Before We Visit the Goddess Posts

Women In Publishing: Championing The Written Word

BusinessWorld magazine as part of Women Day celebrations did a special issue on Women ( 20 March 2017). Sanjitha Rao Chaini asked some of the prominent women in women in Indian publishing to share their views on one book that has inspired them. I spoke about Chitra Banerjee Divakurni. 

If there is one sector that celebrates women and is run by women, then it has to be the publishing industry in India. A Ficci report says that the Indian publishing industry is among the top seven nations in the world. Sanjitha Rao Chaini asked some of the prominent women in Indian publishing to share their views on one book that has inspired them


URVASHI BUTALIA is a publisher and writer. She is co-founder of Kali for Women, India’s first feminist publisher, and is now director of Zubaan

If I were to pinpoint one book that has been important to me as a feminist and a feminist publisher, it is a two-volume edited edition of Women Writing in India 600 B.C. to the Present Day, (1991) edited by Susie Tharu and Ke Lalita published by Oxford University Press India. The book is a compilation of the writings of hundreds of women from across many different Indian languages. Apart from being a stunning resource for those of us whose lives are shaped by feminism, it is also a book that gives the lie to the widespread belief that women do not and did not write. It shows that right from the time of Buddhism, women had been producing wonderful literary works, many of which did not see the light of day because of the male domination and hold of knowledge and knowledge production. There are many varieties of writing in the books, many genres, poetry, fiction, essay, memoir, dialogue… and you can go back to it again and again.

PRIYA KAPOOR is Editorial Director, Roli Books, co-owner, CMYK

Anita Desai’s Clear Light of Day is a book that has stayed with me since I read it for the first time over 20 years ago. The book was first published in 1980 and I first read it as a part of literature class in high school and have read it twice since. The book stayed with me because it is subtle, delicate and it lingers much after you have finished reading it — like a great book should. The book is about childhood, family, loss, nostalgia, separation and forgiveness — universal themes that travel very well. You can relate to the characters, their impulses, thought process and weaknesses.

Desai describes the book as her most autobiographical to date and her power of observation is evident in the way she describes people, nature, her setting — Delhi (Old and New). Even though the novel doesn’t have a plot, it holds your attention and made me want to revisit it to find hidden gems.

PRIYA DORASWAMY is Founder, Lotus Lane Literary
Arshia Sattar’s Lost Loves: Exploring Rama’s Anguish (Penguin, 2011), is one of my all-time favourite books. The book is permanently on my bedside table. Her luminous exploration of Sita and Rama, particularly their motivations, and actions as mortals which are utterly inspiring, devastating, tragic and yet beautiful, is what makes this book so special.

The essays which are very much relevant to the now, but also timeless, brings to the fore notions of free will, complexity in relationships, and the universality of the human condition. To quote Sattar from Lost Loves, “by relocating Rama and Sita in a literary…universe”, she has indeed made “their existential conflicts and resolutions newly accessible and inspiring”.

Sattar is a PhD in South Asian Languages and Civilizations from the University of Chicago.

RADHIKA MENON is Publishing Director, Tulika Books
What comes to my mind is a non-fiction book on gender issues called Gender Talk: Big Hero, Size Zero by Tulika. This book tackles the gender issues head on and demystifies them. The tone is conversational so as not to intimidate the reader. Interestingly, this is a collaboration between three young women — two writers with Gender Studies backgrounds (Anusha Hariharan and Sowmya Rajendran), and an illustrator (Niveditha Subramaniam) — who maintain a balanced and humorous counter-dialogue between the text and the illustrations. With a clear and gentle approach, they uncover truths, untruths, semi-truths and myths using everyday examples as well as references to popular media, and explore what it means socially and culturally to belong to a certain gender. Gender Talk: Big Hero, Size Zero is a much needed non-fiction book not just for teens and young adults, but also for parents and teachers to initiate discussions and dialogue on difficult issues.

PREETI SHENOY is an author and artist. Her last book It’s All In The Planets (Westland) was published in 2016

I First discovered Anita Nair about 10 years ago when I read Ladies Coupe. I loved the writing and how Nair emphasised the way Indian women are treated in society, very realistically, without any sugar-coating. If I had to pick one work of contemporary fiction, by an Indian woman, I would choose Nair’s The Alphabet Soup For Lovers (HarperCollins India, 2015). The prose flows as easily as the recipes, which Komathi —a character in the book, a cook through whose eyes the story unfolds — conjures up. Each chapter is named after a South Indian dish, with Komathi learning the English alphabets by comparing them to the dishes she makes. The loveless marriage that Lena is trapped in, the film star who comes to stay over, the coffee estates where the book is set, all of it comes alive, and it transported me to a world where I was happy to be lost in. When it ended I was left longing for more, just like a well-cooked meal, and therein lies the triumph of the writer.

MANJIRI PRABHU is an author and an independent film-maker for TV. Her last book The Trail Of Four (Bloomsbury) was published in February
My favourite contemporary Indian woman author is Sudha Murty. She has played several roles in her life — she is a prolific bestseller author, a social worker and a philanthropist amongst other things. She wants women to believe in themselves and to unleash the enormous power in them to achieve their goals. I like her writing because I think it comes straight from the heart. Her stories are interesting with a simple but engrossing and emotional narrative and touch a core inside you. Because they are stories about you and me. About characters we can relate to. I feel that her life’s experiences reappear in the form of stories, as well as people who have influenced her in her life, like her grandparents. Writers like Sudha Murty will always remain important to us. Her books propagate much-needed values in an entertaining manner and make it easy for us to understand life, which nowadays seems to be getting more and more complicated.

Photographer: Ritesh Sharma

Photographer: Ritesh Sharma Location: Bread & More, NOIDA

JAYA BHATTACHARJI ROSE is an international publishing consultant and blogger
For me, Chitra Banerjee Divakaruni’s books have always elegantly examined multi-cultural identities and what it means to be an Indian, an American or a desi (people from the Indian sub-continent or South Asia who live abroad). Her stories engage with the immigrant story specifically from the point of view of the woman. In Before We Visit The Goddess, young Tara epitomises the new generation of American-Indians, not ABCD (American Born Confused Desis) anymore but with a distinct identity of their own. The novel examines these many layers of cultures, interweaving the traditional and contemporary. It is also the first time men and women play an equal role in her story.

To her credit, Divakaruni never presents a utopian scenario focusing only on women and excluding any engagement with men and society. Instead she details the daily negotiations and choices women face that slowly help them develop into strong personalities. The popularity of her books is evident: The Palace of Illusions was among the top 3 bestsellers at the World Book Fair.


Divakaruni’s next book is going to be worth looking out, as it is about Sita.


This article was published in BW Businessworld issue dated ‘March 20, 2017’ with cover story titled ‘Most Influential Women 2017’

Chitra Bannerjee Divakurni, “Before We Visit the Goddess”


Earlier this week I interviewed Chitra Bannerjee Divakurni via email about her latest novel, Before We Visit the Goddess, published by Simon & Schuster. The review-cum-interview article has been published by newly launched literary website, Bookwitty.com on 20 May 2016. Here is the original url: https://www.bookwitty.com/text/573df5efacd0d0353bea32f7 . I am c&p the text below. One of the things I did not point out in the review but continues to bewilder me is the use of a Rajasthani woman on the book cover when all the books by the author focus on Bengali women.

 

One day, in the kitchen at the back of the store, I held in my hand a new recipe I had perfected, the sweet I would go on to name after my dead mother. I took a bite of the conch-shaped dessert, the palest, most elegant mango color. The smooth, creamy flavor of fruit and milk, sugar and saffron mingled and melted on my tongue. Satisfaction overwhelmed me. This was something I had achieved myself, without having to depend on anyone. No one could take it away…

Chitra Banerjee Divakaruni occupies a capital place in global publishing as is evident in her moves between publishers from Picador to Penguin Random House and now to Simon & Schuster. She may be of Indian origin and her stories are very Bengali oriented but they have far greater international appeal. She moved to the USA in the 1970s but remains culturally sensitive to Bengali women’s stories. For years now she has worked with women’s organizations that help survivors of domestic abuse and trafficking. As she told me, “I am on the advisory board of Maitri in the San Francisco area and Daya in Houston. Maybe for this reason, it is important for me to write about strong women who go through difficult situations and are strengthened further by them. This is certainly true of my newest book, Before We Visit the Goddess. I never use the stories I come across in my activist work – those are confidential. But I am sure on some level they have influenced me as a writer and a human being.”

Her early works focused on the known world of Bengali women in the villages and cities, interpersonal relationships, on the home, inside the kitchen, women to women, and the importance of gossip. One such work, Mistress of Spices (1997) was turned into a film in 2005 with noted Bollywood actress and former Miss World, Aishwarya Rai Bachchan.

A decade later, the path breaking The Palace of Illusions ( 2008) was published. It is a feminist retelling of the ancient Indian epic the Mahabharata from the point of view of the King of Panchala’s daughter. It was a bestseller and according to Pan Macmillan India, now years after publication it continues to sell steadily at around 15,000 copies every year. This was a watershed moment in Chitra Divakaruni Banerjee’s life as a writer. The Palace of Illusions is now to be made into a film directed by the legendary Aparna Sen, which Divakaruni says she is very excited about. She also began to write young adult fiction such as Brotherhood of the Conch series (2003), in reaction, she told me at the time, to racist abuse she experienced with her sons in the US post 9/11.

She quickly returned to writing her trademark literature. Her later novels are written with a stronger voice and with an assertion of her multi-cultural makeup. As she says, “I have many identities, but ultimately labels are just that – labels. My sensibility as a writer has been shaped by living in India and America, Bengal and Assam and California and Texas. … I would like to think of myself as a global, multicultural writer with roots deep in India – and now Houston.”

She writes with great sensitivity to youth especially immigrants coming to the US. The confusion they face, the hostility, the racism, negotiating their way through life but also the unexpected benevolence of humankind that exists.

Before We Visit the Goddess is Divakaruni’s latest novel and sixteenth publication. In the fashionable mold of contemporary fiction with a five-generation saga, it predominantly details the lives of the second, third and fourth generation of women, Bela, Sabitri and Tara. But there is always much, much more tucked into the stories about the grandmother, mother and daughter. A strong characteristic of Divakaruni’s novels is the exploration of relationships between women, the inter-generational gap, the challenges and victories woman experience and the cultural differences of living in India and the US.

“My sensibility as a writer has been shaped by living in India and America, Bengal and Assam and California and Texas.”

To her credit, Divakaruni creates charmingly and deceptively simple women-centric novels. She never presents a utopian scenario focusing only on women and excluding any engagement with men and society. Instead she details the daily negotiations and choices women face that slowly help them develop into strong personalities:

“I believe in the right of women to live a life of dignity and make their own choices about important decisions in their lives. Therefore, I believe in women’s education, empowerment, and financial independence. These themes are all very important in Before We Visit the Goddess.”

It could be, for instance, the timid homemaker Bela’s insistence on taking her late husband’s firm to court to seek compensation for his death in a factory fire and to everyone’s surprise, winning, or Sabitri’s warm friendship with her gay neighbor, Kenneth, who helps her to establish herself successfully as a food blogger. Without being over-sentimental, Kenneth is tender and radiates pure love.

Divakaruni wrote about her character, “The young gay Caucasian male, Ken, became one of my favorite characters as I was writing him. I hope his unusual relationship with Bela will surprise and delight readers.”

Even the bright Tara who, besides a stray phone call or two, disappears from her family’s life after her parents’ divorce lives an adventurous decade. This includes working at a second-hand shop, becoming a drug addict, being sacked from jobs, babysitting an Indian grandmother transplanted to America who feels as if she is “being buried alive”, or driving an Indian academic to a temple in Texas with equally catastrophic and cathartic consequences. What is admirable about these women is that despite humiliation and hardship, they strive to get ahead.

The stories also work beautifully if read aloud. To my delight, I discovered that Divakaruni does just that with passages from her stories while drafting them, since “you become aware of the rhythm of the language you use”.

The structure of her prose is like a fluid stream of consciousness, evident in the manner in which she plays with the epistolary form and breaks it up in the first chapter when Sabitri is writing a letter to her granddaughter, Tara. Divakaruni believes that with women, “our thought-connections are often emotional ones.”

It is exactly this emotional resonance she wishes to explore and exploit in Before We meet the Goddess, deeming it a “novel-in-stories”. It is “a form that allows me to go through three generations of lives, their ups and downs, in an agile and swift manner, a non-chronological manner. This is important for me, because in some ways this is a novel about memory and how it colors and shapes our understanding of our life. Each chapter in the novel is a stand-alone story, focusing on a moment in the lives of these women, an emotionally significant moment, perhaps a moment of transformation – either good or bad. The stories have many narrators – not just the three women, but the man important in their lives – even if just for one day. Such a structure allows me to organize the novel according to emotional resonance.”

In Before We Visit the Goddess the author takes the different phases of life in her stride without making any of the experiences sentimental, such as young Bela’s pain, or the loneliness, and whimsical and wretched behavior of Leelamoyi, Bela’s wealthy benefactress. Her trademark fiction of the world of Bengali women remains steadfast but she also develops the inter-generational differences magnificently. She did her research, she said, by conversing with young Indians including those who have moved to or are studying in the US, and speaks via Skype to classes in colleges that teach her books. She is active on social media and “loves interacting with her readers”.

At a time when debate rages in the US as to whether the word “India” should be replaced with “South Asia” in school history textbooks, Divakaruni’s novel is more than auspicious. According to The New York Times, “The dispute centers on whether the region that includes modern-day India, Pakistan and Nepal should be referred to as India or as South Asia, to represent the plurality of cultures there — particularly because India was not a nation-state until 1947. It also touches on how the culture of the region is portrayed, including women’s role in society and the vestiges of the caste system. It might seem somewhat arcane. But it has prompted petition drives, as well as a #DontEraseIndia social media campaign and a battle of opinion pieces.

Divakaruni’s books have always elegantly examined multi-cultural identities and what it means to be an Indian, an American or a desi (people from the Indian sub-continent or South Asia who live abroad). In her masterfully crafted Before We Visit the Goddess, young Tara epitomizes the new generation of American-Indians — not ABCD (American Born Confused Desis) anymore but with a distinct identity of their own. As a diplomat told me recently, she may be of Indian origin but has no roots or family in the country and has not had any for generations. So a posting to India is as much of an exciting new adventure as it would be for anyone else visiting the country for the first time. Divakaruni’s latest novel examines these many layers of cultures, interweaving the traditional and contemporary.

Chitra Bannerjee Divakurni Before We Visit the Goddess Simon & Schuster, London, 2016. Hb. Pp. 210. Rs 499 / £ 16.99

20 May 2016

Chitra Bannerjee Divakurni “Before We Visit the Goddess”

ChitraOne day, in the kitchen at the back of the store, I held in my  hand a new recipe I had perfected, the sweet I would go on to name after my dead mother. I took a bite of the conch-shaped dessert, the palest, most elegant mango color. The smooth, creamy flavor of fruit and milk, sugar and saffron mingled and melted on my tongue. Satisfaction overwhelmed me. This was something I had achieved myself, without having to depend on anyone. No one could take it away. … That’s what it really means to be a fortunate lamp. 

Before We Visit the Goddess is Chitra Bannerjee Divakurni’s latest novel and sixteenth publication. Simply put it is in the fashionable mould of contemporary fiction to have a five-generation saga. It predominantly details the lives of the second, third and fourth generation of women — Bela, Sabitri and Tara. But there is always much much more tucked into the stories about the grandmother, mother and daughter. A strong characteristic of Divakurni’s novels are the exploration of relationships between women, the inter-generational gap, the challenges and victories every woman experiences and the cultural differences of living in India and USA.

To her credit Divakurni creates charmingly and deceptively “simple” women-centric novels. A utopian scenario is never presented which focuses only upon women at the exclusion of any engagement with men and society. Instead she details the daily negotiations and choices women face that slowly develop their strong personalities. For instance, it could be timid homemaker Bela’s insistence of taking her late husband’s firm to court to seek compensation for his death in a factory fire and to everyone’s surprise winning. With the earnings she established a sweet shop in her mother’s name — Durga Sweets. Or Sabitri’s warm friendship with her gay neighbour, Kevin, who by just being a good person helps her to establish herself as a food blogger successfully. Even bright Tara who disappears from her family’s life after her parents divorce except for a stray phone call or two has quite an adventurous decade. It includes working at a secondhand store called Nearly New Necessities, becoming a drug addict, being sacked from jobs for being a kleptomaniac, babysitting an Indian grandmother transplanted to America who feels as if she is “being buried alive” or driving an Indian academic to a temple in Pearland to equally catastrophic and cathartic consequences. Yet what is admirable about these women is despite the humiliations and hardships they have borne, they strive on.

In Before We Visit the Goddess the author takes the different phases of life in her stride without blunting or sentimentalising any of the experiences. For instance the hurt and pain of the young Bela is searing. So is the loneliness, whimsical and wretched behaviour of Leelamoyi, her wealthy benefactress. As with many successful writers they evolve with each book written. In Divakurni’s case her trademark fiction of the world of Bengali women remains steadfast but in this sixteenth book the inter-generational differences are created magnificently. Her book is also timely for it being published when a debate rages in USA whether to replace the word “India” with “South Asia” in school history textbooks. According to New York Times, “The dispute centers on whether the region that includes modern-day India, Pakistan and Nepal should be referred to as India or as South Asia, to represent the plurality of cultures there — particularly because India was not a nation-state until 1947. It also touches on how the culture of the region is portrayed, including women’s role in society and the vestiges of the caste system. It might seem somewhat arcane. But it has prompted petition drives, as well as a #DontEraseIndia social media campaign and a battle of opinion pieces.” ( 4 May 2016, http://www.nytimes.com/2016/05/06/us/debate-erupts-over-californias-india-history-curriculum.html?_r=0 ) Whereas Chitra Bannerjee Divakurni’s books elegantly examine identity — what it means to be an Indian, an American or a desi. In Before We Visit the Goddess young Tara epitomizes the new generation of American-Indians– not ABCD any more but with a distinct identity of their own. As a diplomat told me recently she may be of Indian origin but has no roots or family in the country and has not had for generations. So a posting in this country is as much of an exciting new adventure as it is for anyone else visiting India for the first time.

Chitra Bannerjee Divakurni’s stories are ageing gracefully with her. Read Before We Visit the Goddess. 

Chitra Bannerjee Divakurni Before We Visit the Goddess Simon & Schuster, London, 2016. Hb. Pp. 210. Rs 499 / £ 16.99

8 May 2016

 

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