Marilynne Robinson Posts

Marilynne Robinson’s “Jack”

For Marilynne Robinson devotees, Jack, has been a long awaited novel in the Gilead quartet. Many of the characters, especially the protagonist, Jack Boughton are going to be familiar to readers. But this is probably the first time that an entire novel-length work has been reserved for Jack. It is much like a cross between a novelist itching to work out the backstory of a character that has gripped them and pandering to the market demand for more stories about a community that has gripped their imagination. The storyline dwells mostly on Jack and his troubled past but it is also an incredibly beautiful account of how love blossoms. Marilynne Robinson writes of Jack’s courtship with the “coloured” Della Miles elegantly. It is a stunning meditative theological plunge into understanding how love and fundamental kindness works across man-made social structures. In fact Della’s father, Bishop James Miles is much admired and as Rev. Hutchins points out to Jack that they “are the most respectable family on this round earth”. Jack and Della are very aware of the challenges that lie ahead if they wish to be married as they live in a racially segregated world.

Jack is a stunning novel that works as a standalone story but is enriched knowing the other novels in the quartet too. It is seeped in Christian imagery but it is immaterial as the bottomline is that in the eyes of God (whoever He maybe for the reader), everyone is equal. Having said that it is a wonderful reminder that love does conquer all if the couple in question so desire it. A powerful thought to takeaway from a fictional story when in India we have #lovejihad rearing its ugly head where couples marrying across caste and religious lines are being violently prohibited from doing so. An Indian form of segregation based not on colour but social lines. Hopefully many will take to heart that “take any chance you get to do a kindness. There’s no telling what might come of it.”

Read “Jack”. You won’t regret it.

21 Nov 2020

Marilynne Robinson “When I was a child I read books”


At the church garden fete I got lucky at the secondhand bookstall and bought a pile of books. One of these was Marilynne Robinson’s When I was a child I read books . It was published in 2012 and consists of her essays about literature and faith. She argues that her writing and probably that of others derives from the myriad experiences a writer garners in life. It could be from different aspects such as one’s reading, religious practices, academic discipline etc. In her essay “Freedom of thought” from which the following extract is taken she explores this argument in depth. 

******

There is a great difference, in fiction and in life, between knowing someone and knowing about someone. When a writer knows about his character he is writing for plot. When he knows his character he is writing to explore, to feel reality on a set of nerves somehow not quite his own. Words like “sympathy,” “empathy,” and “compassion” are overworked and overcharged — there is no word for the experience of seeing an embrace at a subway stop or hearing an argument at the next table in a restaurant. Every such instance has its own emotional coloration, which memory retains or heightens, and so the most sidelong, unintended moment becomes a part of what we have seen of the world. Then, I suppose, these moments, as they have seemed to us, constellate themselves into something a little like spirit, a little like a human presence in its mystery and distinctiveness.

Two questions I can’t really answer about fiction aer (1) where it comes from, and (2) why we need it. But that we do create it and also crave it is beyond dispute. There is a tendency, considered highly rational, to reason from a narrow set of interests, say survival and procreation, which are supposed to govern our lives, and then to treat everything that does not fit this model as anomalous clutter, extraneous to what we are and probably best done without. But all we really know about what we are is what we do. There is atendency to fit a tight and awkward carapace of definition over humankind, and to try to trim the living creature to fit a dead shell. The advice I give my students is the same advice I give myself — forget definition, forget assumption, watch. We inhabit, we are part of, a reality for which explanation is much too poor and small. No physicist would dispute this, though he or she might be less ready than I am to have recourse to the old language and call reality miraculous. By my lights, fiction that does not acknowledge this at least tacitly is not true. Why is it possible to speak of fiction as true or false? I have no idea. But if a time comes when I seem not to be making the distinction with some degree of reliability in my own work, I hope someone will be kind enough to let me know.

When I write fiction, I suppose my attempt is to stimulate the integrative work of a mind perceiving and reflecting, drawing upon culture, memory, conscience, belief or assumption, circumstance, fear, and desire — a mind shaping the moment of experience and response and then reshaping them both as narrative, holding one thought against one another for the effect of affinity or contrast, evaluating and rationalizing, feeling compassion, taking offense. These things do happen simultaneously, after all. None of them is active by itself, and none of them is determinative, because there is that mysterious thing the cognitive scientists call self-awareness, the human ability to consider and appraise one’s own thoughts. I suspect this self-awareness is what people used to call the soul.

Modern discourse is not really comfortable with the word “soul,” and in my opinion the loss of of the word has been disabling, not only to religion but to literature and political thought and to every humane pursuit. In contemporary religious circles, souls, if they are mentioned at all, tend to be spoken of as saved or lost,having answered some set of divine expectations or failed to asnwer them, having arrived at some crucial realization or failed to arrive at it. So the soul, the masterpiece of creation, is more or less reduced to a token signifying cosmic acceptance or rejection, having little or nothing to do with that miraculous thing, the felt experience of life, except insofar as life offers distractions or temptations.

(pp. 6-9)

Marilynne Robinson  When I was a child I read books Virago Press, London, 2012. Pp. pgs. 210 

15 February 2018 

A new Zadie Smith, a new set of difficulties in reading, a new pleasure


( My review of Zadie Smith’s new novel, Swing Time, has been published in Scroll today. Here is the original url: http://scroll.in/article/824448/a-new-zadie-smith-a-new-set-of-difficulties-in-reading-a-new-pleasure . I am also c&p the text below.)

 

The baby was surrounded by love. It’s a question of what love gives you the right to do.

Zadie Smith’s latest novel Swing Time is about two young girls, Tracey and a nameless narrator, who live in council housing of 1980s London. These young girls are of mixed parentage who have been born different shades of brown as a result. They are not exactly social misfits but are not entirely accepted by their classmates as is apparent when they get invited to Lily Bingham’s tenth birthday party. The two girls are completely out of their depth as are their mothers who are clueless on how to guide the youngsters.

Was it the kind of thing where you dropped your kid off? Or was she, as the mum, expected to come into the house? The invitation said a trip to the cinema – but who’d pay for this ticket? The guest or the house? Did you have to take a gift? What kind of gift were we getting? …It was as if the party was taking in some bewildering foreign land, rather than a three-minute walk away, in a house on the other side of the park.

Swing Time is narrated in first person bringing to the story an intimacy, a close involvement between the reader and narrator, which would otherwise be missing if it was narrated in third person. This intimate relationship between narrator and reader helps particularly if Swing Time is read as a bildungsroman. The firm childhood friendship of the narrator and Tracey seems to peter away in adulthood. Yet the narrator’s flashbacks focus inevitably on the time she spent growing up in Thatcherite London with Tracey, to a large extent informing her adult life — emphasising the quality of “shared history“, an important aspect of friendships to Zadie Smith.  (Friendships are a characteristic trait of her fiction.) Swing Time zips particularly once the billionaire singer, Aimee, hires the narrator as one of her personal assistants. The storytelling pace matches the heady life of the superstar who flits through her own life juggling various roles such as of being a mother, her performances, recording music, and charitable “good work” in Africa by sponsoring schools.

Amongst the early book reviews of the novel there is a common refrain that the story fails to match the potential of a writer like Zadie Smith, deteriorating into contrived, formulaic and predictable storytelling. Trying to read Swing Time in the traditional manner is an excruciating task. The sentences are structured in such an unpredictable manner – sometimes running on in a Jamesian style for pages on end in an uninterrupted paragraph. The swift shifts in tone from meditative introspection to commentary and sharp judgement by the narrator can be disconcerting. But if you shift the classical expectations of what the book should deliver to that of a novel written by an artist AND a mother — it suddenly transforms. It is more about an artist being a successful professional while managing her time as a mother too. Here is the narrator talking about her mother who puts herself through college while her daughter is still in school, later the mother becomes a prominent politician.

Oh, it’s very nice and rational and respectable to say that a woman has every right to life, to her ambitions, to her needs, and so on – it’s what I’ve always demanded myself –but as a child, no, the truth is it’s a war of attrition, rationality doesn’t come into it, not one bit, all you want from your mother is that she once and for all admit that she is your mother and only your mother, and that her battle with the rest of life is over. She has to lay down her arms and come to you. And if she doesn’t do it, then it’s really a war, and it was a war between my mother and me. Only as an adult did I come to truly admire her – especially in the last, painful years of her life – for all that she had done to claw some space in this world for herself. When I was young her refusal to submit to me confused and wounded me, especially as I felt none of the usual reasons of refusal applied. I was her only child and she had no job – not back then – and she hardly spoke to the rest of the family. As far as I was concerned, she had nothing but time. Yet still I couldn’t get her complete submission! My earliest sense of her was of a woman plotting an escape, from me, from the very role of motherhood.

There are portraits, references and pithy observations on mothering or the relationship between mothers and children. There are the mothers of the two girls – Tracey and narrator, the grandmothers in the family compound of African schoolteacher Hawa, the mothers of the African school children, Aimee and her children and Tracey and her brood. In some senses this novel too with its overdone cultural references especially of the recent past also becomes a record of events for Zadie Smith’s children’s generation.

In June 2013 Zadie Smith along with Jane Smiley objected to the suggestion made by journalist and author Lauren Sandler that they should restrict the size of their families if they want to avoid limiting their careers. Writing in the Guardian, Zadie Smith said, “”I have two children. Dickens had 10 – I think Tolstoy did, too. Did anyone for one moment worry that those men were becoming too fatherish to be writeresque? Does the fact that Heidi Julavits, Nikita Lalwani, Nicole Krauss, Jhumpa Lahiri, Vendela Vida, Curtis Sittenfeld, Marilynne Robinson, Toni Morrison and so on and so forth (I could really go on all day with that list) have multiple children make them lesser writers?” said Smith. “Are four children a problem for the writer Michael Chabon – or just for his wife, the writer Ayelet Waldman?” Smith added that the real threat “to all women’s freedom is the issue of time, which is the same problem whether you are a writer, factory worker or nurse”. A sentiment echoed in Swing Time when she writes: “The fundamental skill of all mothers [is] the management of time”.

In the end the narrator learns to appreciate Tracey’s balancing act as a professional and a mother  — like a dance.

She was right above me, on her balcony, in a dressing gown and slippers, her hands in the air, turning, turning, her children around her, everybody dancing.

Swing Time is a mesmerising if at times a challenging read. It is the portrait of an artist AND a mother.

Zadie Smith Swing Time Hamish Hamilton, an imprint of Penguin Books, Penguin Random House, London, 2016. Pb. Pp.454 Rs. 599

Literati: “For the price of a book…” ( 13 September 2015)


jaya_bhattacharji-300x300My monthly column, Literati, in the Hindu Literary Review was published online ( 12 September 2015) and will be in print ( 13 September 2015). Here is the http://www.thehindu.com/books/literary-review/jaya-bhattacharji-rose-on-the-hunger-for-books-in-india/article7641333.ece. I am also c&p the text below. 

How can you argue with the low prices, especially in a nation where such a hunger for books exists?

This year the Delhi Book Fair held at Pragati Maidan was held on a much smaller scale than previous years. It was dominated by stalls put up by publishers of school textbooks. Government institutions were represented by the National Book Trust, Sahitya Akademi and Indira Gandhi National Centre for the Arts with their reasonably priced publications in many Indian languages and dialects. Religious organisations too displayed their publications, some of which were being distributed free. Most of the larger publishing houses were conspicuous by their absence (preparing for the next edition of the World Book Fair 2016).

But it was the smaller stalls of remaindered books that were fascinating. These are books that are scheduled for

Visitors having a close look at the books available at the 21st Delhi Book Fair at Pragati Maidan, in New Delhi in August, 2015. Photo: Sushil Kumar Verma ( The Hindu)

Visitors having a close look at the books available at the 21st Delhi Book Fair at Pragati Maidan, in New Delhi in August, 2015. Photo: Sushil Kumar Verma ( The Hindu)

pulping in other book markets and are also disposed off by weight. These titles are brought into local markets, usually priced very low. Three books for Rs.100 or for Rs. 500, depending upon their condition and interest in the book or author. It is not unusual to find books with labels from overseas school libraries and institutions, personal inscriptions or treasures like the one Jairaj Singh, a journalist, found at the Delhi Book Fair — an autographed first edition of Kingsley Amis’ Memoirs for Rs. 50 only.

People noodle through these stalls, trailing bags on wheels. Within a limited budget it is possible to acquire a pile of books till the next book fair comes around. It is to these remaindered stalls that the maximum number of buyers— teachers, parents, school children, students, librarians — go. In fact, the presence of these stalls, piled high with books, thrown in an untidy heap, was frowned upon by established publishers at the World Book Fair, February 2015. But how can you argue with the low prices, especially in a nation where such a hunger for books exists? This is borne out by the Amazon India spokesperson who says, “the number of books sold per day has grown by 1400 per cent over the past two years. Over 2500 sellers today offer lakhs of books to their customers across India on amazon.in. The portal has the largest online selection of books in India across languages, including three major regional languages — Hindi, Tamil and Kannada — which have found a huge audience, especially in non-metro cities where regional language books have featured in the top 10 bestsellers list. Over 50 per cent of the orders are coming from outside of the top eight cities.” According to informed sources, online book portals in India are growing at the rate of 12 to 15 per cent per annum.

In August 2015, the longlist for the Man Booker Prize for Fiction was revealed. It is a fabulously diverse list, exciting for the range of debut and experienced writers, geographical regions, varied writing styles and publishers it showcases. A handful, such as Anuradha Roy’s Sleeping on Jupiter, Sunjeev Sahota’s The Year of the Runaways, Bill Clegg’s Did You Ever Have a Family, Hanya Yanagihara’s A Little Life, Anne Tyler’s A Spool of Blue Thread, Marilynne Robinson’s Lila and Anne Enright’s The Green Road are readily available. But try getting hold of Leila Lalami’s The Moor’s Sigh, Chigozi Obioma’s The Fishermen or Anna Smaill’s The Chimes — you either have to pay for  it online (there seems to be no fixed price for the edition even on the same portal, so a comparison of prices is advisable) or bide your time till  it is available at a brick-and-mortar bookshop. Recently, there have been discussions on ebook sales plateauing, primarily because of price fluctuation and smartphones replacing ereaders. (“The plot may be unravelling for e-books” Aimee Picchi, CBS News, 4 September 2015, http://cbsn.ws/1XJDgCf )

final-logo-pratham-booksThis is a trend apparent in India too, as is evident with the launch of the non-profit trust Pratham Books’ open source digital platform, Storyweaver (https://storyweaver.org.in/ ). It features 800 stories in 26 languages (14 Indian and 12 international languages), with an image repository of over 2,000 images. It can be viewed on desktop computers, laptops, tablets or mobile phones. Users will be able to read, download, translate, create, print and publish new stories through the platform using the Creative Commons licensed content on the site. Similarly, Daily Hunt (http://dailyhunt.in/ ) offers news, free and some nominally priced books, in 12 languages and has had 2.3 billion views a month.

Freshly published print books continue to be unaffordable for many readers in India, as is evident from the rush to Amartya Senbuy cheaply priced, sometimes weathered, remaindered books. Yet, it is significant to note that most Indians, despite being economically challenged, possess a handheld device. Hence, innovative ways of bringing together literature and technology to whet a ferocious book appetite at affordable prices have to be explored. It is also a tremendous way of giving neo-literates a chance to practice their literacy too, instead of it stagnating. As Amartya Sen says in his introduction to The Country of First Boys “…having an educated …population can be a major contributor to enhancing steady and sustainable economic growth.”

12 September 2015 

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