Women Posts

Naomi Wood, “Mrs. Hemingway”

Naomi Wood, “Mrs. Hemingway”

Naomi WoodOne afternoon she finds a copy of Ernest’s tribute to the president.

Ernest had greeted the request from Washington with something close to cold fright. For too long, now, he’s been an unhappy writer. To lose his ability to write was to have lost the ability to clear his mind of itself. To write was to come into a wonderful house:  a clean well-lighted place where the light fell in large white blocks on the good wooden floors. To write was to be at home, to be able to see well. 

The request was for a few handwritten lines for Mr. Kennedy. That week in February Ernest sat in his study, looking with nervousness over the barrel of his stomach. Misery hovered close. She had often wondered why he couldn’t give up on this wretched business. They had enough money from royalties, film options, magzine deals. If he could send off the Paris stories and then put himself to the work of hunting or fishing, he might have a better chance of happiness. But writers and their woes: they couldn’t be parted. Not for anything. 

( p.245 Mrs. Hemingway )

Naomi Wood’s second novel, Mrs. Hemingway is about Ernest Heminway’s four wives — Hadley Richardson, Pauline Pfeiffer or “Fife”, Martha Gellhorn and Mary Welsh. The book is divided into four parts: each part focused upon a Mrs Hemingway with Ernest Hemingway a strong presence but not the centre of attention. The story flows smoothly with the structure of each section devoted to the current Mrs Hemingway, their lifestyle — parties, gossip among friends, children, and marks the entry of the next Mrs Hemingway. Each section is imbued with the distinct personality of each wife, whether it is the practical and hardworking Hadley; the comfortable lifestyle that Fife could provide for Hemingway, giving him the leisure to write without any financial worries; a common passion shared by Martha Gellhorn and her husband for journalism, writing and reporting World War II; and finally Mary Welsh, who unlike her immediate predecessor, was happy with her life of a writer’s wife. Unfortunately it fell apart with the sudden death of her husband.

There are details about Hemingway and his wives life that are authentic. The meticulous research shows but only sufficiently to create a rich backdrop to the story, a personal one of within a family, the torment the wives experience with the appearance of another woman in their lives, the ensuing divorce and surprisingly how some of them, like Fife and Hadley, remain good friends. The author was given a three-year doctoral grant by the Arts and Humanities Research Council. She did her research at the JFK Library in Boston, Beinecke Library at Yale University and at the Hemingway heritage homes in Oak Park, Chicago; Key West, Florida; and San Francisco de Paula in Cuba. The best description of this novel would be to call it “bio-fic”, a term coined by David Lodge. In 2014, when there will be deluge of literature being published focused upon the centenary of World War I Mrs. Hemingway sets a high benchmark for fiction set during this period. This group biography maybe “a work of imagination” as asserted by Naomi Wood, but it is so deftly done–it is a pleasure to read. 

Naomi Wood Mrs. Hemingway Picador, London, 2014. Pb. pp. 330 Rs. 599

6 March 2014

Maria Aurora Couto “Filomena’s Journeys”

Maria Aurora Couto “Filomena’s Journeys”

 

Maria Couto book coverFilomena loved the house, and the company of her avo and sisters and the cook and maids. It was just that the strict discipline of indoor life, especially the indoor life expected of the women of her class, did not interest her very much. She would watch Avo and her elder sisters sitting upright for hours with their embroidery baskets, crochet needles and hairpins to produce fine  lace, but she was restless, she disliked the stillness. 

(p. 23 Filomena’s Journeys)

Filomena’s Journeys is about Maria Aurora Couto’s mother. It is a memoir that has been many years in the making. Filomena had a life that was not easy. She had been orphaned by the age of seven years old, married young, had seven children and had a fairly useless husband who ultimately abandoned the family. 

Putting together a woman’s life is never an easy task, especially within a family. It is like a patchwork quilt. Pieces of the woman’s life need to put together skillfully to create a narrative. There is a narrative that dominates family lore; plus many other experiences and stories that create an image of the person. Much of the life that she leads disappears into a silence, but to create a narrative requires immense patience, hard work and the author has to be prepared for an emotional roller coaster since it may involve unearthing stories that are disconcerting, apart from ruffling the feathers of some relatives. For instance while writing this book Maria Aurora Couto discovered that her father had practically handed over the family home to his brother in the selection of lots; her mother had somehow rustled up the required three thousand rupees to retain the property but it was too late — the deed was done. Surprisingly, whenever the author wishes to refer to herself in the book, it is always in the third person. Yet not an unheard of literary technique. It helps provide a distance and a perspective to the narrative being constructed. 

With Maria Aurora Couto, Goa, Aug 2013

In Filomena’s Journeys Maria Couto weaves together biographical details with the socio-political and cultural context of Goa admirably. The memoir is reads like a story, peppered with facts and analysis about Goa under Portuguese rule and post-Independence.There are details about the structure of Goan society and the transformations, details about cooking, village life etc that are fascinating. It makes an excellent companion to Goa: A Daughter’s Story published over a decade ago.

When Filomena’s Journeys was published I had a posed a few questions to Maria Couto via email. Here are extracts from the conversation:

Which point of the book did you begin the manuscript with?

Very difficult to write and I gave up when trying to write in the first person. After some months, tried the third person narrative and that worked better. It helped to divide the book into four sections each devoted to a period in time, Began with imagining Filomena’s childhood, tragic loss of parents, support from strong women in the family, grandmother and aunt, the bedrock of faith, tradition in an agricultural community.

How many revisions did it undergo?

Countless revisions

How did you achieve the balance between fact and telling a good story, for it to be accessible?

It was not a conscious effort. Rewriting must have smoothed the narrative.  

How many years in the making was it?

Three years.  But as my closest friends tell me, I have talked about their lives, their society for years….TRYING to understand through conversation over years—Goan society rather than just my parents. 

How has the family received it?

They are happy it has been so well received.

How did it, if at all, transform you as a writer and impact your relationship with your family?

We are very bonded, five sisters. So there has been discussion, argument and general acceptance of my narrative. Being the eldest, I have usually had my way!! 

Did you have to dig deep in archives for historical facts or is this reconstructed from family documents and memory?

Much time spent with Portuguese newspapers—1900-50 of the first five decades . Some gazetteers, conversations with 70- and 80-year-olds from the villages of my parents, along with memories shared by members of the family. 

Writing about women, especially ancestors, is never easy. They leave very little paper trails or even photo documentation. Much of the info of their lives is tucked into personal correspondence, cookbooks, and some photographs. Otherwise the impression that they leave in family lore. Many times reconstructing the real woman is tougher and at variance with what the subsequent generations recall. Did you also find it to be so?

No I did not because my mother’s life had such a strong impact on me—as the eldest, sharing and observing, it has been a questioning approach all my life. Trying to understand her modernity within a tradition which she respected and observed; within a faith that was so grounded in rigour at one level and yet so open to respect for all faith; her joy in life in the midst of unendurable experience—phenomenal. 

Maria Aurora Couto Filomena’s Journeys: A portrait of a marriage, a family & a culture Aleph Book Company, New Delhi, 2013. Hb. pp. 290 Rs. 495

4 March 2014

Gulabi Gang

Gulabi Gang

Pink Sari revolution, Amana Fontanella-KhanFreedom is when I have my own money, but how do I do that?’ she wondered. 

( p.84 Pink Sari Revolution, Amana Fontanella-Khan)

When the Pink Gang hosts a ceremony for a love marriage, the women sometimes erect a wedding tent on an empty strip of land on the outskirts of town. On other occasions they simply organize the festivities at an accommodating temple. Sampat calls the local district commander of the area and gathers a hundred of her Pink Gang members for the occasion, which invariably attracts the local media.  She uses these weddings to deliver speeches on the ills of the caste and dowry systems and to demand why, in this day and age, young people do not have the right to choose their spouse…At these happy-go-lucky weddings, Babuji has the duty of chanting the wedding shlokas from the Bhagvad Gita, and Sampat presents the bride and groom with large garlands strung with marigold, jasmine and gerbera daisies to place around each other’s neck as a sign of respect. Once the rituals are completed, the Pink Gang hands the couple whatever the women have been able to pool together to help the newly-weds, who are often only eighteen or nineteen years old, pay their first few months of rent. 

( p.126-7, Pink Sari Revolution, Amana Fontanella-Khan)

Gulabi Gang or the Pink Gang  have  been creating a buzz in India for sometime now. It is a 20,000 strong, all-women vigilante group operating from Bundelkhand, Uttar Pradesh under the able leadership of Sampat Lal. Gulabi Gang fights injustice against women. It began with Sampat Lal bringing together women to fight on behalf of domestic violence victims, but slowly the movement has grown to respond to other forms of violence against women. Warrior in a pink sari, Zubaan

Some of the prominent films made on Gulabi Gang are Kim Longinotto’s Pink SarisNishtha Jain’s documentary Gulabi Gang; and the forthcoming Bollywood film starring Madhuri Dixit-Nene and Juhi Chawla Gulaab Gang ( trailer https://www.youtube.com/watch?v=xAcN8RR3Ry4 ). According to the director, the latter is a fictional account that has been inspired by and is not based upon the life of Sampat Lal.  Some of the recent reviews and blog posts are by Suparna Sharma, Asian Age, reviews Gulabi Gang http://www.asianage.com/movie-reviews/pink-revolution-123 and Jai Arjun Singh blogs about two films on Sampat Lal and her gang http://jaiarjun.blogspot.in/2014/02/pink-saris-and-gulabi-gang-two-films.html . NDTV did a fascinating interview ( 30 March 2010)  http://www.ndtv.com/video/player/the-unstoppable-indians/the-gulabi-gang/135096. The two books that are regularly discussed since they are authentic accounts– by Anne Berthod and Amana Fontanella-Khan. Anne Berthod wrote Sampat Lal’s biography after extensive conversations with her whereas Amana Fontanella-Khan spent time in Bundelkhand, living and documenting Gulabi Gang, its members and of course, speaking to Sampat Lal. The official website of Sampat Lal, Gulabi Gang http://www.gulabigang.in/ .

The gang has caught the imagination of people across the world, not just for the manner in which they work, their uniform of pink saris make them stand out; obviously there battles seem to resonate with women across the world, across socio-economic classes. They have received positive media attention, with documentaries, films and books being created about them. Sampat Lal, the founder, has written an autobiography as told to Anne Berthod, plus she has had no qualms participating in Indian television reality shows like Big Boss.

Sampat Pal, Warrior in a Pink Sari: The Inside Story of the Gulabi Gang as Told to Anne Berthod Zubaan, Delhi, 2013. Pb. ( Autobiography of Sampat Lal as told to Anne Berthod and published in France, 2008)

Amana Fontanella-Khan Pink Sari Revolution: A tale of self-reliance and female grassroots activism Picador India, New Delhi, 2013. Hb. pp.300. Rs. 599

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