Literati Posts

Literati: Memoirs (5 October 2014)

Literati: Memoirs (5 October 2014)

Jaya Bhattacharji RoseMy monthly column in the Hindu Literary Review was published online on 4 October 2014 and in print on 5 October 2014. Here is the url  http://www.thehindu.com/books/literary-review/a-look-at-the-world-of-books-publishing-and-writers/article6471249.ece . I am also c&p the text below. 

Memoir is specifically an individual remembering their life as well as a period. It does not have a single narrative nor is it a teleological narrative as an epic is—it is episodic and a collection of personal anecdotes that the memoirist chooses to recall and share publicly. Ian Jack wrote in the Guardian ( 2003): “Writing one’s own personal history used to be called autobiography, Now, more and more, it is called memoir. The two words are often used interchangeably and the boundary between the two forms is fuzzy, but there are differences. An autobiography is usually a record of accomplishment. … The memoir’s ambition is to be interesting in itself, as a novel might be, about intimate, personal experience. It often aspires to be thought of as “literary”, and for that reason borrows many of literature’s tricks – the tricks of the novel, of fiction – because it wants to do more than record the past; it wants to re-create it. If a memoir is to succeed on those terms, on the grounds that all lives are interesting if well-enough realised, the writing has to be good.”

Some of the notable memoirs, each representative of a distinctive subject, in recent months have been Sanjaya Baru’s The Accidental Prime Minister, Damian Barr’s Maggie & Me, Joanna Rakoff’s My Salinger Year, Naseeruddin Shah’s And One Day, Chris Hadfield’s An Astronaut’s Guide to Life on Earth, Aleksander Hemon’s The Book of My Lives; Pamela Timms’s Korma, Kheer & Kismet: Five Seasons in Delhi, Malala Yousafzai with Patrick McCormackMalala, Indian Voices of the Great War: Soldier’s Letters, 1914-18, David Omissi (editor), Remember the Time: Protecting Michael Jackson in His Final Days, by the singer’s security guards, Bill Whitfield and Javon Beard, with Tanner Colby. The popularity of this genre has had an effect on contemporary writing in that they are in the oral form of storytelling and are dependent upon personal histories. For instance, journalist Marja Mills’s The Mockingbird Next Door: Life with Harper Lee is about the “story of Mill’s friendship with the Lee sisters”, but the author’s note states it is a “work of nonfiction”. A similar book is Veena Venugopal’s brilliant and disturbing The Mother-in-Law, it consists of experiences of daughters-in-law profiling their mothers-in-law to Veena over a series of interviews.

Many novels rely upon autobiographical experiences to create a story but as Akhil Sharma points out, “I think nonfiction requires an absolute commitment to the truth. In non-fiction I need to include things to present the situation and characters in a rounded way. I don’t know if I do that in my novel. Family Life is so completely a story that many boring but very important things were left out. All fiction draws on life but that does not mean all fiction should be viewed as managed non-fiction.”

The fact is memoirs sell at a brisk pace for traditional publishers and constitutes a large chunk of self-published books. On digital platforms too— Facebook status updates, longreads and blogs— posts that are read and discussed animatedly are those written from a personal point of view. For instance Sudhanva Deshpande’s moving tributes uploaded on to his Facebook wall as he watched his father, the noted Marathi playwright, G. P. Deshpande, lie in a coma or Vandana Singh’s blog post “Some musings on diversity in SF” about travel writing and scifi.  In fact, Andrew Stauffer of Book Traces (a crowd sourced web project to find drawings, marginalia, photos and anything else in copies of 19th and early 20th century books) says “It’s certainly true that readers used the margins of their books for a kind of journaling and memoir-writing, in the quasi-private, quasi-public space of the domestic book. I don’t know if that obviates the desire for long-form memoirs. You might think about our current digital culture of commenting and liking online, and how that incremental curation of a persona is a stand-in for autobiography.”

This raises the question of how do we classify biographies such as A.N. Wilson’s splendid Queen Victoria that draws heavily upon the Queen’s personal correspondence and diaries, making her at times speak in her own words—is it a memoir as well? But as Diana Athill, legendary editor who wrote an essay in the Guardian recently about death, while reflecting upon an incident from her childhood involving her mother says, “It was a shock to come up so suddenly against the fact that what to me was history, to her was just something from the day before yesterday.” For me this is the prime objective of a memoir—making the past accessible through a personal account.

6 October 2014

Literati: Diversity in books (6 September 2014)

Literati: Diversity in books (6 September 2014)

Jaya BhattacharjiMy monthly column, Literati, in the Hindu Literary Review was published online ( 6 September 2014) and in print ( 7 September 2014). Here is the url http://www.thehindu.com/books/literary-review/literati/article6386263.ece. I am also c&p the text below.  The post from Malorie Blackman’s Facebook wall has been used with her permission. 

The 10-book challenge

There is a 10-book challenge circulating on Facebook. The idea is to put together ten books that have stayed with you as a reader. Reading the lists circulating on posts is an interesting exercise. There were the expected names such as Enid Blyton, P. G. Wodehouse, Jane Austen, William Golding, Graham Greene, Sue Townsend, Gerald Durrell, Ogden Nash, Ayn Rand, Henry Miller, Mary Stewart, L. M. Montgomery, Coetzee, Julian Barnes, J D Salinger, Harper Lee, Toni Morrison, Charles Dickens, Seamus Heaney, Douglas Adams and Michael Ondaatje. Those from or of South Asian origin included familiar names such as  Vikram Seth, Arundhati Roy, Upmanyu Chatterjee , Rokeya S. Hossain, Rohinton Mistry, Khaled Hosseini, Mohsin Hamid, Khushwant Singh, Amitav Ghosh,  Salman Rushdie, Jamil Ahmed, Arun Kolatkar, Kiran Nagarkar and Qurrulatain Hyder. In translation there were a handful, many repeated often–Sukumar Ray, Saratchandra Chattopadhyay, Bibhutibhushan Bandopadhyay, Gabriel Garcia Marquez, Carlos Fuentes, Haruku Murakami, Franz Kafka, Umberto Eco, Marjane Satrapi, Nikos Kazantzakis, Fyodr Dostoevsky, Orhan Pamuk, Mario Vargas Llosa, Leo Tolstoy, and Roberto Calasso.  Surprisingly Shakespeare, Valmiki’s Ramayana, The Bible, Hermann Hesse, Khalil Gibran, C. S. Lewis, Roald Dahl, Agatha Christie, A. A. Milne, Hemingway, Neil Gaiman, Goscinny and Uderzo’s Asterix and Obelix series, Herge, Bill Watterson, J.K. Rowling, Philip Pullman, J. R. R. Tolkein, Henry James, Oscar Wilde, Lewis Carroll, Paulo Coelho and J. M. Barrie were not mentioned as often as I expected them to be.  ( The names have not been listed in any particular order.) These catalogues are useful since they remind us of what makes “classic” literature. Yet there are deafening silences. I scoured lists from different regions, hoping to discover authors and books popular in those cultures—these could be in translation or different categories, titles that are rarely heard of overseas; it was not to be. Majority of the titles mentioned were of internationally established household names.

These games have their uses. Many authors are discovered through conversations. At the same time vast amounts of literature are not easily recalled. For instance, literature in other languages apart from English was rarely acknowledged and women writers continued to be in a minority. Children’s literature too was not often referred to all though many lists consisted of books read as children. Hence it is not surprising that there has been a call by many international writers to discuss diversity in books–a campaign started in May ( http://weneeddiversebooks.tumblr.com/ ). The hashtag –#WeNeedDiverseBooks and #diversityinbooks—on Twitter is worth reading for examples from around the world, across genres, languages and regions. An unfortunate fallout of this campaign was the racial abuse Malorie Blackman, Children’s Laureate ( 2013-15) faced in UK. As she wrote in a Facebook post “I talked about diversity in literature walking hand in hand with inclusion. I talked about the books for our children being more diverse so that we see more stories featuring children/YA with disabilities, travellers, LGBT, protagonists of colour, diverse religions, classes and cultures. Not once did the phrase in the banner headline pass my lips because I don’t think in those terms.” This was misrepresented in a banner headline as “Children’s books have ‘too many white faces’”. Since then the news corporation responsible for this story has apologized to her on Twitter.

Discovering authors

Nury Vittachi, author and keynote speaker at the recently concluded JumpStart pointed out that three out of four people are Asian or African.  So to find the young adult title The Fault in Our Stars by John Green is a bestseller, selling more than 5.7 million copies, is curious. In fact it contributed to the success of Penguin Random House worldwide generating revenues of €1.5bn (£1.2bn) in the six months to June 2014. Surely there are other titles that have been equally well-received by readers, but not so prominent?

Discovering an author is a riddle, paradoxically not easily resolved even in the age of information. Altaf Tyrewala writes “How miserable it must be to want only what one wants. I don’t remember people being so disinterested in the unfamiliar. Folks these days seem annoyed when they encounter something that they haven’t already cross-checked, as if the perpetually connected sizzle of their web-wired lives precludes the possibility of anything still remaining unknown.” (“New and Second-hand”, Engglishhh: Fictional Dispatches from a Hyperreal Nation)

Last week while speaking in a panel discussion to celebrate “Kitaabnama: Books and Beyond” completing one year of programming on Doordarshan television, it struck me this series addresses many of these challenges that affect publishers—diversity, discoverability, and accessing new markets. Kitaabnama’s format of having a conversation in the first half, followed by an author reading in the second half, and allowing it to be multilingual, immediately opens a new world of literature to the viewers.

Today it is possible to discover books in many ways. For instance, Martin Amis’s new novel—The Zone of Interest–a holocaust comedy, set in fictional Auschwitz, failed to interest his regular German and French publishers and it may struggle to find readers overseas. Yet the buzz about it on the internet suggests otherwise. So discoverability and diversity in books is possibly easily overcome with multiple formats to disseminate information about books and access authors.

6 September 2014

Guest post: Historicizing Myths, Mythologizing History, Sami Ahmad Khan

Guest post: Historicizing Myths, Mythologizing History, Sami Ahmad Khan

Sami Ahmad Khan( On 21 February 2014, during the World Book Fair, New Delhi, Sami Ahmad Khan was in conversation with thriller writer Aroon Raman and Sangeeta Bahadur. Aroon Raman had just released his latest novel, a historical thriller – The Treasure of Kafoor and Sangeeta Bahadur had published Jaal.  Both the authors are published by PanMacmillan India. Here is an account of the event sent by Sami Khan. ) 

Historicizing Myths, Mythologizing History

We’re a nation built around myths. Or maybe we’re just a myth built around a nation. Whatever the case may be, can we ascribe historicity to myths and study such mythologies as running parallel to certain socio-historical processes spawned by the material realities of their times? More importantly, where does mythology end and where does history begin?Aroon Raman

Similar questions raged in my mind as I strode towards the Authors’ Corner at Hall 10-11 of Pragati Maidan on February 21, 2014. The Delhi World Book Fair 2014 was in full swing and I was moderating a session scheduled to begin at 2.30 pm. Wading past Siren-esque stalls (that featured books on sale) and Charybdian crowds (replete with delightfully engrossed bookworms), I odysseyed to my destination to converse with two brilliant minds and wonderful writers – Sangeeta Bahadur and Aroon Raman.

I knew Aroon Raman from before, having read him earlier with much gusto. Raman had obtained his masters degree from JNU, Delhi, an MBA from the Wharton School, University of Pennsylvania, and was now an entrepreneur based out of Bengaluru. The Shadow Throne was Aroon Raman’s debut – an electrifying thriller involving the R&AW, ISI and an India-Pakistan nuclear standoff. The Treasure of Kafur, his second published novel, was incidentally written first. A fast-paced, historical thriller set in Mughal India, the novel fictionalized the treasure of Malik Kafur being sought after by contemporary figures such as Akbar, Rana Pratap, and (quasi-historical?) characters such as Asaf Baig (of Khandesh) to wage war for the control of Hindustan.

Sangeeta BahadurOn the other hand, it was the first time I was going to meet Sangeeta Bahadur, writer of Jaal and Vikraal. I was told she had graduated from Sophia College (Mumbai), an institution I admire a lot. Bahadur is an Indian Foreign Service officer who is currently posted as the Director of the Nehru Centre, London.  If Raman writes about politics, coming-of-age, and action, Bahadur too weaves a deep, engrossing web of inner conflict – this one around mythological fiction. She utilizes Indian spirituality and metaphysics, fuses them with the world created by her own mind, and comes up with a whole new mythos. Bahadur’s Jaal is the first of a trilogy – set in a syncretic, eclectic past where a young boy must train himself to become the ultimate fighting machine to combat the forces of Maya, the novel is a more spiritual version of LOTR set in a land that resembles India. A sequel called Vikraal will be out soon.

How do we comprehend, decode, and analyze mythological and historical fiction written by people from such varied backgrounds and visions? As Bruce Lincoln defines myth as “ideology in narrative form,” one of the first questions I asked Bahadur and Raman was how mythology and history interacted in their minds and in their texts – and if they chose their respective genres to enable them to fuse their narrative styles with the content, i.e. what (and how) they wanted to say.

Their answers were complementary to each other (an aspect that continued throughout the duration of the conversation) – both made me realize something I had so criminally overlooked – writers make genres, genres do not make writers. Both regarded writing as an act of unbridled creation – unfettered by the limitations of any genre. Yes, they wrote about mythology and history, but as fiction writers, they perceived both as two sides of the same coin. Both clarified that rather than being true to the narrative conventions of any genre, culture or style, they rather wanted to be true to the reader and to themselves. The end-result, for both Bahadur and Raman, was to use any template close to them that could give the readers a fast-paced, layered and interesting narrative for the reader.

I then raised the question of spirituality – both Bahadur and Raman draw upon Indian classical traditions. While Bahadur’s primary lens to synthesize different mythologies and traditions and further the plot is primarily aastik in its outlook, advaita-vedanta in particular (which becomes explicit at times), Raman has his implicit groundings in the naastik traditions of Buddhism. Both Jaal and Kafur have a dense spiritual/philosophical subtext that not only drives the plot further but also seeks to define why characters do what they do. It is their belief in fixed ideological structures that make these characters come alive – and shapes their behavioral patterns.

For individual questions, I asked Aroon Raman why his second book was markedly different from his first, and why he chose to jump across genres despite the commercial success of his debut venture. The Shadow Throne is a contemporary military/political thriller, whereas The Treasure of Kafur is historical fiction. Apart from reiterating that genres do not matter for a creator, and that thoughts and ideas rarely come to writers filtered and censored via the sieve of pre-existing notions and genres, Raman made me realize that the end-goal was to write a book that was fun to read, and that a writer should concern himself with creating without worrying about genre pigeonholing – and that the two books weren’t that different after all. Both his books have a central character caught in hostile surroundings and his constant striving to prevent evil from triumphing – the temporal dislocation does little to blunt this action-oriented narrative.

I then asked Bahadur that while Raman may write about ISI and RAW, she, as a serving government officer, cannot. So was this mythological fiction, replete with betrayals, realpolitik, machtpolitik, coups, warring kingdoms and political federations, actually a political allegory meant for the contemporary times? In response, while Bahadur graciously acknowledged that although historicity did shape some parts of Jaal, the novel was in no way a political allegory. She was not merely utilizing an already established ideological narrative, but creating a whole new ideating philosophy, politics, sociology and world in her head.

The two also talked about how, as writers, both were aware of the social implications of the outlooks of their characters. Raman talked about spending time in Tihar as a student-activist (and a member of the JNU Students’ Union) almost 30 years ago – but then accepted that now he was a capitalist entrepreneur, though that did not render him politically unconscious or reactionary. His characters, to prove a point, are strongly feminist, anti-casteist, pro-hoi polloi, progressive, and anti-parochial – people who speak up for the masses. Bahadur also has some similar characters who seek unity in diversity (rather than differences), and raise their voices against injustices and hegemony. This forms the basis for a layered characterization by both the writers.

The session concluded with both Sangeeta Bahadur and Aroon Raman giving the audience some tips about writing fiction. They urged budding writers to break free from the shackles of form and classification – and just go write a good story that was fun to read and did not spoon feed the reader what the writer thought.

It was great talking to these two thinkers – they just proved that to write one sentence, one must think an hour at least! Lastly, all this is based on my understanding on what the writers said and meant, not to mention a failing short-term memory – it may not wholly coincide with what they actually meant, but I hope I’ve been able to be true to their ideas.

I look forward to more such opportunities.

 Sami Ahmad Khan read Literature at Hindu College, Delhi University, completed his master’s in English at Jawaharlal Nehru University (JNU) and then went to the University of Iowa, USA, on a Fulbright grant. Currently, Sami teaches at IIT-Delhi, apart from being a Doctoral Candidate at JNU, where he is working on Techno-culture Studies. He has engaged in theater, writing, and teaching. His debut thriller Red Jihad won the “Muse India Young Writer (Runner-Up) Award” at the Hyderabad Literary Festival 2013 and Ministry of Human Resource Development/NBT’s “National Debut Youth Fiction Award – Excellence in Youth Fiction Writing” at the Delhi World Book Fair 2013. He is now working on a SF sequel to Red Jihad. He can be reached at [email protected]

( On Sunday, 24 August 2014, Sheila Kumar wrote a lovely review of the novel in the Hindu Literary Review –  http://www.thehindu.com/books/books-reviews/more-than-just-a-treasure-hunt/article6344815.ece . On 26 August 2014, Aroon Raman will be in conversation with Sumeet Shetty at Literati, SAP Labs Book Club, Bangalore. http://bit.ly/1pazgf4 )

26 August 2014

Literati – “Stories on Conflict”

Literati – “Stories on Conflict”

( My monthly column, Literati, in the Hindu Literary Review was published online ( 2 August 2014) and in print ( 3 August 2014). Here is the url http://www.thehindu.com/books/literary-review/stories-on-conflict/article6274928.ece . I am also c&p the text below. )

 Jaya Bhattacharji RoseOff late images of conflict dominate digital and print media– injured children, rubble, weeping people, vehicles blown apart, graphic photographs from war zones. We live in a culture of war, impossible to get away from. What is frightening is the daily engagement we have with this violence, to make it a backdrop and a “normal” part of our lives. The threshold of our receptivity to it is lowering; the “appetite” for violence seems to be increasing.

Take partition of the sub-continent in 1947.  Vishwajyoti Ghosh, curator of the brilliant anthology of graphic stories with contributions from three countries, This Side, That Side, remarks, “Partition is so much a part of the lives of South Asians.” It exists in living memory. Generations have been brought up on family lore, detailing experiences about Partition, the consequences and the struggle it took refugees to make a new life. For many years, there was silence. Then in India the communal riots of 1984 following the assassination of Mrs Indira Gandhi happened. For many people of the older generation who had experienced the break-up of British India it opened a Pandora box of memories; stories came tumbling out. It was with the pioneers of Partition studies–Ritu Menon, Kamla Bhasin and Urvashi Butalia–that this tumultuous time in history began to make its mark in literature.

Contemporary sub-continental literature comprises of storytellers who probably grew up listening to stories about conflict in their regions. It is evident in the variety, vibrancy and strength discernible in South Asian writing with distinct styles emerging from the nations. There is something in the flavour of writing; maybe linked to the socio-political evolution of the countries post-conflict—Partition or civil unrest. In India, there is the emergence of fiction and nonfiction writers who have a sharp perspective to offer, informed by their personal experiences, who are recording a historical (and painful) moment. Recent examples are Rahul Pandita’s Our Moon has Blood Clots, Amandeep Sandhu’s Roll of Honour, Chitrita Banerji’s Mirror City, Sujata Massey’sThe City of Palaces, Sudipto Das’s The Ekkos Clan,  Shahnaz Bashir’s The Half Mother and Samanth Subramanian’s The Divided Land , a travelogue about post-war Sri Lanka. In Sri Lankn literature conflict is a constant backdrop, places and names are not necessarily always revealed or easily identified, but the stories are written with care and sensitivity. Shyam Selvadurai in his introduction to the fascinating anthology of varied examples of Sri Lankan literature, Many Roads to Paradise writes “In a post-war situation, this anthology provides an opportunity to build bridges across the divided communities by allowing Sri Lankans access to the thoughts, experiences, history and cultural mores of their fellow countrymen, of which they have remained largely ignorant due to linguistic divides.” Contributors include Shehan Karunatilaka ( The Chinaman), Nayomi Munaweera (Island of a Thousand Mirrors) and Ashok Ferrey ( The Colpetty People and  The Professional). Bangladeshi writers writing in a similar vein are Shaheen Akhtar’s The Search ( translated by Ella Dutta), Mahmudul Haque’s Black Ice (translated by Mahmud Rahman), Tahmima Anam The  Good Muslim and Neamat Imam’s The Black Coat. Pakistani Nadeem Aslam’s last novel Blind Man’s Garden is a searing account of the war in Afghanistan and its devastating effect on the lives of ordinary people. In his interview with Claire Chambers for British Muslim Fictions, Nadeem Aslam said his “alphabet doesn’t only have 26 letters, but also the 32 of the Urdu alphabet, so I have a total of 58 letters at my disposal”.  Kamila Shamsie’s A God in Every Stone uses fiction (the story is set during the World Wars) to comment upon contemporary socio-political events (Peshawar). Earlier this year Romesh Gunaseekera told me while discussing his latest novel, Noontide Toll “All over the world, including in India, people are trying to grapple with the memory of conflicts, and trying to find a way in which language can help us understand history without being trapped in it.”

From Homer’s The Odyssey onwards, recording war through stories has been an important literary tradition in conveying information and other uses. Today, with conflict news coming in from every corner of the world and 2014 being the centenary year of World War I, publishers are focusing upon war-related literature, even for children. For instance, Duckbill Books new imprint, NOW series about children in conflict has been launched with the haunting Waiting Mor, set in Kabul and inspired by a true story. Paro Anand’s No Gun’s at my Son’s Funeral was one of the first stories written in India for young adults that dealt with war, children and Kashmir; it is soon to be made into a feature film. All though ninety years after the first book was published Richmal Crompton’s Just William series, about a mischievous 11-year-old boy set during WWI, continues to be a bestseller! The culture of war has been inextricably linked to literature and media. As the protagonist, Adolf Hitler says in Timur Vermes must-read debut novel Look Who’s Back “after only a handful of days in this modern epoch, I had gained access to the broadcast media, a vehicle for propaganda”.

2 August 2014 

Literati – “A look at the world of books, publishing and writers” ( 2 June 2014)

Literati – “A look at the world of books, publishing and writers” ( 2 June 2014)

Jaya Bhattacharji Rose My monthly column, Literati, in the Hindu Literary Review was published online ( 31 May 2014) and in print ( 1 June 2014). Here is the url http://www.thehindu.com/books/literary-review/literati/article6069748.ece?textsize=small&test=2 . I am also c&p the text below. 

In translation

I am reading a terrific cluster of books — Rakhshanda Jalil’s A Literary History of the Progressive Writer’s Movement in Urdu (OUP); A Rebel and her Cause: The life of Dr Rashid Jahan, (Women Unlimited); and two simultaneous publications of the English translation of Angaarey — nine stories and a play put together in Urdu by Sajjad Zahir in 1932 (Rupa Publications and Penguin Books). Angaarey includes contributions by PWM members such as Ahmed Ali, Rashid Jahan and Mahmuduzzafar. As Nadira Babbar, Sajjad Zahir’s daughter says in her introduction to the Rupa edition: “The young group of writers of Angaarey challenged not just social orthodoxy but also traditional literary narratives and techniques. In an attempt to represent the individual mind and its struggle, they ushered in the narrative technique known as the stream of consciousness which was then new to the contemporary literary scene and continues to be significant in literature even today. …they saw art as a means of social reform.” She says that her father did not consider the writing of Angaarey and the subsequent problems they faced as any kind of hardship or sacrifice; rather “it provided them with the opportunity of expressing truths simply felt and clearly articulated.” It is curious that at a time when publishers worry about the future of the industry, there are two translations of the same book from two different publishers.

Translations are a way to discover a new socio-cultural and literary landscape. Last month, the English translation of Joel Dicker’s debut novel The Harry Quebert Affair (MacLehose Press), which has created one of the biggest stirs in publishing, was released. A gripping thriller, originally in French, it has sold over two million copies in other languages. A look at some other notable translations published recently:

Mikhail Shashkin’s disturbing but very readable Maidenhair (Open Letter), translated from Russian by Marian Schwartz, about asylum-seekers in Switzerland.

Juan Pablo Villalobos’s Quesadillas (And Other Stories) translated from Spanish by Rosalind Harvey is about 1980s Mexico.

Roberto Bolano’s The Insufferable Gaucho (Picador), a collection of short stories, translated from Spanish by Chris Andrews.

There is a range of European writers to be discovered in English translation on the Seagull Books list, Indian regional language writers from Sahitya Akademi, NBT, Penguin Books India, OUP, HarperCollins, Zubaan, Hachette, Navayana, Stree Samya, and Yatra Books.

Oxford University Press’s Indian Writing programme and the Oxford Novellas series are broader in their scope including works translated from Dogri and Konkani and looking at scripts from Bhili and Tulu.

Translations allow writers of the original language to be comfortable in their own idiom, socio-political milieu without carrying the baggage of other literary discourses. Translated literature is of interest to scholars for its cultural and literary value and, as Mini Krishnan, Series Editor, Oxford Novellas, writes, “the distinctive way they carry the memories and histories of those who use them”. Making the rich content available is what takes precedence. Within this context, debates about the ethics of publishing a translation such as J.R.R. Tolkien’s 1926 prose translation of Beowulf (HarperCollins), 88 years later, seem to be largely ignored though Tolkein described it as being “hardly to my liking”.

***

Linguistic maps available at http://www.muturzikin.com/ show the vast number of languages that exist apart from English. In the seven states of northeast of India alone there are 42 documented languages. Reports such as http://w3techs.com/technologies/overview/content_language/ all indicate that content languages (all though with strong literary traditions) such as Hindi, Marathi, Sanskrit, Punjabi and even Irish are used by less than one per cent of websites. Google India estimates that the next 300 million users from India won’t use English. It isn’t surprising then to discover that Google announced the acquisition of Word Lens, an app which can translate a number of different languages in real time. For now users can translate between English and Portuguese, German, Italian, French, Russian, and Spanish. Indian languages may be underrepresented on the Internet but, with digital media support and the rapid acceptance of unicode, an encoding which supports Indic fonts, translations will become easier. Soon apps such as Word Lens may expand to include other languages, probably even circumventing the need of publishers to translate texts.

Literati: “Catch them young”

Literati: “Catch them young”

From this month  I begin a new column in the Hindu Literary Review called “Literati”. It will be about the world of books, publishing and writers from around the world. Here is the url to the first column. http://www.thehindu.com/books/literary-review/catch-them-young/article5969576.ece It was published online on 3 May 2014 and will be in the print edition on 4 May 2014. I am c&p the text below. 

Ghost BrideA friend called this morning expressing her delight that her 11-year-old son had finished the pile of books I had lent him. Now he was back to reading Calvin and Hobbes. A father worried about his tennis- and cricket-mad 10-year-old son says the kid only wants to buy sports almanacs.

The parents’ bewilderment is incomprehensible given the explosion of children and young adult literature. The focus is so intense that it has generated a lively intense debate along gendered lines. Should books meant for girls have pink covers? Dame Jacqueline Wilson says it is ‘pigeonholing’ and it is putting boys off reading. Of late, there have been articles wondering whether boys are not reading because they are simply unable to discover books that appeal to them.

An international imprint I have become quite fond of is Hot Keys, established by Sarah Odedin, formerly J.K. Rowling’s editor. Hot Keys is synonymous with variety, fresh and sensitively told stories and is not afraid of experimenting nor can it be accused of gender biases in content and design. Sally Gardner’s award-winning Maggot Moon, Yangsze Choo’s The Ghost Bride and Tom Easton’s hilariousBoys Don’t Knit belong to this list.

Other recently released YA titles available in India are Andaleeb Wajid’s No Time for Goodbyes, which uses the time travel formula to contrast contemporary life with that of the previous generation; Ranjit Lal’s blog Tall Stories, a collection of 100 stories about 10-year-old Sudha and 12 1/2-year-old Lalit, being uploaded weekly; and Joy Bhattacharjya’s delightful Junior Premier League ( co-authored with his son, Vivek) about a bunch of 12-year-olds eager to join the Delhi team of the first ever Junior Premier League tournament.

Some imprints that publish books for children and young adults in India are Puffin, Red Turtle, Duckbill, Pratham, Walker Books, Macmillan and Hachette.

Creating cultural wealth for children ensures there is little or no loss of cultural confidence, and creates a reading community in the long term. Pratham Books in partnership with Ignus ERG with funding support from Bernard van Leer Foundation is launching a new imprint called Adhikani. These books for young children will be published in four tribal languages of Odisha-Munda, Saura, Kui and Juang.

The idea is to make literature in print available in an otherwise oral culture whose stories are not normally visible in “mainstream” publications. They have already brought out 10 books and four song cards with Saura mural art based illustrations. Bi-lingual editions are also being considered in English with Marathi, Kannada, Telugu, Urdu and Tamil.

The Pratham-IGNUS ERG experiment is not uncommon. The Good Books Guide: How to Select a Good Book for Children (published by NBT and PAG-E) cites other examples and introduces 800 titles from English, in translation and available in other Indian languages.

Today there are so many choices/distractions and readers are increasingly used to personalising their environment to their tastes and interests. Increasingly it is being done in classrooms, so why not in trade literature as well?

Readers versus writers?

Eighty per cent of readers ‘discover’ a book through word of mouth and 20 per cent through social media. The Malayalam edition of Benyamin’s award-winning novel Aadujeevitham (Goat Days) has gone into the 75th edition (it was first published in 2008) and Anurag Mathur’s Inscrutable Americans has gone into the 50th edition (first published in 1991).

Internationally, India is a dream destination for publishers. The overall market in physical books was up 11 per cent by volume and 23 per cent by value in 2013 over 2012 (Nielsen, London Book Fair, 2014). Production of books is increasing, but is there a corresponding increase in readers too?

Rahul Saini — whose Paperback Dreams is a tongue-in-cheek fictional account of publishing in India — discovered to his dismay that an author friend wanted the synopsis told. Apparently he did not have the time to go through the whole book.Rahul Saini

Saini says, “Everyone wants to write but no one wants to read. I think this is a dangerous phenomenon. If we don’t want to read then is it really fair to write and expect others to read our books?” Writing takes time and effort and for it to be recognised it has to be of high calibre.

Translation award

The inaugural V. Abdulla Award for translation from Malayalam into English will be given on May 10, 2014 in Kozhikode by writer M.T. Vasudevan Nair. V. Abdulla was the first translator of Basheer.

@JBhattacharji

[email protected]

3 May 2014 

 

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