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The spirit of fiction, Emma Donoghue talks about her new novel, “Frog Music”

The spirit of fiction, Emma Donoghue talks about her new novel, “Frog Music”

( My interview with Emma Donoghue was published in the Hindu Literary Review online edition yesterday. 7 June 2014. An edited version has been published in today’s print edition. 8 June 2014. Here is the original url: http://www.thehindu.com/features/magazine/the-spirit-of-fiction/article6092640.ece I am c&p the entire text below. ) 

Author Emma Donoghue.

Special ArrangementAuthor Emma Donoghue.

Born in Dublin in 1969, Emma Donoghue is an award-winning writer of fiction, drama and literary history. She did a PhD in eighteenth-century literature at Cambridge University. Her books include fiction both historical ( Frog Music, Astray, The Sealed Letter, Life Mask, Slammerkin, The Woman Who Gave Birth to Rabbits) and contemporary ( Stir-fry, Hood, Touchy Subjects, Landing, and the international bestseller Room). These days she lives in London, Ontario, Canada with her partner and two children. She is currently working on the screenplay of Room ( which will be filmed in this autumn) and her first children’s book. For more information, please go to www.emmadonoghue.com . Excerpts from an interview: 

Why do you like writing historical fiction?

Let me reverse that question: why do so many writers limit themselves to the historical era they were born in, when they probably wouldn’t dream of restricting their fiction to the place in the world where they live?

How long do you spend on research before you begin writing?

Hard to quantify, because I get ideas for moments, scenes, or even entire subplots of the novel while I’m in the middle of doing the research, so by the time I start actually drafting, I have already done much of the imaginative work of writing. Then I go back and do more research during the writing process as questions arise. So I don’t know how much time I’ve spent on each, but I would say that my historical novels probably take a bit more time to write than my contemporary ones.

How did you discover the subject of Frog Music?

In somebody else’s book: I found a page on the 1876 murder of Jenny Bonnet in Autumn Stephens’Wild Women, a marvellous compendium of American female rule-breakers of the nineteenth century.

When do you stop the research and begin writing the story?

For me there’s no hard line between the research and the story-making, because I approach the research in a spirit of fiction, meaning that at every point I’m looking for the unusual, the eye-catching, the strange and the atmospheric, rather than as a historian might, trying to generalise about the times.

How long does it take you to write the first draft of a novel?

Hard to say, because my projects overlap, to keep my working life varied. I got the idea for Frog Music about 15 years ago, but I’d guess that I spent about three solid years on it. If its historical fiction, I do spend time on checking facts once the story is completed. I keep checking things even while I’m proofreading.

Do you have a fondness for nineteenth century events? All though Astray had short stories set earlier.

Yes, my range (if you include my first collection of fact-inspired fictions, The Woman Who Gave Birth to Rabbits) has been from the fourteenth century to the twenty-first. But it is true that the nineteenth century is an appealing one for me because it’s close enough to be highly relevant to our own society, but far enough back to be exotic.

Jenny Bonnet, the cross-dresser, is unusual in nineteenth century San Francisco, but she resonates with readers of the twenty-first century for the kind of debates about sexuality in society. The topic certainly will with Indian readers, especially after the recent Supreme Court judgement. Was it a conscious decision to set this story as a response to contemporary events?

No, I don’t write historical fiction as a commentary on today (because that would be a perversely indirect way to comment on modern events!) but I find that it always does shed an interesting light on the now, especially because so many things that matter to us today (women’s rights, say, or anti-racism, or democracy) have their origins in the eighteenth or nineteenth centuries.

The details about the baby farms/orphanages are horrifying. Did it require a lot of research?

Yes; I had to work for a long time to find out what it cost to farm out your baby, how bad these places were compared with the other available childcare options, etc. The key detail was when I found one farm that had a separate room for the babies who were ‘paid up’, meaning handed over with a lump sum, and a silent expectation that they would not survive. For the details of how it might stunt a child to live in such an institution, I looked at modern evidence about, say, children in Romanian orphanages. The great historical fiction writer Mary Renault once said that history is horizontal rather than vertical, meaning that almost everything that happened in the past can be found happening somewhere in the world today.

Blanche Beunon’s character, being a whore and on the margins of society, has greater social mobility than most people. Yet it is her aspect as a mother that comes out very well. Frog Music is a comment on how a mother balances parenting and being a working woman — a conundrum that exists even in the twenty-first century. Did this development in the story occur to you consciously?

I was conscious of it, yes, but surprised when I first found the book moving that way. I had thought I was more or less done with the subject of motherhood after Room (both the novel, and the screenplay which I’ve been working on since the novel was published), but Blanche’s reference at Jenny’s inquest to her missing baby really haunted me. And once I’d decided to let Blanche narrate the whole story, it seemed irresistible to make the plot a sort of double hunt, for Jenny’s killer and Blanche’s child (and for her own moribund motherhood).

Why did you choose to make the protagonist ex-circus performers? Were circuses popular in nineteenth century America?

They were, but here I was drawing on fact: when I finally found Blanche (under her real name, Adele Beunon) and Arthur on a ship’s passenger list, they gave their jobs as bareback rider and acrobat respectively. I thought circus was a great background for them anyway: so cosmopolitan, bohemian, and literally risky.

Why did you include a glossary of French words and expressions used in the novel? It is an aspect that is fast disappearing from literature published in the Indian sub-continent.

As recent immigrants, Blanche and Arthur — I felt — would be very likely to use at least some French between themselves, and I liked the additional flavour — the almost untranslatable cultural concepts — that the French gave. But I don’t want to make the reader who knows no French feel left out. Of course I tried to make each sentence so that you could more or less guess what the French meant — an insult, say, or an endearment — but for the reader who likes to be sure, I wanted to offer the glossary. All the extras at the end (glossary, author’s note, song notes) can be skipped, but many readers do like to have those resources.

Would you consider Frog Music also as a kind of immigrant literature? It gives details of the French, Chinese and Irish lifestyles, the challenges including the rioting they faced upon moving to America.

Definitely. It goes with my recent collection Astray (which is all about immigrants to or migrants within North America) and my contemporary novel Landing which is about a half-Indian, all-Irish flight attendant who moves to Canada.

Do you prefer to write in longhand or directly at the computer?

I’m so dependent on software that I really doubt I could write great epics on dried leaves, come the apocalypse! I use a great program that allows me to write each scene in its own little file and them move the pieces around freely.

Where did you find much of the musical references in the novel as well as compiled in your playlist (http://8tracks.com/emmadonoghue/frog-music)? Does it continue to be available today?

I did things like looking up lists of 1870s, 1860s, 1850s songs on Wikipedia, reading books of folk songs, searching listings of spirituals, ballads, and bawdy songs. What was really tricky was finding versions of the lyrics (and the tunes, for using in the audiobook) that were definitely published before 1923, to ensure that they were out-of-copyright. Folk songs are usually passed on in a hazy spirit of ‘this is an old song’, without references, so it was a really hard slog to find their earliest published versions. But that gave me such interesting data about each song’s history (for instance, the fact that the famous Negro Spiritual ‘City Called Heaven’ turned out to be adapted from a white gospel song, or the poignant Irish ballad ‘Johnny I Hardly Knew Ye’ is actually an English music-hall satire) that I ended up including detailed notes on them too. I never end up resenting the time I’ve spent on research!

Literati – “A look at the world of books, publishing and writers” ( 2 June 2014)

Literati – “A look at the world of books, publishing and writers” ( 2 June 2014)

Jaya Bhattacharji Rose My monthly column, Literati, in the Hindu Literary Review was published online ( 31 May 2014) and in print ( 1 June 2014). Here is the url http://www.thehindu.com/books/literary-review/literati/article6069748.ece?textsize=small&test=2 . I am also c&p the text below. 

In translation

I am reading a terrific cluster of books — Rakhshanda Jalil’s A Literary History of the Progressive Writer’s Movement in Urdu (OUP); A Rebel and her Cause: The life of Dr Rashid Jahan, (Women Unlimited); and two simultaneous publications of the English translation of Angaarey — nine stories and a play put together in Urdu by Sajjad Zahir in 1932 (Rupa Publications and Penguin Books). Angaarey includes contributions by PWM members such as Ahmed Ali, Rashid Jahan and Mahmuduzzafar. As Nadira Babbar, Sajjad Zahir’s daughter says in her introduction to the Rupa edition: “The young group of writers of Angaarey challenged not just social orthodoxy but also traditional literary narratives and techniques. In an attempt to represent the individual mind and its struggle, they ushered in the narrative technique known as the stream of consciousness which was then new to the contemporary literary scene and continues to be significant in literature even today. …they saw art as a means of social reform.” She says that her father did not consider the writing of Angaarey and the subsequent problems they faced as any kind of hardship or sacrifice; rather “it provided them with the opportunity of expressing truths simply felt and clearly articulated.” It is curious that at a time when publishers worry about the future of the industry, there are two translations of the same book from two different publishers.

Translations are a way to discover a new socio-cultural and literary landscape. Last month, the English translation of Joel Dicker’s debut novel The Harry Quebert Affair (MacLehose Press), which has created one of the biggest stirs in publishing, was released. A gripping thriller, originally in French, it has sold over two million copies in other languages. A look at some other notable translations published recently:

Mikhail Shashkin’s disturbing but very readable Maidenhair (Open Letter), translated from Russian by Marian Schwartz, about asylum-seekers in Switzerland.

Juan Pablo Villalobos’s Quesadillas (And Other Stories) translated from Spanish by Rosalind Harvey is about 1980s Mexico.

Roberto Bolano’s The Insufferable Gaucho (Picador), a collection of short stories, translated from Spanish by Chris Andrews.

There is a range of European writers to be discovered in English translation on the Seagull Books list, Indian regional language writers from Sahitya Akademi, NBT, Penguin Books India, OUP, HarperCollins, Zubaan, Hachette, Navayana, Stree Samya, and Yatra Books.

Oxford University Press’s Indian Writing programme and the Oxford Novellas series are broader in their scope including works translated from Dogri and Konkani and looking at scripts from Bhili and Tulu.

Translations allow writers of the original language to be comfortable in their own idiom, socio-political milieu without carrying the baggage of other literary discourses. Translated literature is of interest to scholars for its cultural and literary value and, as Mini Krishnan, Series Editor, Oxford Novellas, writes, “the distinctive way they carry the memories and histories of those who use them”. Making the rich content available is what takes precedence. Within this context, debates about the ethics of publishing a translation such as J.R.R. Tolkien’s 1926 prose translation of Beowulf (HarperCollins), 88 years later, seem to be largely ignored though Tolkein described it as being “hardly to my liking”.

***

Linguistic maps available at http://www.muturzikin.com/ show the vast number of languages that exist apart from English. In the seven states of northeast of India alone there are 42 documented languages. Reports such as http://w3techs.com/technologies/overview/content_language/ all indicate that content languages (all though with strong literary traditions) such as Hindi, Marathi, Sanskrit, Punjabi and even Irish are used by less than one per cent of websites. Google India estimates that the next 300 million users from India won’t use English. It isn’t surprising then to discover that Google announced the acquisition of Word Lens, an app which can translate a number of different languages in real time. For now users can translate between English and Portuguese, German, Italian, French, Russian, and Spanish. Indian languages may be underrepresented on the Internet but, with digital media support and the rapid acceptance of unicode, an encoding which supports Indic fonts, translations will become easier. Soon apps such as Word Lens may expand to include other languages, probably even circumventing the need of publishers to translate texts.

Joel Dicker, “The Truth about the Harry Quebert Affair”

Joel Dicker, “The Truth about the Harry Quebert Affair”

Harry Quebert Affair“…you asked why I wrote. I answered that I wrote because I liked it, and you said…”

“Yes, what did I say?”

“That life had very little meaning. And that writing gave life meaning.”

“That’s it exactly. And that’s the mistake you made a few months ago, when Barnaski was demanding a new manuscript. You started writing because you had to write a book, not because you wanted to give your life meaning. Doing something for the sake of doing it never works. So it isn’t surprising that you were incapable of writing a single line. The gift of being able to write is a gift not because you write well, but because you’re able to give your life meaning. Every day people are born and others die. Every day, hordes of anonymous workers come and go in tall gray building. And then there are writers. Writers life life more intensely than other people, I think. Don’t write in the name of our friendship, Marcus. Write because it’s the only legitimate way to make this tiny, insignificant thing we call life into a legitimate and rewarding experience.”

( p.250-251)

Joel Dicker’s debut novel, The Truth about the Harry Quebert Affair, is about a young, successful author, Marcus, who is trying to prove the innocence of his mentor and teacher, Harry Quebert, in a murder case. Harry Quebert is also  a novelist, known famously for The Origin of Evil, which he wrote when he took up residence in Somerset, New Hampshire in the 1970s. Thirty-three years later the remains of a corpse are discovered in his backyard, along with a copy of the manuscript that propelled him to fame –unfortunately linking him to the disappearance of fifteen-year-old Nola Kellergan. Marcus who is trying to write his second novel and is unable to do so, gets interested in this story. Slowly and steadily he begins to uncover stories, facts that leave even the current police investigators bewildered, as to why some of these obvious leads were not pursued when the murder first happened.

The Truth about the Harry Quebert Affair is about the murder. It is about the relationship between two writers, a mentor and his pupil. It is about publishing books, doing the number crunching and finding the next big seller that will mesh well with the reading environment by being contemporary, sensational, and inseparable from what is happening in real life. So to the publisher Barnaski it is immaterial whether Marcus writes a fictional ending, loosely based upon the events as they develop or he creates an account of the trial. Barnaski is interested in a bestseller, delivered in two months, with a team of editors (if need be ghostwriters too), sales and marketing people in place and he has already begun negotiations for optioning the film rights to Hollywood. There is a “theft” or a strategic leak of Marcus’s notes to the prominent newspapers of East Coast.

An extract.

He ordered champagne, spread the contracts out on the table, and went over the main points again: “Delivery of the manuscript at the end of August. The jacket art will be ready by then. The book will be edited and typeset in two weeks, and printing will take place in September. Publication is set for the final week of September, at the latest. What perfect timing! Just before the presidential election, and more or less exactly during Quebert’s trial! It’s marketing genius!” 

“And what if the investigation is still ongoing? I asked. “How am I supposed to finish the book?”

Barnaski had his response all ready and rubber-stamped by his legal department. “If the investigation is finished, it’s a true story. If not, we leave it open, you suggest the ending, and it’s a novel. Legally they can’t touch us, and for readers it makes no difference. And in fact, it’s even better if the investigation isn’t over, because we could do a sequel. What a godsend!” 

The novel is riveting. There are details about the story that slowly emerge through the layering in the storytelling. The narrative keeps going back and forth in time, relying upon testimonies of witnesses, newspaper clippings and police records. Funnily enough, despite it having this form of back-and-forth narrative and being a translation, it reads smoothly. There are obvious shades of Nabokov in it, at times it can be quite creepy and disturbing to read the story, but impossible to put the book down. Not once do you ever stop to wonder how could a Frenchman have written an American novel such as this? To explain: It has been written in French, translated into English, set completely in Somerset, New Hampshire on the East Coast of USA. Yet there are obvious influences of French realism as seen in French literature and cinema; an eye for detail, the care with the most astonishingly vile and repulsive detail is recorded, not once, but over and over again without the narrator/writer getting emotionally involved as if hammering the reader with it, till it is indelibly imprinted upon the reader’s mind, but also unleashing an unimaginable blackness. Without giving details of the plot, let it be said many of these incidents are pertaining to Nola. 

Joel Dicker is Swiss, 28-years-old, a lawyer with four unpublished novels and now this smashing hit of a debut novel — it has already sold over 2 million copies since it was first published in French in 2012. It was a book that caused a sensation at the Frankfurt Book Fair 2012. According to an article published in the Telegraph, “in October 2012, ‘the French novel with the long title’ was genuinely the talk of the town. Everywhere you went, people would mention this book, sometimes pulling a folded piece of paper from their pockets to remind themselves of the name.” ( 1 Feb 2014.  http://www.telegraph.co.uk/culture/books/10611852/Harry-Quebert-The-French-thriller-that-has-taken-the-world-by-storm.html) The English translation was finally acquired by Christopher Maclehose of MacLehose Press, an imprint of Quercus Books. ( Quercus is the same publishing house that translated Steig Larsson’s trilogy into English.) The Truth about the Harry Decker Affair  has won the Académie Française novel prize and the Prix Goncourt des Lycéens; it was shortlisted for the main Goncourt. The English translation has been published in May 2014. 

Read it.

Joel Dicker The Truth about the Harry Quebert Affair Maclehose Press, Quercus, London, 2014. Pb. p. 630. Rs. 599

Translated by Sam Taylor.

Guest Post: Aditi Maheshwari, publisher, and Tomoko Kikuchi, translator discuss “Neerav Sandhya Ka Shahar: Sakura Ka Desh”

Guest Post: Aditi Maheshwari, publisher, and Tomoko Kikuchi, translator discuss “Neerav Sandhya Ka Shahar: Sakura Ka Desh”

neerav sandhya ka shahar cover

Last month I heard about an interesting translation project — Neerav Sandhya Ka Shahar: Sakura Ka Desh. It was a Hindi translation (2013) of a Japanese publication (2004)– Yunagi No Machi Sakura no Kuni. It had won the Grand Prize for manga at the 2004 Japan Media Arts Festival and, is probably the only manga comic that deliberates upon continued suffering of the second and third generation victims of Hiroshima and Nagasaki atomic bombings in the year 1945. It has been published by Vani Prakashan in India. Aditi Maheshwari, Publisher, Vani Prakashan and the translator, Tomoko Kikuchi, have shared their thoughts about this process. Aditi will be participating in the Book Souk, Jumpstart. ( http://www.jumpstartfest.com/home ) Logo

 

 

 

Aditi Maheshwari, Publisher, Vani Prakashan 

Three challenges entail a literary translation project undertaken by any publisher. The first and the most basic is staying true to the core and the essence of the original text under translation. The second is doing justice to the cultural idioms and paradigms as expressed in the original, while maintaining its relevance in the new audience. Third and most importantly, ensuring that the original text does not turn out to be anachronous for the new audience, who most likely do not share a similar history. The third challenge naturally applies to historical works from another culture, language or era or those dealing with long lasting impacts/influences of historical events.

Having worked extensively on translations in various world languages (including but not limited to English, Swedish, Norwegian, Polish, German, French and Japanese) and with world renowned literary stalwarts (such as Zwigniew Herbert, Wislawa Szymbroska, Tadeusz Rozewicz, Tomas Tranströmer, Herta Müller, Salman Rushdie, Tasleema Nasreen et al) in the past, one would assume Yunagi No Machi Sakura no Kuni would have been a fairly standard affair.

However, just like every translated work which is a product of extensive research, meticulous referencing and sheer volumes of literary acumen,Yunagi No Machi Sakura no Kuni proved no different. In fact, it unveiled a fourth and new challenge, hitherto not faced by us. This had to do with the art form that Manga comics are and the added visual dimension which they brought to the table. All of a sudden, ‘being true to the original’ developed a new meaning. With visuals being the ready reckoner window to the heart and souls of characters in the comic, the treatment of cultural idioms, anachronism had to be more accurate with very little scope for exercising literary liberties. Page

Yunagi No Machi Sakura no Kuni is a ‘slice of life’ account of the far reaching social, psychological and physical setbacks for the Japanese youth caused by the US bombing of Hiroshima and Nagasaki 68 years ago. The culmination of journey from Yunagi No Machi Sakura no Kuni to Neerav Sandhya Ka Shahar: Sakura Ka Desh required meeting the aforementioned challenges. It was imperative to have a translator on board who had a deep understanding of the Japanese culture and also had exposure to the Indian cultural paradigms and Hindi language itself. The translator of the book, Tomoko Kikuchi, a young Japanese woman who studied Hindi at JNU and completed her Ph. D. in Hindi literature at Kendriya Hindi Sansthan, Agra was the steering force behind the project.

Even with the right translator on board who could translate sans use of a bridge language like English, we often found ourselves standing on the crossroads with the cultural idioms of Japan and India during the project. For example, the female protagonist in the first part of comics refers to her same-aged male friend with a Japanese pronoun that translates to ‘aap’ and not rather casual ‘tum’ in Hindi. Despite the awkwardness of the formality that the use of ‘aap’ would bring in, the translator chose it over ‘tum’ because according to her, it reflected the real dynamics of such friendships among young people in Japan fifty years ago. As the story continues in the second part, ‘Sakura ka Desh’, the new gen-Y Japanese girls are not shown referring to their male friends with an ‘aap’, exerting their equality by using their names or ‘tum’.

We discussed this and many similar issues at length with linguistic experts like Dr Rekha Sethi (Assistant Professor, Hindi, Delhi University). We finally concluded that although we were well intentioned in remaining honest to the original text and avoiding superimposition of indigenous reflections over it, the possibility of linguistic improvisation at few places, could not be overlooked. Translating a Manga comics in Hindi was a daunting yet fulfilling task for our editorial department. Publishing prose or poetry is always much easier than comics. We treat comics as an art form that involves synchronizing the editorial team towards exploring deeper layers of narration, conducting intensive research on the subject matter and above all, paying attention to what translator has to say. Neerav Sandhya Ka Shahar: Sakura Ka Desh is the result of this process.

Authored by Fumiyo Kono, Neerav Sandhya Ka Shahar: Sakura Ka Desh (2013) is originally published as Yunagi No Machi Sakura no Kuni (2004).

(C) Aditi Maheshwari 

Tomoko Kikuchi, Translator 

Tomoko Kikuchi, skv No2, GBSSS Gblock, GBSSS DDAFlat, 22 Aug 2013दो साल पहले मैंने सुप्रसिद्ध जापानी सचित्र पुस्तक “हिरोशिमा का दर्द”(NBT) का हिन्दी अनुवाद किया, जो छोटे बच्चों को परमाणु बम की त्रासदी को बताने के लिए सर्वोत्तम पुस्तक है । उसके बाद मैं सोचने लगी कि उसी संदेश को भारत के युवा पाठकों तक कैसे पहुंचाया जाए । अक्सर युवा पीढ़ी युद्ध या विश्वशान्ति के विषय से विमुख रहती है । उन दिनों मुझे संयोग से जापानी कॉमिक “नीरव संध्या का शहर, साकुरा का देश” का परिचय हुआ । 2004 में जापान में प्रकाशित उस कोमिक ने मुझे सहसा आकर्षित किया और मुझे लगा कि कॉमिक्स का रूप भारतीय जवानों को भी जरूर आकर्षित करेगा ।
अनुवाद की पुस्तक को प्रकाशित करने के लिए पहली शर्त है कि यहाँ के प्रकाशक को ढूंदना, जो बहुत मुश्किल काम है । इस पुस्तक के लिए मैंने कई प्रकाशकों के साथ बात की, आखिरकार वाणी प्रकाशन से मुलाक़ात हुई । माहेश्वरी जी ने मुझे सहसा यह जवाब दिया, “जापानी कोमिक्स का हिन्दी अनुवाद एक नई कोशिश है, बहुत दिलचस्पी है ।” यह सुनकर खुशी से ज्यादा मुझे हैरानी हुई, क्योंकि तब तक मैंने एक भी प्रकाशक से ऐसे सकारात्मक और स्नेही बात नहीं सुनी थी । इस प्रकार माहेश्वरी जी की कृपा से पहली शर्त पूरी हो गई । बाद में जापान फाउंडेशन की सहयोग योजना के तहत प्रकाशन के लिए कुछ आर्थिक सहायता भी मिल सकी ।
अनुवाद करते समय दो भाषाओं से संबंधित संस्कृति और इतिहास का पूरा ध्यान रखना होता है । पाठकों को अपरिचित संस्कृति से परिचित कराने के लिए अनुवादक को दोनों को जोड़ने वाले पुल की भूमिका निभानी होती है । सीमित जगह में पूरी सूचना डालना बहुत मुश्किल है । इतना ही नहीं, कोमिक्स में एक विशेष प्रकार का प्रयोग भी है, जिसमें आवाज और भावना को लिपिबद्ध किया जाता है।
मसलन, जब कुत्ता आवाज़ देता है तो हिन्दी में भौ भौ कहा जाता है, पर जापानी में वन वन । ऐसी आवाज भी है, जिसका जापानी भाषा में शब्द उपलब्ध है और हिन्दी में नहीं । जब कोई हैरान हो जाता है, तो जापानी में उस मनोभावना को “गान” उच्चारण से अभिव्यक्त कर चित्रों के साथ अंकित किया जाता है , परंतु हिन्दी में इस प्रकार का कोई प्रयोग नहीं है । जापानी कोमिक्स के अनुवाद में इस प्रकार की बहुत सारी समस्याओं का एक एक हल निकालना पड़ा, आपको भी पुस्तक देखने पर जिसका अंदाज होगा ।
अनुवाद में एक संकट यह भी था कि एक तरफ कोमिक्स का संवाद एकदम बोलचाल का होता है, परंतु दूसरी ओर मेरी भाषा एकदम पीएच. डी. की है । इस स्थिति में समन्वय लाने के लिए डॉ रेखा सेठी जी ने मेरी बहुत मद्द की । कभी उनके घर में, कभी आई. पी. कॉलेज में लंबे समय तक बैठकर हमने एक एक संवाद का सही रूप ढूंढ़ निकाला । उसी दौरान अनजाने में हमारे बीच भारतीय और जापानी संस्कृति का काफी आदानप्रदान हुआ होगा ।
(C) Tomoko Kikuchi 
28 Aug 2013 
Guest post: Paro Anand, storytelling in multiple tongues to children

Guest post: Paro Anand, storytelling in multiple tongues to children

 

In Nov 2003, Paro Anand and I were invited by the French Government to attend the salon de livre jeunesse. It was a wonderful trip. While there Paro was invited to tell stories in a French bookstore. I was fortunate to attend the session with Paro. It is nearly a decade ago and I have some wonderful pictures from that particular evening, including one of a child sitting under a table listening to Paro with his mouth open. Subsequently Paro has narrated stories on various platforms, to multi-lingual audiences. In the post below she shares some of these experiences.

Logo I decided to ask Paro Anand to write this note after realising that Jumpstart 2013 would focus on “Speaking in Tongues”.( http://www.jumpstartfest.com/home) It is a platform meant to discuss children’s literature across languages and address the idea of bibliodiversity. What better way to do it than hear from a practitioner of the trade, who has done exactly this…told stories in multiple languages to various audiences around the world. Unfortunately Paro Anand will not be attending Jumpstart this year.

 

Paro Anand telling stories in English, Hindi and Punjabi to a French-speaking audience in a Parisian Bookstore, Nov 2003.

Paro Anand telling stories in English, Hindi and Punjabi to a French-speaking audience in a Parisian Bookstore, Nov 2003.

Storytelling is all about language, about words – right? I thought so too. And if someone told me that it was possible to tell stories to an audience who did not understand a word of what you were saying, well, that would be absurd. I thought so too.

Except that I have been put into this situation on several occasions – four times, in fact. The first time was early in my storytelling career where I was faced with an audience of Telugu-speaking children to whom i was a ‘firangi’. I flung my body into service and mimed and acted out every word. They got it. Well, most of it.

The next time was in a bookstore in Paris. I had a few animal stories prepared, but the young, French-speaking audience was totally unfamiliar with English. So i told the story in Hindi – and Punjabi. I peppered it with a handful of French words and the kids were singing Punjabi songs by the end of the session! Armed with that success, I repeated the experiment in Geneva, Switzerland, this time along with an Indian storyteller who also spoke German and French. I performed in Hindi and Punjabi and she answered my questions in German and French. It’s not as if the kids only understood half the session. They had a grip on the story as a whole and many said they’d enjoyed hearing a story in another language. I asked which part they liked best and they said the lion’s part. Not the French part, just the lion’s part!

But the crowning glory in multi-language crown was doing a session with a Zulu South African performance teller called Gcina. We met for the first time on stage with the audience already assembled. I had no idea which stories she was going to tell, I did not know her work and she did not know mine. But the kids were Hindi speaking so she needed a ‘go-between’. We were both game, though and that’s all that mattered. She launched into her story using English with a bit of Swahili where it would be apparent what the words were and I mirrored her action for action, word for word. It was magical, for me most of all. By the end, the audience was shouting out the Zulu words and Gcina was answering in Hindi!

Which only goes to show that it’s the heart and soul of a story that we absorb, the words are only a vehicle. I have personally enjoyed hitching a ride on an unknown vehicle and discovering where that journey will land me.

27 Aug 2013

(C) Paro Anand

Marc Auge, “No Fixed Abode”

Marc Auge, “No Fixed Abode”

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Ethno fiction…a narrative that evokes a social fact through the subjectivity of a particular individual. however, since this is neither autobiography nor confession, that fictional individual has to be created ‘from scratch’ or, in other words, out of the thousand and one details observed in every day life. ( p vii)

Slim, elegantly produced volume. It belies the disturbing facts that lie within. The horror of the story is not just in the plot but in the events seeming plausible. The blurb on the dust jacket says “Contrary to popular opinion, according to the website for the Coalition for the Homeless, forty-four per cent of the homeless in First World countries actually have jobs.”

A book I would recommend.

Marc Auge, No Fixed Abode:Ethnofiction
Translated by Chris Turner
Seagull Books, Calcutta, 2013
Hb, pg. 80
$19 / GBP 12.50 / INR 325

Abdourahman A. Waberi, “Passage of Tears”

Abdourahman A. Waberi, “Passage of Tears”

waberi passage of tears

So I read Passage of Tears. My introduction to Abdourahman A. Waberi. What a writer! I am not sure if he worked on the English translation, but after a long time I felt as if I was reading a novel, not a translated piece of literature. It was originally written in French and has been translated brilliantly by David Ball and Nicole Ball. It is a novel set in Djibouti, told by Djibril. He opts to live in Montreal, from the age of 18, but returns to the country of his birth, to prepare a report for an American economic intelligence firm. The story unfolds from there in two dimensions…one of the events happening to Djibril and the second, the life of Walter Benjamin that gets written instead of the testimony he has been asked to note down.

Waberi lulls you into expecting a straightforward novel. The beginning is classical, in it being an ordinary narrative, plotting, placing the framework etc. And then he slowly begins to spin a web around you of different narratives and experiences. And yet are they really? Before you know it, you are sucked into a frightening world where money reigns supreme, in the name of God (call Him by any name you will), relationships are ephemeral. Literature remains a constant. You discover it, you use it, you create it, but words depending on how you view them, they can be inspirational, they can convey stories and histories or they can be viewed as “agents of contamination”.

Waberi’s relationship with Walter Benjamin is extraordinary. How on earth does he vacillate in the narrative from a discovery, to a personal relationship, to being in awe and then coming closer to Walter Benjamin resulting in a conversation bordering on the confessional to that of a disciple with his God/mentor to writing a biography of the man? When Waberi realises some of the similarities in their lives, there is a perceptible calmness that infuses his jottings about “Ben”.

Fiction where the creative license blossoms from reality or a sharp understanding of it, retains a power that cannot be matched with any other. Waberi is such a brilliant writer. Sparing with his words but packs quite a punch. It is not surprising to discover that he was twice a jury member of the Ulysses award for reportage. Now he is due to publish a new novel early in 2014. A book worth buying.

Abdourahman A. Waberi, Passage of Tears Seagull Books 2011, Hb. pg. 200
English translation by David Ball and Nicole Ball.
Jacket design by Sunandini Banerjee

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