim wedding; celebrity Twinkle Khanna with Mrs Funnybones (2015), based on her delightful newspaper column; and Veena Venugopal with a powerful collection about The Mother-in-Law: The Other Woman in your Marriage (2014).

Meanwhile, other authors have been exploring the theme of the strong woman in harrowing—though by no means unusual—circumstances. Samhita Arni retells the Mahabharata war saga from a woman’s point of view in Sita’s Ramayana (2011). K R Meera’s multi-layered novel Hangwoman (published in English in 2014) is about a woman executioner who inherited the job from her father. Meena Kandaswamy’s autobiographical novel When I Hit You: Or, A Portrait of the Writer as a Young Wife (2017) reveals devastating and isolating violence in a marriage. In the same vein, Malika Amar Shaikh’s aforementioned I Want to Destroy Myself: A Memoir explores the horror of living with a man who in his public life spoke out for the rights of the oppressed, but showed none of this humanity at home.

Building on the tradition of more than a century, today there is a long list of women writers in the Indian sub-continent who are feisty, nuanced in their writing and yet universal in many of the issues they share. They are fully engaged with themes such as independence, domesticity, domestic violence, professional commitments, motherhood, parenting, sexual harassment, politics, and identity. This is undoubtedly a vibrant space of publishing, and this article has just about explored tip of the proverbial iceberg.

For more recommendations, please explore the Related Books carousel below. And as always, please join the conversation: use the comments section to add any further books to the list.

India’s Women Writers, from the Early 20th Century to Today” , published on Bookwitty ( 3 August 2017) 

10 August 2017 

On Chetan Bhagat’s “One Indian Girl”

As a woman I seek justice in a patriarchal world. i-want-to-destroy-myself_website-480x748

Malika Amar Shaikh, I Want to Destroy Myself: A Memoir *

frontEnough outrage has been expressed on various platforms at Chetan Bhagat’s latest novel, One Indian Girl . Critics, readers, journalists etc have ripped the novelist apart for  his attempt at portraying a feminist protagonist, Radhika Mehta. The story has been told in first person for which Chetan Bhagat says he interviewed and spoke to more than a hundred women. But alas, portraying a “feminist” does not a feminist make. Feminism is a way of living and it cannot be possibly imbibed to tell a story particularly in an attempt to capitulate to the current trend of being just and aware of women’s rights. The fact is patriarchal structures are far too deeply embedded in society and if popular writers like Chetan Bhagat who too remain shackled to these interpretations it will be challenging to progress further. What is alarming is that there is the distinct possibility of much of the space fought for and won by feminists will be rapidly lost.

If One Indian Girl is analysed within its contemporary literary milieu it becomes evident that the novelist is fairly clueless about how far the idea of a powerful woman is being explored. In fact much of the progressive interpretations of what constitutes a strong woman (whom some may interpret as a feminist) is being explored in fiction published nowadays — available in English and in translation. Most of these stories depict an ordinary woman negotiating her daily space thus defining herself and by extension living her feminism whether they chose to acknowledge it or not.

ratika-kapurSome of the modern writers to consider who are questioning, portraying, and contributing a significant amount to the conversation about who is a strong woman kiran-manraland what can be construed as woman power are:  Chitra Bannerjee Divakurni, Sremoyee Piu Kundu, Kiran Manral, Ratna Vira, Kota Neelima, Sowmya Rajendran, Sakshama Puri Dhariwal, Trisha Das, Vibha Batra and Ratika Kapur write in English. In translation there are a many who are now being made available such as Malika Amar Shaikh, Ambai, Lalithambika Antharajanam, K. R. Meera, Bama, Salma and Nabaneeta Dev Sen. This is a list that can easily be added to and it will bems-draupadi-kuru-b_090816092030
ratna-vira-books

ambai
self-evident how far women writers have evolved to depict the ordinary and how challenging the most seemingly innocuous task can be — such
as asking a man to love her as K. R. Meera does in The Gospel of Yudas or the horror of living with a famous man like Namdeo Dhasal who in his public life spoke of rights and was concerned for others but showed least sympathy for his own family as narrated by his wife, Malika Amar Shaikh, in her memoir  I Want to Destroy Myself: A Memoir.  Another writer to consider is Rupi Kaur whose self-published Milk and Honey has sold more than half a million copies and yesterday ( 12 October 2016) she signed a two-book deal with Simon and Schuster. Milk and Honey is erotic fiction which is remarkable for the strong feminine voice and gaze employed with which she narrates the tale. Rupi Kaur is also responsible for the photo-campaign which went viral recently on social media about a woman whose clothes were stained with blood during her period.

period

 

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Ironically many of these women writers would fall into the same category of fiction as Chetan Bhagat of being commercial fiction writers and yet, there is a chasm of difference in how they view and portray women. But Chetan Bhagat is in good company of other commercially successful male writers like Novoneel Chakraborty who too employ the first person literary technique to write from a women’s perspective but alarmingly incorporating the “male gaze”. ( http://bit.ly/2eiUXuR ) Thereby regressing any gains the women’s movement may have made by getting women their due rights and space. It is a dangerous precedent being set in literature by male writers like Chetan Bhagat of appropriating women’s space in an insensitive manner with little understanding of how complicated women’s literature and writing is. It is irresponsible use of the immense influence these writers have upon new readers since they will create confusion in these minds about how to behave and respect women, what is right and wrong social behaviour amongst genders and not to undermine a woman’s choice by imposing a patriarchal construct on it. Good literature can only be seen as feminist through nuanced writing not via terrible conversation and aggressively marketing the protagonist as a feminist.

*Malika Amar Shaikh is the wife of Namdeo Dhasal, co-founder of the radical Dalit Panthers.

13 October 2016 

Note: All images are off the internet. I do not own the copyright to any of them. If you do or you know of anyone else who does please let me know and I will acknowledge them in this post.