Mind your words: Who decides what we should read?
The Jaipur Literature Festival 2012 did not slink by unnoticed. It is a literary extravaganza which reaches out to the masses, rather than being reserved for the upper echelons of society or the intelligentsia. Everybody is welcome to mingle and rub shoulders with the glitterati of literature. It is easy to spot Gulzar, along with Tom Stoppard or as this year proved, even Oprah! The one event that overshadowed the entire festival and its rumbles continue to be heard even now, was the controversy surrounding Salman Rushdie’s presence — will he, won’t he come was the question on everyone’s lips. What were the legal repercussions for the four writers—Amitava Kumar, Jeet Thayil, Hari Kunzro and Ruchir Joshi — who attempted to read out passages from Satanic Verses? When it was finally announced that Rushdie will not attend in person, but will address the gathering via a video conference, it was little consolation. But then that too was scuttled, leaving a fuming Rushdie having to address a television audience later that evening, via a link up with NDTV.
Curiously the ban on Satanic Verses is a customs ban that does not allow the book to be imported into the country. The larger question then left for everyone to tussle with – was this a form of censorship? Are we not at a liberty to read what we like? Do we have the freedom to read what we like? Or shall there be those who sit in judgment upon what we can or should not read? Questions that are not always easy to answer. It has spawned various forms of protests, signing of online petitions to most notably “flash reads” which included reading passages from works on 14 Feb – the day, 23 years ago, when the fatwa against Rushdie was announced. Plus a day in that has in recent times become synonymous with the harassment inflicted upon young lovers by vigilantes, based upon the absurd argument that Valentine’s Day is a Western intrusion upon Indian culture. According to Salil Tripathi, one of the participants of flash reads, it was organized “at different locations in five cities, Bangalore, Kochi, Kolkata, Mumbai and New Delhi, about a hundred people—readers, writers, artists, engineers, lawyers, professionals, students, and consultants—came with sheets filled with words and ideas that someone somewhere wanted suppressed. We were at Lodhi Gardens, on the bridge overlooking the duck pond, in the shadow of the ruins of another era, where writers who defied the state and those in power often met a ghastly end.”
But bear in mind the reception to a book in different countries. In Germany, more than sixty years after World War II is over, Adolf Hitler’s Mein Kampf is a banned text. It is not available in bookstores. If anyone wishes to read it, it can only be accessed by special permission, providing a valid reason, from a library. Unlike in India, where for many years it is a bestseller. It is always amongst the most popular titles in pirated editions, and only recently has begun to be visible in bookstores. It is available in English and other regional languages.
Today, India is the largest democracy in the world, but it is also considered to be a large book market, with a voracious appetite in print and electronic formats and in any language, not just English. Controversies like those surrounding Satanic Verses open larger debates like pertaining to censorship, how far can one go without hurting the religious sentiments of another group, the impact of such an action on institutions and of course being responsible for the consequences of one’s action — is it to be those who are the catalysts of such change or the festival that inadvertently provided a platform for these readings? With the Internet, many of these bans become counter-productive as exemplified by Oscar-nominated director Ashvin Kumar who uploaded his latest film, Inshallah, Kashmir: Living Terror, on 26 Jan 2012, within 24 hours, he struck 50,000 views. In Dec 2011, it was estimated that India is the third largest Internet user population in the world, with over 120 million users. So it is ironical there is such a hullaballo around Satanic Verses being read in public, since the entire text is available online.
(This article was first published in Books & More, April-May 2012, p.58
Jaya Bhattacharji Rose is an international publishing and literary consultant. She may be contacted at firstname.lastname@example.org Her twitter handle is @JBhattacharji