Salman Rushdie Posts

Sunjeev Sahota, “The Year of the Runaways”

Sunjeev Sahota‘It really is a pathetic thing. To mourn a past you never had. Don’t you think?’ 

p.216

Sunjeev Sahota’s The Year of the Runaways is his second novel. According to Granta in 2014, he was one of the promising writers from Britain. I have liked his writing ever since I reviewed his debut novel, Ours are the Streets, for DNA in 2011. The first chapter of The Year of the Runaways was extracted in Granta, Best of British novelists. It is about a few men from India who choose to migrate to the UK. They are from different socio-economic classes. Tochi is a chamar, an “untouchable”, from Bihar who had gone to Punjab in search of a job, but with his father falling ill, returned to the village. Unfortunately during the massacres perpetrated by the upper castes his family was destroyed too. So he gathered his life-savings and left India. The other men who leave around the same time are Avtar and Randeep, migrants from Punjab. Randeep is from a “better” social class since his father is a government officer and he is able to migrate using the “visa-wife” route. But when these young men get to Britain, they are “equal”. It is immaterial whether they are working as bonded labour or on construction sites or cooking or even cleaning drains. They are willing to do any task as long as it allows them to stay on in the country. Apparently living a life of uncertainty and in constant fear of raids by the immigration officers is far preferable to life at home.

The women characters of Narinder, Baba Jeet Kaur and Savraj are annoying. Maybe they are meant to be. Given how much effort and time has been spent figuring out the male characters, the women come across as flat characters. Narinder, Randeep’s visa-wife, seems to have the maximum social mobility in society as well as amongst these migrants but she remains a mystery. It is only towards the end of the novel that just as she begins to find her voice and asserts herself, the story comes to an abrupt end.

I like Sunjeev Sahota’s writing for the language and sensual descriptions. He makes visible what usually lurks in the shadows, confined to the margins. He makes it come alive. It is remarkable to see the lengths a storyteller can go to tell a story that has a visceral reaction in the reader. Also it is admirable that while living in Leeds, UK, Sunjeev Sahota has written a powerful example of South Asian fiction that is set in Britain without ever really showing a white except for the old man Randeep had befriended while working at the call centre. Sunjeev Sahota admires Salman Rushdie’s Midnight’s Children. ( It was also the first novel he read as he admits in the YouTube interview on Granta’s channel.) Rushdie too has given a glowing endorsement to The Year of the Runaways saying, “All you can do is surrender, happily, to its power”. ( http://granta.com/Salman-Rushdie-on-Sunjeev-Sahota/) True. The only way to read this novel is to surrender to it. But has Sunjeev Sahota broken new ground as his literary idol, Rushdie did with his award-winning novel? The purpose of literary fiction is to make the reader unsettled rather than just hold a mirror up to the reality. As a tiny insight into the hardships economic migrants experience this novel is astounding. But it falls short of being thought-provoking and disturbing or breaking new ground in literary fiction. I doubt it.

Sunjeev Sahota’s gaze on India is an example of poverty porn in literature. He has got the migration patterns, the hostility at ground level in Bihar and Punjab and the nasty descriptions of the Ranvir Sena or the Maheshwar Sena as they are referred to in the novel accurately. ( I think the novel alludes to these massacres as described in this wonderful article by G. Sampath in the Hindu, published on 22 August 2015 http://www.thehindu.com/sunday-anchor/sunday-anchor-g-sampaths-article-on-children-of-a-different-law/article7569719.ece ) Disappointingly Sunjev Sahota’s voice is clunky at times and comes across as well-researched but a trifle jagged in the Indian parts. The British bits are brilliant as if to the Manor born, which Sunjeev Sahota is! Much is explained by what he hopes to explore in this novel in an interview he gave Granta ( https://www.youtube.com/watch?v=65mtLCbODCk : 23 April 2013) :

What does it mean being unmoored from your homeland and what does that do to a person and subsequent generations? What happens to that hold that is created? What fills it? Then where does one go from there? 

This is a strong and fresh voice. Sunjeev Sahota must be read even if this novel ends with a bit of a convenient ending. This is an author whose trajectory in contemporary literature will be worth mapping.

The Year of the Runaway is wholly deserving to be on the ManBooker longlist 2015 but I will be pleasantly surprised to see it on the shortlist.

Sunjeev Sahota The Year of the Runaways Picador India, Pan Macmillan India, New Delhi, 2015. Hb. pp. 480 Rs 599 

27 August 2015

Literati: Happy readers ( 2 Nov 2014)

Literati: Happy readers ( 2 Nov 2014)

Jaya Bhattacharji RoseMy monthly column in the Hindu Literary Review was published online on 1 November 2014 and in print on 2 November 2014. Here is the url  http://www.thehindu.com/books/literary-review/literati-happy-readers/article6555142.ece . I am also c&p the text below. 

A recent article, “The Percy Jackson problem”, argued that Rick Riordan’s rewriting of Greek myths for a contemporary audience is unacceptable since it lures young readers away from the “classics”. The journalist also did not subscribe to the view that kids should be allowed to read whatever they are reading as long as they are reading! Apparently the huge crowds of youngsters (outnumbering the adults) filling synagogues, theatres, and basketball stadiums to attend the interactions with Riordan, a former middle-school English and history teacher — who is currently on a tour to promote the last book in the Olympians series, The Blood of Olympus — was insufficient evidence that children were happy reading. A publishing colleague sent me a furious response to the article saying that it was mean spirited and unfair given that Riordan has touched thousands of kids’ lives in a positive way and reached many reluctant readers.

New generations of readers are crucial for the survival of publishing. While delivering his acceptance speech at the PEN/Pinter Prize 2014, Salman Rushdie said, “I always believed that the book is completed by the reader that out of the intimacy of strangers created by the act of reading emerges the book as it exists for that reader; and that out of that private act of union comes love, the love of literature, of reading, of that particular book …”

The powerful impact an author can have on a reader, even in a large group, was demonstrated at a literary evening that I curated at the Embassy of Ireland. To commemorate the centenary of World War I, three Indian authors were invited to a panel discussion on “Conflict and Literature”, moderated by the ambassador H.E. Feilim McLaughlin. The authors spoke powerfully of their engagement with conflict and how it has influenced their writing. The audience sat in pin-drop silence. Some wept. Most had lumps in their throat. The topics or narrated experiences touched a raw nerve in many, especially those with direct links with Partition, the 1984 riots and communal conflicts.

Of late there has been a growing debate on how the Internet is cutting into the time of readers. It is estimated that, by 2018, 3.9 billion people will be online; many on smartphones. It is not surprising to discover that Adobe has been collecting data about its customers’ reading pattern. Last week, Nielsen announced that it was expanding its ratings to include all kinds of digital content. The writer-reader relationship is evolving rapidly with the growth of technology. People are operating these devices not just to communicate with each other but also to read articles and books online. Consequently word-of-mouth recommendations will only grow. The relatively new ReadMyStori.com “is a platform that helps authors get readers to read, appreciate and popularise their work”. Authors say that at least 40 per cent of downloads are converted into book sales.

As Tim Parks points out in an NYRB article (June 10, 2014), “The conditions in which we read today are not those of 50 or even 30 years ago, and the big question is how contemporary fiction will adapt to these changes, because in the end adapt it will. No art form exists independently of the conditions in which it is enjoyed.”

An excellent example of such a response to the changing reading environment is Samanvay: IHC Indian Languages’ Festival (November 6-11, 2014), comprising 90 speakers and performers in 20 languages and dialects. The theme is “Translations Transnations” with focus on Indian languages that have a transnational presence like Bangla, Bhojpuri, Chhattisgarhi, English, Hindi, Konkani, Malayalam, Punjabi and Sanskrit.

The effect of storytelling sessions and stress on reading books other than textbooks is also evident in the crowds of happy children that attend Bookaroo: Festival of Children’s Literature (IGNCA, New Delhi, November 29-30, 2014). The youngsters can be seen mobbing authors and illustrators, seeking autographs, asking a zillion questions, offering authors manuscripts to read, listening in rapt attention to the writers, participating in workshops and buying piles of book at the temporary bookstore.

This year, 83 speakers such as Jamila Gavin, Natasha Sharma, The Storywallahs, Vivek Menon, Rui Sousa and Prayag Shukla will participate.

These children are accessing e-books and books in print, but it does not matter as long as they are reading!

2 November 2014

 

Literati: Diversity in books (6 September 2014)

Literati: Diversity in books (6 September 2014)

Jaya BhattacharjiMy monthly column, Literati, in the Hindu Literary Review was published online ( 6 September 2014) and in print ( 7 September 2014). Here is the url http://www.thehindu.com/books/literary-review/literati/article6386263.ece. I am also c&p the text below.  The post from Malorie Blackman’s Facebook wall has been used with her permission. 

The 10-book challenge

There is a 10-book challenge circulating on Facebook. The idea is to put together ten books that have stayed with you as a reader. Reading the lists circulating on posts is an interesting exercise. There were the expected names such as Enid Blyton, P. G. Wodehouse, Jane Austen, William Golding, Graham Greene, Sue Townsend, Gerald Durrell, Ogden Nash, Ayn Rand, Henry Miller, Mary Stewart, L. M. Montgomery, Coetzee, Julian Barnes, J D Salinger, Harper Lee, Toni Morrison, Charles Dickens, Seamus Heaney, Douglas Adams and Michael Ondaatje. Those from or of South Asian origin included familiar names such as  Vikram Seth, Arundhati Roy, Upmanyu Chatterjee , Rokeya S. Hossain, Rohinton Mistry, Khaled Hosseini, Mohsin Hamid, Khushwant Singh, Amitav Ghosh,  Salman Rushdie, Jamil Ahmed, Arun Kolatkar, Kiran Nagarkar and Qurrulatain Hyder. In translation there were a handful, many repeated often–Sukumar Ray, Saratchandra Chattopadhyay, Bibhutibhushan Bandopadhyay, Gabriel Garcia Marquez, Carlos Fuentes, Haruku Murakami, Franz Kafka, Umberto Eco, Marjane Satrapi, Nikos Kazantzakis, Fyodr Dostoevsky, Orhan Pamuk, Mario Vargas Llosa, Leo Tolstoy, and Roberto Calasso.  Surprisingly Shakespeare, Valmiki’s Ramayana, The Bible, Hermann Hesse, Khalil Gibran, C. S. Lewis, Roald Dahl, Agatha Christie, A. A. Milne, Hemingway, Neil Gaiman, Goscinny and Uderzo’s Asterix and Obelix series, Herge, Bill Watterson, J.K. Rowling, Philip Pullman, J. R. R. Tolkein, Henry James, Oscar Wilde, Lewis Carroll, Paulo Coelho and J. M. Barrie were not mentioned as often as I expected them to be.  ( The names have not been listed in any particular order.) These catalogues are useful since they remind us of what makes “classic” literature. Yet there are deafening silences. I scoured lists from different regions, hoping to discover authors and books popular in those cultures—these could be in translation or different categories, titles that are rarely heard of overseas; it was not to be. Majority of the titles mentioned were of internationally established household names.

These games have their uses. Many authors are discovered through conversations. At the same time vast amounts of literature are not easily recalled. For instance, literature in other languages apart from English was rarely acknowledged and women writers continued to be in a minority. Children’s literature too was not often referred to all though many lists consisted of books read as children. Hence it is not surprising that there has been a call by many international writers to discuss diversity in books–a campaign started in May ( http://weneeddiversebooks.tumblr.com/ ). The hashtag –#WeNeedDiverseBooks and #diversityinbooks—on Twitter is worth reading for examples from around the world, across genres, languages and regions. An unfortunate fallout of this campaign was the racial abuse Malorie Blackman, Children’s Laureate ( 2013-15) faced in UK. As she wrote in a Facebook post “I talked about diversity in literature walking hand in hand with inclusion. I talked about the books for our children being more diverse so that we see more stories featuring children/YA with disabilities, travellers, LGBT, protagonists of colour, diverse religions, classes and cultures. Not once did the phrase in the banner headline pass my lips because I don’t think in those terms.” This was misrepresented in a banner headline as “Children’s books have ‘too many white faces’”. Since then the news corporation responsible for this story has apologized to her on Twitter.

Discovering authors

Nury Vittachi, author and keynote speaker at the recently concluded JumpStart pointed out that three out of four people are Asian or African.  So to find the young adult title The Fault in Our Stars by John Green is a bestseller, selling more than 5.7 million copies, is curious. In fact it contributed to the success of Penguin Random House worldwide generating revenues of €1.5bn (£1.2bn) in the six months to June 2014. Surely there are other titles that have been equally well-received by readers, but not so prominent?

Discovering an author is a riddle, paradoxically not easily resolved even in the age of information. Altaf Tyrewala writes “How miserable it must be to want only what one wants. I don’t remember people being so disinterested in the unfamiliar. Folks these days seem annoyed when they encounter something that they haven’t already cross-checked, as if the perpetually connected sizzle of their web-wired lives precludes the possibility of anything still remaining unknown.” (“New and Second-hand”, Engglishhh: Fictional Dispatches from a Hyperreal Nation)

Last week while speaking in a panel discussion to celebrate “Kitaabnama: Books and Beyond” completing one year of programming on Doordarshan television, it struck me this series addresses many of these challenges that affect publishers—diversity, discoverability, and accessing new markets. Kitaabnama’s format of having a conversation in the first half, followed by an author reading in the second half, and allowing it to be multilingual, immediately opens a new world of literature to the viewers.

Today it is possible to discover books in many ways. For instance, Martin Amis’s new novel—The Zone of Interest–a holocaust comedy, set in fictional Auschwitz, failed to interest his regular German and French publishers and it may struggle to find readers overseas. Yet the buzz about it on the internet suggests otherwise. So discoverability and diversity in books is possibly easily overcome with multiple formats to disseminate information about books and access authors.

6 September 2014

YouTube links with authors, worth watching.

YouTube links with authors, worth watching.

In the past week, I have seen a few clips that are worth sharing. I am posting them in one blog post. On diverse topics such as freedom of speech ( Salman Rushdie), feminism and women writers ( Rachel Holmes), on bullying and the magic of being different ( Neil Gaiman) and a conversation between two creative people — Art Spiegelman and Neil Gaiman. 

Published by Leigha Cohen Video Production. Here is the text printed with the YouTube film.

Salman-Rushdie_1507797c“Salman Rushdie speaks passionately about present Indian Elections and how the Indian Government is failing to protect free speech, religious freedom and personal safety in India.

The PEN World Voices is a week-long literary festival in New York City. The Festival was founded by Esther Allen and Michael Roberts under then PEN President for the last ten years Salman Rushdie who retired from his position at the event.

Sir Ahmed Salman Rushdie is an Indian British novelist and essayist. His second novel, Midnight’s Children (1981), won the Booker Prize in 1981. Much of his fiction is set on the Indian subcontinent. He is said to combine magical realism with historical fiction; his work is concerned with the many connections, disruptions and migrations between East and West.
His fourth novel, The Satanic Verses (1988), was the center of a major controversy, provoking protests from Muslims in several countries. Death threats were made against him, including a fatwā issued by Ayatollah Ruhollah Khomeini, the Supreme Leader of Iran, on 14 February 1989.

Filmed in The Great Hall, The Cooper Union 7 East 7th Street, New York, NY 10003 on April 28, 2014 at the 2014 PEN World Voices Festival. Some of the globe’s most prominent thinkers each, in turn, brought their enthusiasm for societal improvement to the stage for a short oration http://worldvoices.pen.org/event/2014/03/11/opening-night-edge”

Rachel Holmes at International Women’s Day, Niniti International Literature Festival, Kurdistan. 8 March 2014. Holmes is also the author of Eleanor MarxThe Hottentot Venus: The life and death of Saartjie Baartman (Bloomsbury) and The Secret Life of Dr James Barry (Viking & Tempus Books).

Neil Gaiman on bullying. “Different is Good”.

Neil Gaiman in conversation with Art Spiegelman

6 May 2014 

Siddharth Mukherjee, 27 April 2014

Siddharth Mukherjee, 27 April 2014

Siddharth Mukherjee, 27 April 2014Last night I attended a public lecture at the India International Centre, New Delhi. It was delivered by Siddharth Mukherjee entitled “First they came for Rushdie: Scientific Ambitions in an Age of Censorship”. It was organised by Penguin Books India to celebrate the occasion of Siddharth Mukherjee having received the Padma Shri.  He is a physician, scientist and writer. His book, The Emperor of All Maladies: A Biography of Cancer, won the 2011 Pulitzer Prize. He is currently an assistant professor medicine at Columbia University in New York. Chiki Sarkar, Publisher, Penguin Random House India, announced that her firm would be publishing his forthcoming book–on genes. Penguin invite

The lecture consisted of three distinct sections. He read out two papers. An essay, “The Perfect Last Days of Mr Sengupta”, published in Granta 124: Travel (http://www.granta.com/Archive/124/The-Perfect-Last-Days-of-Mr-Sengupta). It is about his visit to the Cancer centre of All India Institute of Medical Sciences ( AIIMS) based in New Delhi, where he meets a terminally ill patient Mr Sengupta. A precisely written, sensitive and thought-provoking essay about mortality, disease, care giving, and death.

( L-R) Chiki Sarkar, Siddharth Mukherjee, Nirmala George and Jaya Bhattacharji RoseHe followed it up by reading an extract from an unpublished essay. ( I suspect it is from his forthcoming book.) It was about science, scientific thought and research, especially genetics, in Nazi Germany. In a measured manner, calmly Siddharth Mukherjee read out his paper. Not once did his voice waver while he patiently retold the well-known facts of medicine as practiced in Germany.  He talked about Berlin in 1931 and the close link between science and literature. He spoke of the Nazi scientists such as eugenicist Alfred Ploetz who coined the term Rassenhygiene or racial hygiene, Josef Mengel or the Angel of Death who was responsible for the gas chambers in the Auschwitz concentration camps, physicist and Nobel Prize winner ( 1905) Philipp Eduard Anton von Lenard who advocated “Deutsche Physik” as opposed to the ideas of “Jewish physics”, by which he meant chiefly the theories of Albert Einstein, including “the Jewish fraud” of relativity. He spoke of the influence many of these scientists had upon Hitler, even when he was in prison and he wrote of his admiration of them in Mein Kampf. He commented upon the close relationship between the legal wheels that were constantly turning to justify and legitimize these absurdly illogical “scientific” theories, resulting in the enactment of the anti-Jewish statutes called the Nuremberg Race Laws ( 5 Sept 1935) institutionalizing many of the racial theories prevalent in Nazi ideaology. He mentioned the establishment of the Aktion T4 or the euthanasia programme that led to the establishment of  extermination centres where inmates were gassed in carbon monoxide chambers. He cited examples and read out extracts of contemporary accounts by scientists and men of letters such as Christopher Isherwood, of how slowly German society was being slowly and steadily cleansed, sloughing of genetic detritus. He argued that there was sufficient evidence of how this young science propped up a totalitarian regime and the cycle was completed by producing junk science. He  documented the muzzling of free expression, books, media, radio, cabaret were slowly brought under Nazi doctrine. Music such as jazz and swing or the “negro noise” were stopped. There was a slow and methodical decimation of intellectual and cultural freedom. Audience at the Siddharth Mukherjee public lecture

The concluding part of the lecture, Siddharth Mukherjee cited the example of Salman Rushdie not being permitted to attend or even speak via satellite link at the Jaipur Literature Festival 2012. He received death threats. At the time three writers — Hari Kunzro, Ruchir Joshi and Jeet Thayil — tried reading out extracts from the banned text The Satanic Verses but were not permitted to do so. Instead they were advised to leave Jaipur immediately. At the time this episode was met by a “galacial silence” by the powers that be. It was as “all realism without magic”. Since then this kind of literary censorship, a capitulation to bullying, according to Siddharth Mukherjee has become a predictable pattern in Indian society. Wendy Doniger  is the latest victim of literary censorship. For Siddharth Mukherjee there is a symbiotic relationship between science and literature since they co-exist in the same ecosystem. “Science happens in the same fragile place where books happen and plays are enacted. You spoil the ecology of one, you tarnish the soil of the other.”

28 April 2014 

PubSpeak: Total Recall

PubSpeak: Total Recall

My column, “PubSpeak”, in BusinessWorld online focuses on the Wendy Doniger book controversy. Here is the url to it:   http://businessworld.in/news/economy/total-recall/1266222/page-1.html   . ) 

Jaya Bhattacharji Rose On 11 February, Penguin Books India reached a compromise drawn up in a Delhi Court that insisted it cease the publication and sale of American Indologist, Wendy Doniger’s book The Hindus: An Alternative History in India within six months. Dina Nath Batra of Shiksha Bachao Andolan Samitri had filed a civil suit against the publishers to withdraw from circulation all copies. Given that Batra had filed the case four years ago and it was still subjudice, the news of this compromise spread like wildfire. Later that day, Doniger issued a press statement “I was, of course, angry and disappointed to see this happen, and I am deeply troubled by what it foretells for free speech in India in the present, and steadily worsening, political climate. And as a publisher’s daughter, I particularly wince at the knowledge that the existing books (unless they are bought out quickly by people intrigued by all the brouhaha) will be pulped. But I do not blame Penguin Books, India. Other publishers have just quietly withdrawn other books without making the effort that Penguin made to save this book. Penguin, India, took this book on knowing that it would stir anger in the Hindutva ranks, and they defended it in the courts for four years, both as a civil and as a criminal suit. They were finally defeated by the true villain of this piece — the Indian law that makes it a criminal rather than civil offense to publish a book that offends any Hindu, a law that jeopardises the physical safety of any publisher, no matter how ludicrous the accusation brought against a book.”Wendy Doniger

PBI logoPenguin Books India released a statement on 14 February stating “a publishing company has the same obligation as any other organisation to respect the laws of the land in which it operates, however intolerant and restrictive those laws may be. We also have a moral responsibility to protect our employees against threats and harassment where we can…. The settlement reached this week brings to a close a four year legal process in which Penguin has defended the publication of the Indian edition of The Hindus by Wendy Doniger. We have published, in succession, hardcover, paperback and e-book editions of the title. International editions of the book remain available physically and digitally to Indian readers who still wish to purchase it.”

What followed the announcement perhaps was only a natural outcome given the speed at which social media helps communicate information. There was public outrage at this development— newspapers, print, digital, and, of course, social media forums. A number of commentators, journalists, and even Penguin authors wrote passionately against Penguin Book India’s decision to destroy the book. Arundhati Roy in an open letter spoke of her distress and said “You owe us, your writers an explanation at the very least”. Nilanjana Roy, author and member of PEN Delhi wrote on censorship and how to remain free; Jakob de Roover in an outstanding essay “Untangling the Knot” discussed the complexities of governance, judiciary and free speech; journalist Salil Tripathi commented perceptively on the issue on many platforms ; Stephen Alter wrote, “Both as a writer and as a reader, I am deeply offended that anyone should dictate what I may read or write”; Penguin author and essayist, Amit Chaudhuri reiterated that “It’s important that the law protect all texts”; and Antara Dev Sen, Editor, The Little Magazine, wrote that the Indian Penal Code “Section 295A targets ‘deliberate and malicious acts (which include speech, writings or signs) intended to outrage religious feelings of any class by insulting its religion or religious beliefs’. In an age of identity politics and hurt sentiments, this has been used frequently by politically motivated people to stifle free speech. But back in 1957, the Supreme Court had ruled that only when there is a ‘deliberate and malicious intention of outraging religious feelings’ is it an offence under this law. Higher courts in India have consistently ruled in favour of freedom of speech and have protected books and people hauled to court under this law.”

In fact, two Penguin authors, Siddharth Varadarajan and Jyotirmaya Sharma, asked for their contracts to be terminated. Another Penguin author, Arshia Sattar (who has translated Valmiki’s Ramayana and the Kathasaritsagara from Sanskrit to English) expressed her dismay at the “complete capitulation” of the firm and how her “pride and that faith has been shaken…of being with a publishing house that protected its people and the books they wrote”.

A counter legal initiative perhaps was expected. According to the website, Legally India, advocate Lawrence Liang, part of the Bangalore-based Alternative Law Forum, has issued a 30-paragraph legal notice to Penguin India, claiming that the publisher has violated freedom of speech laws and readers’ rights by agreeing to destroy all copies of Wendy Doniger’s book ‘The Hindus’. The notice sent on behalf of Liang’s clients, Shuddhabrata Sengupta and Aarthi Sethi, argues that because Penguin has agreed to withdraw the book from India and destroy all copies, after a legal dispute with a religious group, it has “effectively acknowledged that it is no longer interested in exercising” its ownership in the work and should surrender its copyright to the Indian public. Sengupta is a Delhi-based artist and writer, while Sethi is an anthropologist with a “deep interest in Hindu philosophy”, according to the legal notice. Both are “avid bibliophiles” and were apparently “delighted” when Penguin published Doniger’s book, “and as people who have closely followed the scholarly contributions of the said author they regard this book to be a significant contribution to the study of Hinduism. They consider Ms Doniger’s translations of Indian classical texts and her work on various facets of Hinduism from morality in the Mahabharata to the erotic history of Hinduism as an inspiration for their own intellectual pursuits.”

At the recent Globalocal event (German Book Office, New Delhi’s annual B2B conference on publishing), a regional language publisher wondered if it was possible for any other publisher to option this book and publish it, after all it has not been legally banned in this territory. Echoing this sentiment, Shamnad Basheer, IPR lawyer, writing in Spicy IP, reflected upon the pros and cons of compulsory licensing, and whether it was possible if a publisher decides to stop publication, one could apply for a compulsory license.

Globally Penguin has been in the news related to their peripheral businesses and their merger with Random House. In 2012, Pearson PLC (of which Penguin Books India is a part of) acquired the self-publishing firm, Author Solutions, for $116 million. But in 2013, this deal soured as a number of disgruntled authors filed lawsuits against Author Solutions for its poor service. In the landmark case pertaining to ebooks and agency pricing, in April 2012, the US Department of Justice sued Apple and five publishers, including Penguin, for conspiring to raise prices and restrain competition. This was done after Amazon filed a complaint with the Federal Trade Commission. In 2013, Penguin was obliged to pay $75 million. George Packer observes in the New Yorker, “an enormous sum in a business that has always struggled to maintain respectable profit margins”. On 1 July 2013, the global merger between Penguin Books and Random House was announced. It was a strategic alliance, forged as a response to the growing presence of Amazon in the publishing industry. The formation of Penguin Random House (PRH) has created a group that has 25 per cent of the market share. A merger comes at a cost of resources that have to be taken into account for the new firm to begin work on a strong footing.

In Oct 2013, Penguin Random House announced the completion of its purchase of Ananda Publishers Private Limited’s minority stake in Penguin Books India. It plans to invest Rs 55 crore or $8.6 million for this stake buy. As banker-turned-author Ravi Subramanian, with whom in June 2013 Penguin Books India signed a two-book deal worth an estimated Rs 1.25 crore (approx $210,700) wrote on his blog with respect to Doniger’s case, “publishing is a business”. For any firm, particularly in publishing, this is a lot of money being moved around its balance sheets.  Naturally the ripple effect of these financial adjustments will be felt even in the local markets—it is like conducting business in a global village where in the context of a globally contacted world, the minimum consumption that people desire is also influenced by what is going on elsewhere.

Similarly, with the Doniger case, Penguin Books India has probably taken an informed business decision, based upon a global strategy when it signed this deal on 11 February, in order to preserve a healthy English-language publishing market in India.

Chiki Sarkar, Publisher, Penguin Books India, in a guest blog post in 2012 during the Banned Books week, had this to say: “Injunctions make things costly, time consuming, and take our energies away from the work we are really meant to do. And so we try and avoid them as much as possible. Apart from the fact that we don’t fight hard enough for them, I wonder whether it means we impose a kind of self-censorship on ourselves.”

Ironically this latest controversy broke exactly twenty-five years after the fatwa was issued against Salman Rushdie for his ‘Satanic Verses’ published by Penguin. At the time, his publishers stood by him and did not pulp the book. The fact is publishing is a business that is built upon the creative energies and emotions of people. India is also a functioning democracy. Freedom of speech is the right of every citizen. With the General Elections less than a hundred days away, the need for openness, frank conversations without any inhibitions, and certainly not a capitulation to any ideological position is imperative.

Scholar-journalist and historian Mukul Kesavan points out that that selling books is not like selling any other commodity. Publishers have moral responsibility and a publisher voluntarily agreeing to withdraw a book has previously been challenged with the case of James Laine’s book on Shivaji in 2007. Oxford University Press voluntarily agreed to withdraw the book. An FIR was issued against the publisher and printer of the book in Pune (one charge, under Section 153 A, was ‘inciting class hatred’) and the printer was actually arrested. When the case (‘Manzar Sayeed Khan vs State Of Maharashtra, 2007’) came up before the Supreme Court, however, the government of Maharashtra’s case against the author and the publisher of the book was found to be wanting. So, there is a precedent by the Supreme Court to rule in favour of free speech.

Nevertheless, the Wendy Doniger book controversy raises a bunch of issues pertaining to the publishing industry. Questions about legislation and the freedom of speech, what are the ethics involved in publishing, do readers and authors have a right that they can exercise, what does it mean for licensing, do possibilities exist in a mixed environment of digital and print publishing such as do readers have a choice?

Finally does this self-censorship by a publishing firm mean an inadvertent promotion for self-publishing, encouraging authors to be responsible for their books completely? Interestingly in a space of less than six weeks I have heard John Makinson, CEO, Penguin Random House and Jon Fine, Director, Author & Publishing Relations, Amazon talk about their publishing businesses and both have stressed upon the importance of discoverability of an author. This controversy could not have come at a better time for Doniger and even Penguin. They have achieved the Streisand effect whereby in an attempt to censor a piece of information, it has had the unintended consequence of publicising the information more widely. It has achieved what no PR could have—a boost in sales.

21 Feb 2014 

Guest Post: Aditi Maheshwari, publisher, and Tomoko Kikuchi, translator discuss “Neerav Sandhya Ka Shahar: Sakura Ka Desh”

Guest Post: Aditi Maheshwari, publisher, and Tomoko Kikuchi, translator discuss “Neerav Sandhya Ka Shahar: Sakura Ka Desh”

neerav sandhya ka shahar cover

Last month I heard about an interesting translation project — Neerav Sandhya Ka Shahar: Sakura Ka Desh. It was a Hindi translation (2013) of a Japanese publication (2004)– Yunagi No Machi Sakura no Kuni. It had won the Grand Prize for manga at the 2004 Japan Media Arts Festival and, is probably the only manga comic that deliberates upon continued suffering of the second and third generation victims of Hiroshima and Nagasaki atomic bombings in the year 1945. It has been published by Vani Prakashan in India. Aditi Maheshwari, Publisher, Vani Prakashan and the translator, Tomoko Kikuchi, have shared their thoughts about this process. Aditi will be participating in the Book Souk, Jumpstart. ( http://www.jumpstartfest.com/home ) Logo

 

 

 

Aditi Maheshwari, Publisher, Vani Prakashan 

Three challenges entail a literary translation project undertaken by any publisher. The first and the most basic is staying true to the core and the essence of the original text under translation. The second is doing justice to the cultural idioms and paradigms as expressed in the original, while maintaining its relevance in the new audience. Third and most importantly, ensuring that the original text does not turn out to be anachronous for the new audience, who most likely do not share a similar history. The third challenge naturally applies to historical works from another culture, language or era or those dealing with long lasting impacts/influences of historical events.

Having worked extensively on translations in various world languages (including but not limited to English, Swedish, Norwegian, Polish, German, French and Japanese) and with world renowned literary stalwarts (such as Zwigniew Herbert, Wislawa Szymbroska, Tadeusz Rozewicz, Tomas Tranströmer, Herta Müller, Salman Rushdie, Tasleema Nasreen et al) in the past, one would assume Yunagi No Machi Sakura no Kuni would have been a fairly standard affair.

However, just like every translated work which is a product of extensive research, meticulous referencing and sheer volumes of literary acumen,Yunagi No Machi Sakura no Kuni proved no different. In fact, it unveiled a fourth and new challenge, hitherto not faced by us. This had to do with the art form that Manga comics are and the added visual dimension which they brought to the table. All of a sudden, ‘being true to the original’ developed a new meaning. With visuals being the ready reckoner window to the heart and souls of characters in the comic, the treatment of cultural idioms, anachronism had to be more accurate with very little scope for exercising literary liberties. Page

Yunagi No Machi Sakura no Kuni is a ‘slice of life’ account of the far reaching social, psychological and physical setbacks for the Japanese youth caused by the US bombing of Hiroshima and Nagasaki 68 years ago. The culmination of journey from Yunagi No Machi Sakura no Kuni to Neerav Sandhya Ka Shahar: Sakura Ka Desh required meeting the aforementioned challenges. It was imperative to have a translator on board who had a deep understanding of the Japanese culture and also had exposure to the Indian cultural paradigms and Hindi language itself. The translator of the book, Tomoko Kikuchi, a young Japanese woman who studied Hindi at JNU and completed her Ph. D. in Hindi literature at Kendriya Hindi Sansthan, Agra was the steering force behind the project.

Even with the right translator on board who could translate sans use of a bridge language like English, we often found ourselves standing on the crossroads with the cultural idioms of Japan and India during the project. For example, the female protagonist in the first part of comics refers to her same-aged male friend with a Japanese pronoun that translates to ‘aap’ and not rather casual ‘tum’ in Hindi. Despite the awkwardness of the formality that the use of ‘aap’ would bring in, the translator chose it over ‘tum’ because according to her, it reflected the real dynamics of such friendships among young people in Japan fifty years ago. As the story continues in the second part, ‘Sakura ka Desh’, the new gen-Y Japanese girls are not shown referring to their male friends with an ‘aap’, exerting their equality by using their names or ‘tum’.

We discussed this and many similar issues at length with linguistic experts like Dr Rekha Sethi (Assistant Professor, Hindi, Delhi University). We finally concluded that although we were well intentioned in remaining honest to the original text and avoiding superimposition of indigenous reflections over it, the possibility of linguistic improvisation at few places, could not be overlooked. Translating a Manga comics in Hindi was a daunting yet fulfilling task for our editorial department. Publishing prose or poetry is always much easier than comics. We treat comics as an art form that involves synchronizing the editorial team towards exploring deeper layers of narration, conducting intensive research on the subject matter and above all, paying attention to what translator has to say. Neerav Sandhya Ka Shahar: Sakura Ka Desh is the result of this process.

Authored by Fumiyo Kono, Neerav Sandhya Ka Shahar: Sakura Ka Desh (2013) is originally published as Yunagi No Machi Sakura no Kuni (2004).

(C) Aditi Maheshwari 

Tomoko Kikuchi, Translator 

Tomoko Kikuchi, skv No2, GBSSS Gblock, GBSSS DDAFlat, 22 Aug 2013दो साल पहले मैंने सुप्रसिद्ध जापानी सचित्र पुस्तक “हिरोशिमा का दर्द”(NBT) का हिन्दी अनुवाद किया, जो छोटे बच्चों को परमाणु बम की त्रासदी को बताने के लिए सर्वोत्तम पुस्तक है । उसके बाद मैं सोचने लगी कि उसी संदेश को भारत के युवा पाठकों तक कैसे पहुंचाया जाए । अक्सर युवा पीढ़ी युद्ध या विश्वशान्ति के विषय से विमुख रहती है । उन दिनों मुझे संयोग से जापानी कॉमिक “नीरव संध्या का शहर, साकुरा का देश” का परिचय हुआ । 2004 में जापान में प्रकाशित उस कोमिक ने मुझे सहसा आकर्षित किया और मुझे लगा कि कॉमिक्स का रूप भारतीय जवानों को भी जरूर आकर्षित करेगा ।
अनुवाद की पुस्तक को प्रकाशित करने के लिए पहली शर्त है कि यहाँ के प्रकाशक को ढूंदना, जो बहुत मुश्किल काम है । इस पुस्तक के लिए मैंने कई प्रकाशकों के साथ बात की, आखिरकार वाणी प्रकाशन से मुलाक़ात हुई । माहेश्वरी जी ने मुझे सहसा यह जवाब दिया, “जापानी कोमिक्स का हिन्दी अनुवाद एक नई कोशिश है, बहुत दिलचस्पी है ।” यह सुनकर खुशी से ज्यादा मुझे हैरानी हुई, क्योंकि तब तक मैंने एक भी प्रकाशक से ऐसे सकारात्मक और स्नेही बात नहीं सुनी थी । इस प्रकार माहेश्वरी जी की कृपा से पहली शर्त पूरी हो गई । बाद में जापान फाउंडेशन की सहयोग योजना के तहत प्रकाशन के लिए कुछ आर्थिक सहायता भी मिल सकी ।
अनुवाद करते समय दो भाषाओं से संबंधित संस्कृति और इतिहास का पूरा ध्यान रखना होता है । पाठकों को अपरिचित संस्कृति से परिचित कराने के लिए अनुवादक को दोनों को जोड़ने वाले पुल की भूमिका निभानी होती है । सीमित जगह में पूरी सूचना डालना बहुत मुश्किल है । इतना ही नहीं, कोमिक्स में एक विशेष प्रकार का प्रयोग भी है, जिसमें आवाज और भावना को लिपिबद्ध किया जाता है।
मसलन, जब कुत्ता आवाज़ देता है तो हिन्दी में भौ भौ कहा जाता है, पर जापानी में वन वन । ऐसी आवाज भी है, जिसका जापानी भाषा में शब्द उपलब्ध है और हिन्दी में नहीं । जब कोई हैरान हो जाता है, तो जापानी में उस मनोभावना को “गान” उच्चारण से अभिव्यक्त कर चित्रों के साथ अंकित किया जाता है , परंतु हिन्दी में इस प्रकार का कोई प्रयोग नहीं है । जापानी कोमिक्स के अनुवाद में इस प्रकार की बहुत सारी समस्याओं का एक एक हल निकालना पड़ा, आपको भी पुस्तक देखने पर जिसका अंदाज होगा ।
अनुवाद में एक संकट यह भी था कि एक तरफ कोमिक्स का संवाद एकदम बोलचाल का होता है, परंतु दूसरी ओर मेरी भाषा एकदम पीएच. डी. की है । इस स्थिति में समन्वय लाने के लिए डॉ रेखा सेठी जी ने मेरी बहुत मद्द की । कभी उनके घर में, कभी आई. पी. कॉलेज में लंबे समय तक बैठकर हमने एक एक संवाद का सही रूप ढूंढ़ निकाला । उसी दौरान अनजाने में हमारे बीच भारतीय और जापानी संस्कृति का काफी आदानप्रदान हुआ होगा ।
(C) Tomoko Kikuchi 
28 Aug 2013 
Granta: Best of Young British Novelists 4

Granta: Best of Young British Novelists 4

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( My review of the Granta: Best of Young British Novelists 4 was published in the Hindu Literary Review. Online 3 aug 2013 and in print 4 Aug 2013. Here is the url http://www.thehindu.com/books/books-reviews/literature-for-the-facebook-generation/article4985464.ece )

…Qayyum listened to them and tried to imagine telling his mother she should be more like the women of Europe – she’d hit him about the ears with a shoe as if he were still a child.
Without warning, the air became driving rain, and Kalam’s words smeared across the page. Qayyum ducked his head and, as quickly as his fumbling hands could manage, threw the blanket over his head. The day his youngest sister put on a burqa for the first time she wore it backwards, no face mesh for sight or breath, and she had burst into tears until Qayyum lifted it off and put it on the right way round: she was still young enough to throw her arms around him and say, Lala, forget the army, stay here and defend us from our mistakes. …

Kamila Shamsie, “Vipers”, an excerpt from a forthcoming novel.

Best of Young British Novelists 4 is Granta’s once-in-a-decade attempt to identify writers with a promising future. Many of the writers discovered through earlier attempts have gone on to establish glittering literary careers. To name a few – Salman Rushdie, Kazuo Ishiguro, Iain Banks, Martin Amis, Julian Barnes, HariKunzru, Monica Ali, Jeanette Winterson and Pat Barker. In this

Best of Young British Novelists 4 has a fantastic line-up of writers: Benjamin Markovits, Taiye Selasi, Kamila Shamsie, Nadifa Mohamed, TahmimaAnam, Sunjeev Sahota. Zadie Smith and Adam Thirlwell have the distinction of being in the previous decade’s list too. It is difficult to review a collection that consists of 20 fine literary contributions. Every work included here is distinct in terms of its landscape, atmosphere and plot. The range of stories deal with war in Afghanistan, Somalia, Bangladesh; floods in England; a mother dying of cancer; the realignment (or fluidity) of relationships; details of social networks like family, university friends, employer-employee that in the globalised world are crumbling or evolving (depending upon how you see it) across class, caste, economic, geo-political lines. Sensitive issues like immigration/asylum seekers, xenophobia and religion are tackled head on, yet tactfully.

At times there seems to be a very thin line between reality and fiction with powerful descriptions that lie in the rich complexity of detail. It is literature suitable for the literary palates of the Facebook-generation, netizens who are exposed to different cultures in daily conversations with friends and acquaintances flung around the globe. The young under-40, authors felicitated in Granta 123 are definitely ushering in a new era of writing. And “if they are good enough, novelists are dangerous individuals.” In his Introduction, John Freemanreveals that over 150 authors applied for this distinction. Twenty were selected — 12 women, eight men with women outnumbering the men for the first time. Funnily enough “despite not having discussed the need for diversity, gender balance or multiplicity of background, the selection revealed it to be so.”

The kind of fiction selected marks a tectonic shift in international fiction. These writers are global citizens, comfortable with any part of the world they reside in. Nothing distracts them from their sharp focus on their work. They are sensitively attuned to the cultural differences in every region. They use their command over words, especially in English, to write a form of fiction that is understood, accessed and appreciated by a wider audience; the “readerly” audience that James Freeman rues is fast disappearing. (“We live in unreaderly times.”) The flavour of such literature is that it has a universal appeal it is highly sophisticated and polished, with not a word out of place. It is excellent craftsmanship. It is infused with a great deal of experience at reading, literary interactions, professional conversations and presentations.

In his memoir, Joseph Anton, Salman Rushdie writes about the judging for the Best of Young British Novelists 2, 1993, “It was a passionate, serious debate … Then the list was published and the piranhas of the little pond of the London literary scene went after it….Welcome to English literature, boys and girls.”

Likewise with this volume the literary potential of the 20 anointed writers is discernible, but the maturity of many is as yet to be achieved. It will be honed in the stormy and choppy waters of literature.

Kurt Vonnegut and Salman Rushdie, on writing

Kurt Vonnegut and Salman Rushdie, on writing

Joseph Anton

‘Are you serious about this writing business?’ Vonnegut unexpectedly asked him as they sat drinking beers in the sunshine, and when he replied that he was, the author of Slaughterhouse-Five told him, ‘Then you should know that the day si going oto come when you won’t have book to write and you’re still going to have to write a book.’ (Joseph Anton p.62).

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