Women Posts

Book Post 11: 16- 22 September 2018

Every Monday I post some of the books I have received in the previous week. Embedded in the book covers and post will also be links to buy the books on Amazon India. This post will be in addition to my regular blog posts and newsletter.

In today’s Book Post 11 I have included some titles that I received in the past few weeks and are worth mentioning and not necessarily confined to parcels received last week.

Enjoy reading!

24 September 2018

 

 

 

 

 

 

Reading for pleasure!

Dispersal time in school is always a very noisy and crowded affair. Adults milling about waiting to pick up their little children who are released from their classrooms in batches. Always I stand amongst the crowd with a book in my hand, reading peacefully. Yet there will be at least one person who while passing by will remark on how I am always seen with a book in my hand. Or there will be others who will throw sideway glances at my reading a book whereas will not be perturbed at all by others looking into their smartphone screens! Reading is meditative. Depending on my mood I can read reams and reams or go extremely slowly through a book, savouring every page. Having said that in recent days I have managed to read a few books. An eclectic but satisfying collection.

To begin with is the utterly delightful The Unexpected Truth About Animals:A Menagerie of the Misunderstood by zoologist Lucy Cooke. In it she devotes a chapter each to a motley collection of animals such as eels, sloths ( Lucy is also the founder of the Sloth Appreciation Society), pandas, chimpanzees, hippopotamus, vultures and bats to name a few. She packs in plenty of history beginning from when the animals were first discovered,  much of the information and sometimes myths about these creatures that became fashionable were propounded in the Victorian era, and are later dispelled with as recently as in the late twentieth, early twenty-first century. It is like reading an Attenborough series on natural history but with a lot more razzmatazz and spunk. It is a laugh-out-aloud book with full of incredibly fascinating but silly facts. Did you know that female sloths yodel for a mate only in D-sharp? Did you know that a group of chimpanzees can be located deep inside a forest by the amount of noise their flatulence makes? Did you know that Sigmund Freud’s first published paper was on eels? It was called “Observations on the Form and Fine Structure of Looped Organs of the Eel, Organs Considered as Testes”. It is a book that can even be used as bedtime reading to children in judicious doses. Lucy Cooke writes extremely well. Yet it is so packed with information that it can only be read in morsels and not at one go. A precious book indeed!

Sticking with the theme of nature is the deliciously soothing memoir of milennial Helen Jukes who had a dull day job called A Honeybee Heart Has Five Opening. It was stifling but it could not be wished away. To give herself some peaceful me-time Helen Jukes decided to become an urban beekeeper. She reads up extensively about it and meets other beekeepers too. Her friends realising how determined Helen is to be a beekeeper gift her a beehive for Christmas, to be collected in Spring. It fits perfectly with the popular belief that for a hive to flourish ideally it should be gifted and not purchased by the intended owner. The enforced self-reflection maintenance of a beehive imposes upon Helen also helps her cope with the everchanging world around her. It helps her come to terms with her rootlessness and build a community around her, much like her little charges. It is an incredibly amazing memoir, which Helen MacDonald, bestselling author of H is for Hawk rightly calls “Strange, beautiful and unexpected. I loved it.” Even Alex Preston who reviewed the book for the Guardian has praised it saying “moved and delighted me more than a book about insects had any right to”.  Speaking of memoirs, Alex Preston’s astonishing memoir As Kingfishers Catch Fire: Birds & Books is a must read as well. It has been exquisitely illustrated by Neil Gower with full page paintings of the birds. While reading the memoir it will encourage the reader to take up birdwatching as well as prompt the reader to scurry to make a marvellous reading list as well. I read it many moons ago but it has still not left me.

The incredible centring reading these books gives is much like the peace bestselling Matt Haig advises on getting in Notes on a Nervous Planet. He speaks so much good sense but marshalled together in this manner it never gets dull. What is particularly spectacular is his psychogram chart. An imaginary unit of measure he introduces “to measure psychological weight as we each feel it”. He does underline the fact that psychological weight fluctuates greatly. Psychograms are a subjective measure. Nevertheless here are some examples:

Walking through the shopping centre      1,298 pg

Looking at images of perfect bodies you’ll never have            488pg

Guilt from not going to the gym                     50 pg

Arguing with an online troll                           632 pg

Having your job replaced by a robot          2,156 pg

The things you wish you haven’t done but wish you had        1,293 pg

The book is exactly as the title describes it — notes on a nervous planet. Matt Haig’s argument being basically everyone seems to be rushed for time, wanting to juggle multiple tasks and responsibilities, clean forgetting that we only have one life and limited time. Matt Haig knows what he is talking about having been on the brink of suicide and suffering from acute depression. He has pulled himself together again and still has his low days but it does not prevent him from share wise advice and enjoying each day as it comes. So he also devised a list of minus psychograms. Here are a few fabulous examples:

The sun appearing unexpectedly from behin a cloud                     57 -pg

Being on holiday somewhere with no wi-fi (after the initial panic)            638 -pg

Being lost in a good book                                                                      732 -pg

Being surrounded by nature                                                               1,291 -pg

A close relative recovering from an operation                                 3,982 -pg

And so on.

Matt Haig is someone worth following on Twitter and reading everything he publishes. He writes sensitively without preaching; he is empathetic and imparts immense wisdom. Apart from self-help books such as Notes on a Nervous Planet he has also published novels and utterly gorgeous christmas stories for children. Truly a talented man!

I also managed to read a pile of Australian literature in recent days and loved it. Beginning with the fictional biography of Birdman’s Wife by Melissa Ashley which is about the artist Elizabeth Gould whose husband was the famous John Gould. She assisted her husband in drawing many of his specimens and inevitably in pencilled his name next to her initials on the drawings. She died in 1841 at the age of thirty-seven, soon after giving birth to her eighth child, but by then she had also completed more than 650 hand-coloured lithographs of the world’s most beautiful bird species. She also illustrated Charles Darwin’s Galapagos finches. She was also a friend of Edward Lear. In the book John Gould is heard saying “I have a bird-sketcher of my very own. Trained, talented. And she costs nothing at all.” The Birdman’s Wife is a fictional account of Elizabeth Gould but it was triggered off by the discovery of a few pages of her diary tucked between her husband’s well preserved letterbook, a book of correspondence. It is a slow paced while rich with details portrait of a woman who wanted to serve her husband well but at the same time comes across as lonely and overworked. The Birdman’s Wife written by a birder and academic Melissa Ashley so there are many splendid descriptions of birds sometimes taking away from the main story but after a point it matters little since at least Elizabeth Gould is finally recognised for her work.

Some of the other stupendous Australian books I read were:

  • a meditative novel inspired by Marina Abramovic’s The Artist Is Present called The Museum of Modern Love. It is by Heather Rose and won the Stella Prize 2017
  • a stunning collection of short stories by Fiona McFarlane The High Places. It won the Dylan Thomas Prize 2017.
  • Storyland by Catherine McKinnon extraordinary novel that spans centuries narrating the history of the Australian continent. The manner in which the novel has been written too is fascinating with the chapter breaks leading to a different era. It is somewhat like a gaming book where you can choose how to read the book but whichever option you select will always present a lucid narrative. Extraordinary!
  • Tour de Oz is the true story of cyclist Arthur Richardson and two brothers Frank and Alex White who chose to ‘circumcycle’ Australia in 1899. Four years before the launch of Tour de France! Arthur cycled in one direction and the two brothers in a counter-clockwise direction. While narrating the events itself sports journalist and author Bret Harris also uses it as a reason to describe the continent of pre-Federation Australia.

All in all, a satisfying few days reading a pile of interesting literature.

To buy:

The Unexpected Truth About Animals:A Menagerie of the Misunderstood 

A Honeybee Heart Has Five Opening

As Kingfishers Catch Fire: Birds & Books 

Notes on a Nervous Planet

The High Places

 

20 September 2018 

 

Biographies for the new-age reader

Biographies of well-known personalities have always delighted readers for generations. Apart from being curious about how personalities reached the zenith of their profession/chosen field, life histories are always inspirational stories. What more can one ask for if they are presented in stunning layouts with rich colours and crisp text. In this audio-visual age even printed books are becoming more and more splendiferous to behold.

Of the books discussed in this article the original idea was launched by Elena Favilli and Francesca Cavallo when they crowd sourced funds for Good Night Stories for Rebel Girls: 100 Tales of Extraordinary Women. According to the Indiegogo site they used to crowdsource funds  $1,287,433 USD were the total funds raised, which was 1689% funded on May 26, 2016. It became a publishing phenomenon as it was an idea that caught the imagination of people all over the world. Apart from which the project was over subscribed. The book published lived up to expectations with its mini-biographies of over 100 women thrilling girls and boys. It is a zany collection of profiles with crisp storytelling and beautiful layouts. The second volume has also been announced.

The success of this unique publishing idea inspired many more and this time the books were readily commissioned by the firms. For instance, Stories for Boys Who Dare to be Different: True Tales of Amazing Boys Who Changed the World Without Killing Dragons by Ben Brooks, published by Quercus. Once again an eclectic collection of mini-biographies that more or less adhered to the formula launched in the bestseller Good Night Stories for Rebel Girls. Ben Brooks has profiled a diverse and inclusive set of individuals from around the world who were not all necessarily famous but “went on to make the world a better place through compassion, generosity and self-belief”. Once again it is a fabulous collection of wacky mini-biographies that are just the right mix of text and full-page illustration to spark an interest in the individual and their achievements to hopefully prompt the reader to explore further. In any case the mini-stories make for fascinating tales.

In India an equally splendid hardback compilation such as the previous two books mentioned, Like a Girl: Real Stories for Tough Kids is of women achievers and was launched by Westland/Amazon. An interesting collection of 51 biographies that spill into more than two or three pages. Nevertheless the neat experimentation of exploring art styles for illustrating the profiles with a variety of artists and different techniques is a unique way of creating a book. It was inspired by Rebel Girls but Like a Girl veered away from the formulaic presentation and developed a character of its own which is fine except that the biographies presented are of all “well-known” Indian personalities. It is not a combination of the established names as well as those equally significant women who made their mark at local and national level. Perhaps a second volume is being planned which will take into account a wider variety of names. ( Read more about the collaboration in this Hindu article, published on 17 July 2018.) 

Nevertheless these books are a delight to behold, possess and read. They tickle the mind in the right way so as to make one curious about the people and their world. Like these books there are a couple more examples that are worth listing. The Periodic Table of Feminism which is delightful in the way the “precious metals” or the initials of prominent women have been classified according to the 1st, 2nd, 3rd and 4th waves of feminism. The book is a pure delight if it were not for the spelling error of Malala Yousafzai in the end papers where “Malala has been spelt with a “y” — “Malaya”. A bit unfortunate since Malala is a figure recognised globally apart from which she is the youngest Nobel Prize winner so this spelling mistake is rather unfortunate. The second book worth mentioning is Women in Science: 50 Fearless Pioneers who Changed the World and its companion volume Women in Sports.

All in all a visual and informative treat that will work splendidly as books for pleasure as well as edutainment.

30 July 2018 

 

 

 

Book Post 3: 22-28 July 2018

Nandita Haksar’s “The Flavours of Nationalism: Recipes for Love, Hate and Friendship”

The Flavours of Nationalism: Recipes for Love, Hate and Friendship  by lawyer Nandita Haksar is a unique memoir that intersperses two passions — human rights and food.

She belongs to a community of meat-eating Brahmins — the Kashmiri Pandits. Her ancestors came from Kashmir in the beginning of the twentieth century and settled in the plains of Hindustan. Very soon they forgot the culture, the rites and rituals and even the language of the Valley. The men learnt Urdu and Persian, while the women were taught Hindi and, on occasion, Sanskrit. The men greeted each other with an adaab-urz-hai but women were always greeted with a respectful namaskar. Once the Kashmiri families migrated they integrated many aspects of the cuisines of the plains, such as those of Lucknow, Allahabad and Delhi.

Nandita Haksar employs her sharp skills as a human rights lawyer to dissect cultures and bigotry. She rightly observes that ” In India, upper-caste Hindus do not inter-dine with Dalits, Muslims and tribal people, because of what they eat. Perhaps this is the distinguishing feature of Indian society and culture.” It still happens.

Later she adds ” The recent attempts to impose a ban on eating and trading beef, and the promotion of vegetarianism, have brought into focus the fact that the caste system and the ideology which sustain it is still alive. The question is how do we, who believe in democratic values and espouse liberalism, resist the imposition of this vision in our country?

The liberals, including a section of the media, have opposed the beef ban largely on the ground that it violates the human rights of an individual to choose what he or she wants to eat. However, the ban on beef is not merely a question of the violation of an individual’s right to liberty, dignity  and equality. But when millions of people are collectively denied those human rights, then we need a stronger political discourse to challenge their exclusion. ”

Some years ago in an article on “Dalit Literature in English” I had written “The recent banning of beef in India also deprives Dalits of their primary source of protein. Beef is cheap and easily available. The Dalits belong to a section of society that cuts across religions. What is astounding is that the quantum ( and relentlessness) of violence against this community is impossible for any sane individual to comprehend and yet it is practised daily.” One of the fiercest responses to the article said my assessment was wrong. Banning beef would not deprive Dalits of food.  I stood my ground and said it was an unnecessary hostile act not recognising a critical source of protein was being taken away from a community and probably plunging the already very poor people further into poverty and despair, but I was only scoffed at. The late Sharmila Rege’s Writing Caste, Writing Gender: Narrating Dalit Woman’s Testimonios discusses this at great length in her book. So when Nandita Haksar makes these associations and link human rights with the basic act of accessing food I agree with her 100% and only wish more people saw it in a similar fashion.

While I was writing this article, journalist M K Venu wrote on Twitter in reference to the Alwar lynchings and Muslims being repeatedly attacked by gau rakshaks that:

The successful right to food campaign in India led to establishment of systems to ensure food security. For instance passing of the National Rural Employment Guarantee Act ( NREGA) in August 2005, the introduction of cooked mid-day meals in all primary schools following a Supreme Court order in April 2004, and finally the passing of the National Food Security Act, 2013. “But even these achievements have been undermined by the controversies over beef and vegetarianism and have served to divert public attention from the most fundamental issue: food security for the poor who cannot afford even one meal a day and the wretched condition of farmers and their families, so many of whom have been driven to committing suicide.” This crisis is related to the globalization of the food industry and the so-called safety laws that in effect criminalize the small dhabas and the street vendors who provide affordable food to millions of people. This is food fascism.

The Flavours of Nationalism: Recipes for Love, Hate and Friendship  is absolutely fantastic for food is not only a repository of cultural norms, local wisdom ( in terms of what is the best dish / spice to have that would be most suitable for the person) but of course it is a rights issue too. To deny someone the right to their cuisine is a violently hostile act. At the same time to accept the local cuisine offered while travelling whether you like it or not is the height of graciousness and civil behaviour. This is exactly why  the anecdote Nandita Haksar shares about her friend who is a vegetarian and yet quietly eats the meat so lovingly served to her by the host at the Hashimpura wedding celebrations was an incredibly graceful gesture upon her part.

A few days ago designer Orijit Sen posted on Facebook about eating Kozhukatta on a Kochi street. Steamed rice dumplings with a sweet core of coconut and jaggery. Immediately he had a flood of responses on his timeline talking about variations of exactly same dish. There were folks writing in from Himachal Pradesh, Assam, Bengal, and even Parsis. It was fascinating to observe how food united everyone. Orijit Sen was prompted to respond “Amidst all our diversity and contradictions, I seem to have chanced upon one of those simple beautiful things that connects us all on this subcontinent!” Something that comes across so well in Nandita Haksar’s book too — the animated conversations that involve food whether designing a wedding menu to organising a meal at home or even visiting the local gurdwara for a langar!”

The July 2018 issue of the National Geographic’s cover story is on “Building a Better Athlete“. It is basically about how sports scientists are working closely with the finest sportsmen to help them excel known barriers of performance. In it is quoted Alan Ashley, the U.S. Olympic Committee’s chief of sport performance, who says the key to breaking performance barriers is to “keep athletes healthy. If they stay healthy, everything else falls into place.” This had me wondering why is that we only look at these frames of reference in absolutely exceptional specimens of human race and apply these rules of living for them alone? Why can we not shift these very same frames of reference and apply them to ordinary families? Won’t it be very liberating for many, especially women who are foisted with the responsibility of feeding their families, to feel that investment in their health, with local produce and that which is familiar to their cultures is perfectly acceptable and in fact a great way of living?

If this argument is extended to the micro-level of seeing how a family unit works. Apply it to women and see if they are taught to eat and look after themselves perhaps there won’t be so many instances of illness in many families. Off late it is not unusual to hear of instances where urban poor women are being encouraged to attend nutrition camps where they can learn how to manage household budgets by buying less and less milk as the prices skyrocket. So the women are taught how half a litre of milk can be stretched in providing nourishment value by setting curd, preserving the cream (if any) of the boiled milk etc. Or even using cheaper substitutes like soya milk. [ With today’s inflation rates I do not know if this holds true any longer!] Or adapting their old family recipes so that they do not require milk, dahi or cream as ingredients, instead they could substitute it with cheaper ( not necessarily healthier) ingredients. This is a horrific act of violence being perpetrated under the garb of nutrition camps for in the process of managing household budgets women are being forced to forget skills they have acquired / inherited and instead adapt to the local requirements. This is undoubtedly an inherent act violence as the woman is inadvertently put under familial/ economic pressure to provide regular sumptuous meals despite spiraling costs of ingredients and since she is mostly voiceless these acts go unnoticed. It is a very complicated and insidious act of violence that gets slowly embedded and perpetuated in the long run.

The scrubbing away of collective memories of local cuisines that define a community and are more importantly repositories of information about ideal foods to be consumed in different seasons using local ingredients, ensuring the people remain healthy and it is also cost effective in the long run. This is echoed in film director Jean Renoir sharing in his memoir ( Renoir, My Father ) about his father, the Impressionist painter Renoir, describing the varied smells coming from different houses in their neighbourhood. Every fragrance was that of a distinct region of France and easily identifiable but now both father and son were ruing the fact that dishes and flavours had more or less become homogenised. They were referring to the homogenity of smells but the passage in the book also is a wistful reminiscing of how much has been lost in the name of progress — the standardisation if you will of French cuisine. It is much like the different knowledge systems and the value accorded to them as Nandita Haksar mentions in reference to the two young boys of her acquaintance — Ashwin Mushran and Adani. Her nephew 18-year-old Ashwin is unable to make her a cup of hot coffee but is able to write a remarkable 10,000-word essay on Tolkien! Whereas 10-year-old Adani, her host’s son on a field trip to the north east of India, had not only killed a bird with his sling, but plucked and cooked it as well as made rice to accompany it — all in the short duration she took to get refreshed after a long journey!

The Flavours of Nationalism: Recipes for Love, Hate and Friendship is meant for those who love social and family histories; love cooking; love reading recipes and collecting them too. It is also meant for those who cherish an India which celebrates its diversity and the richness of its varied local cultures that are embraced willingly by its citizens, irrespective of which region or community they hail from. This is the idea of India most citizens believe in!

Read this book. It is unforgettable!

Buy the paperback edition and Kindle edition

24 July 2018 

 

Book Post 2: 15-21 July 2018

Last week I announced that I am going to post every Monday a list of all the book parcels I have received in the past few days. Embedded in the book covers and post will also be links to buy the books on Amazon India. This post will be in addition to my regular blog posts and newsletter.

In today’s Book Post 2 I have included some titles that I received in the past few weeks and are worth mentioning and not necessarily confined to parcels received last week.

Enjoy reading!

23 July 2018

Ahimsa by Supriya Kelkar

SUPER LEAD TITLE

Scholastic India is proud to announce that it has acquired the publishing rights for one of the most awaited books of the year, Ahimsa.

In 1942, after Mahatma Gandhi asks one member of each family to join the non-violent freedom movement, 10-year-old Anjali is devastated to think that her father will risk his life for the country. But he’s not the one joining. Anjali’s mother is. 10-year-old Anjali’s mother has joined India’s freedom struggle. Anjali gets unwillingly involved in the turmoil. She has to give up her biases against the Dalit community, or the so-called untouchables, and sacrifice her
foreign-made clothes for khadi.

As the family gets more and more involved in the cause, Anjali must give up her privileges and confront her prejudices to ensure her little contribution to the movement is complete.

This is a poignant debut about overcoming one’s internal struggles and giving up one’s biases. It is essentially about female empowerment.

Inspired by her great-grandmother’s experience working with Gandhi, Supriya Kelkar brings to life the stories of the unsung heroes of India’s War of Independence.

Shantanu Duttagupta, Head of Publishing, Scholastic India, says, “Ahimsa is a book every Indian should read, whether you are a parent, child, educator or book lover. It leaves a mark.”

Supriya Kelkar doesn’t shy away from the reality that progress can sometimes be slow and one must persist even when all hope seems gone. She draws inspiration from her own family history. Kelkar says, “I’m so thrilled Ahimsa is heading to India, and cannot wait to share this book with all the wonderful readers there!”

About the author
Born and raised in the Midwest, Supriya Kelkar learned Hindi as a child by watching three Bollywood films a week. Now she works in the film industry as a Bollywood screenwriter. She has credits on one Hollywood film and several Hindi films. Ahimsa, inspired by her great-grandmother’s role in the Indian freedom movement, is her debut middle grade novel.

“A poignant look at India’s independence through the eyes of a ten-year-old, Ahimsa is a well-crafted tale of resistance.”

— Rajkumar Hirani, director of the films Sanju3 Idiots, PK and Lage Raho Munna Bhai

A BOOK EVERY INDIAN MUST READ

AHIMSA

By  

SUPRIYA KELKAR

Releasing on August 6

PRE-ORDER NOW!

9789352755349

₹395; HB; 308 PP

 

For further information, please contact – Debosmita Sarkar ( [email protected] )

About Scholastic India

Established in 1997, Scholastic India runs a dynamic publishing programme that aims to bring out innovative titles from the best of Indian authors and illustrators. Scholastic works closely with teachers, parents and students to encourage reading and promote the highest quality of reading and educational material in English.

 

12 July 2018 

Interview with Rana Safvi

Rana Safvi is a writer, blogger and translator. She documents her passion for India’s Ganga Jamuni tehzeeb [ culture] via its food, customs, festivals, monuments and clothes. She has recently published The Forgotten Cities of Delhi, the second book in her Where the Stones Speak trilogy, published by HarperCollins India. I interviewed her via email. Here are edited excerpts. 

I was in my teens when my father got posted in Agra and as we lived very close to the Taj Mahal that was the venue for our evening walks. That was the first time I felt the pull of stones and wished they would speak. At that time I had no idea that one day I would end up writing about these very stones or that Delhi would be the place that would beguile me. But they say that childhood passions never go away and I am lucky that I got an opportunity even if very late in life to fulfill those dreams. My trilogy Where Stones Speak is the fulfillment of those dreams of listening to stones and making them speak.

Somewhere along the journey of the first book I became a full time writer and I find it deeply satisfying on a personal note to be able to say all the things, which were, buried inside me somewhere waiting to come out. I’m lucky that I got a chance but I would urge everyone to hang on to his or her dreams. It’s never too late. I started at 55 years of age when my friends were retiring and I enjoy it. Staying busy also keeps me feeling very young.

Apart from this trilogy I have also translated Dastan-e-Ghadar: Tale of a Mutiny (Penguin Random House India) and Tales from the Quran and Hadith ( Juggernaut Books) and by God’s Grace, I have two more translations coming up later in the year.

  1. Why embark on this ambitious project of a book trilogy on Delhi with the first on Mehrauli Where Stones Speak and the second on The Forgotten Cities of Delhi? What is the third book going to focus upon? What sparked off this project? 

Delhi was never a destination for me till 2012 as I used it more as a transit point while visiting relatives in UP. At the time I was living in the Gulf.

It was only when my daughter shifted to Delhi that I started staying here for long periods of time. I had visited a few major monuments like Red Fort and Qutub Minar as a student but that was about it. Around the same time, I met the founder of Delhi Karvan, Asif Khan Dehlvi, who conducts heritage walks. I was part of his first walk in November 2013. He told us many stories from Urdu books written in the nineteenth and twentieth centuries. I realized that the books describing Delhi in English were either very dry and dull or written from a very British perspective in aftermath of the Uprising of 1857. There were no books with historical anecdotes and research especially from Urdu sources. As at that time I was relatively free and monuments are something I’m extremely passionate about I decided to write the books.

I have covered the seven medieval cities of Delhi till 1857. The first city was Mehrauli, which was the subject of the first book: Historical Trails in the First City of Delhi, Mehrauli. The second book, The Forgotten Cities of Delhi describes the five subsequent cities of Siri, Tughlaqabad, Jahanpanah, Firozabad and Dinpanah. Since this is a vast area and covers almost all of Delhi, I have added all the other areas which may not strictly have fallen within these cities but were built in that era. I have also included monuments from other cities such as Kilokhari and Mubarakpur Kotla which have been swallowed up by urban development. I have described these 14 cities in detail in the first book. My guide for including the monuments was the Urdu book Waqeat e Dar-ul Hukumat Dehli written in 1919 by Basheeruddin Ahmed from all the Persian, Urdu and English sources available to him at that time. The third and final book will be on the imperial city of Shahjahanabad leading up to the Uprising of 1857.

  1. How long did it take for this book to be made? How do the photographer Syed Mohammed Qasim and you work together as a team? Do you visit a site together and decide on the photograph to be taken together or do you help select the images later from his photo bank? 

I do a lot of field work, sometimes visiting a monument a number of times to verify details I find in books. It takes time as I research written material too. It takes me around two years to do fieldwork and research for a book and for Qasim to take the accompanying photographs. It is a combination of research and a bit of detective work on the ground – a time consuming process.

One day I had set off with Syed Mohammad Qasim to take photographs in Vasant Vihar. He mentioned a reference to a 14th century mosque and a dargah in that area that he had heard of. We kept asking the locals and going round the area till we saw huge iron gates in the Aravalli City Forest. We asked to enter but were only permitted to so when we explained we had come as part of our research for a book. To our surprise we saw a huge area beautifully forested and a 14th century dargah of Syed Murad Ali Baba Shah and a khanqah and mosque from same period which had been restored by the Abdul Mannan Academy who run a madarsa here. That we have such a huge green area and a Shahi Masjid (Tughlaq era) was a pleasant surprise for us.

Similarly, I had found a reference to a group of tombs in Zamarudpur called Panj Burja by Sir Syed Ahmad Khan in his 1846 book, Asar us Sanadid (Vol 1). So I set off in search of them. The first one was easy to spot as it was at the entrance to the colony. This area is lal dora land, which means that it is out of New Delhi Municipal Corporation (NDMC) limits and these monuments are delisted so don’t come under Archaeological Survey of India (ASI). Finding the next four monuments was a challenge and took me a whole day. The locals tried to chase us off and intimidate us into not taking photographs but I asked them for some orders which prohibited me from doing so and failing that I refused to budge. They eventually gave up and left us.  Another young heritage enthusiast Sahil Ahuja was with me and both of us put on out Sherlock Holmes hat. It was with great difficulty that we found them. The other four tombs are hidden within the tenements, used for throwing trash, one was even being given on rent to garbage collectors. The fifth could only be discovered by climbing six flights of steps as it was surrounded by high rises on all sides and so not visible from the ground. Discovering that the Zamarudpur tombs had been badly encroached, were in a badly decaying state and were almost inaccessible to the public was a very unpleasant shock.

With Where Stones Speak I explored Mehrauli initially with Asif Khan Dehlvi, founder of Delhi Karavan, who conducts heritage walks in Delhi and later when Qasim accompanied us to take photographs. The three of us entered the desolate areas to explore the ruins and in the process enjoyed the experience immensely! We work very well as a team, complement each other and are constantly learning from each other too.

Though now I don’t explore places in summer due to the extreme heat but I must confess for the Mehrauli book, Asif and I did make a lot of field trips in May and June. Now I am a little more careful though just as excited and enthusiastic about every trip. Some places that are more frequented by people I do visit alone but if they are very lonely I go with Qasim or some other heritage enthusiast, but a companion I must have!

When I’m describing a monument in words I have a certain facet of it in mind so I convey it to Qasim as well as I want the photograph exactly along the lines of the image I have in mind. Mostly we go together and take decisions on the spot but as I said sometimes both of us go alone if we can’t match our schedules. Qasim took all photos for the book. None of the images in the book are from stock photo collections.

  1. You write mostly in the first person as if you took notes while walking through the monuments that were typed up later more less as is.  Is that the case? Personally I like it for it is creates a warm and intimate atmosphere as if the reader is alone with the author on a personal tour of the monuments. Was that your intention? 

I’m glad you like it. I don’t know whether it was intentional or not but that is how it came naturally to me. I believe in letting words flow and take me with them. I normally edit after that process is over. For me it is a world into which I want my reader to enter with me. Perhaps it’s the effect of going for and conducting heritage walks. I take mental notes and nowadays videos when I visit so that I can cross check details.

  1. How do the names of monuments survive if most of them lack inscriptions? Take for example the “phoota gumbad” at JLN stadium.  I have often wondered if only a historian will know what primary source to consult and thus pass on the name to general public or do names continue to exist in the collective memory of the locals? 

Most of the tombs don’t have headstones so we don’t know who is buried there. Locals over the years gave it their own names, which we use even today. Some are very descriptive.

In 1854 Sir Saiyed Ahmad khan wrote Asar-us-Sanadid in which he described 130 monuments of Delhi. So these are identified. For others the books I use as reference are Maulvi Zafar Hasan’s book Monuments of Delhi written in 1919 for the ASI And Basheeruddin Ahmed‘s Waqeat e Darul Hukumat Dehli, also written at the same time. I have copied the names from these books.

  1. In your descriptions of Moradabad ki Pahadi and Wazirpur tombs you make references to how the locals (of all faiths) revere the tombs and leave offerings. This made me wonder if you would ever consider doing another book on the local lore (and people do have a colourful imagination!) that has developed around these monuments and juxtapose them with historical evidence?

That’s an idea! Actually recording oral history is a huge and very essential project. I try to do it whenever I can but don’t know if I can do it as a separate project.

  1. You don’t always give the exact location of these tombs. For instance, if I had not been familiar with Delhi particularly many of the spaces you speak of, I would be lost.  While reading the text I had to rely on my mind’s eye to conjure an image of the exact location and even then I am perplexed by many. Was this a deliberate omission on your part?

It wasn’t a deliberate omission and wherever I could I have given locations but I will remember to be more exact in the next book.

  1. I am curious as to why did you not include maps in this book? Perhaps hire a cartographer to draw at least the 15 historical trails you describe in the annexure? 

You know it didn’t strike me to make maps. But yes will definitely consider it now. I do realize maps make it easier to locate and visit.

  1. Are you concerned about the future of these monuments you chronicle? 

Yes, I am concerned, very concerned as so many are crumbling right in front of our eyes or being encroached. One purpose of these books is to acquaint people with these monuments and hope that they will come to love them and own responsibility for them. Till we don’t feel some sense of kinship or ownership for these monuments we don’t have hope of their survival. Urban development and rapid commercialization is eating them up.

  1. Do you think launching a campaign to protect these monuments is a good idea? If so of what form and shape should it take? 

I have been advocating adoption of nearest monument by schools and colleges and building programmes around it. Whether they are heritage walks, brochures, dynasty timelines, quiz programmes etc.

I met the principal of Vasant Valley School recently and put forward this idea to her. So far ASI has not given them permission to adopt Delhi’s first Islamic tomb, Sultanghari which is the closest to their school. ASI should allow and partner them. It’s only when the children are involved that we can hope to protect our heritage.  I think that would be the most effective campaign.

To buy the books mentioned, follow the Amazon links embedded in the book cover images. 

9 July 2018 

An interview with Roanna Gonsalves

Roanna Gonsalves is from India. She earned her PhD from the University of New South Wales. She teaches creative writing workshops within communities, schools, and universities. Her research focuses on the arts, social media, creativity studies and postcolonial literatures. She created a series of radio documentaries entitled, On the Tip of a Billion Tongues. She received the Prime Minister’s Australia Asia Endevour Award. She is the co-founder and co-editor of Southern Crossings. She is the author of The Permanent Resident, which won 2018 NSW Premier’s Literary Awards, Multicultural NSW Award.

 

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Sunita De Souza goes to Sydney is a powerful set of stories that are atmospheric. Packed with detailed descriptions of Bombay/ Mumbai, Goa and Australia. “Home stays with you, in your stories” is a beautifully apt description of immigrant literature coined by by Norwegian resident, originally from Nagaland, and the Sahitya Akademi Bal Puraskar 2018 winner, Easterine Kiralu. The comment encapsulates Roanna Gonsalves short stories very well too.

It is not clear if the principle of arrangement of the stories is chronological but there is definitely a shift in the confident writing style and evolution of the women characters from the first “Full Face” to the last “The Permanent Resident”. There is a quiet determination evident in the stories to make literature out of the most ordinary experiences such as in the search for Sichuan peppercorns to prepare Kung pa khao chicken for lunch in “Easter 2016”. This is a devastatingly sharp story beginning with the title which is so apt with its double-edged reference to the resurrection of Christ and that of the woman narrator occurring on Easter Sunday. Roanna Gonsalves captures the relationship between her husband, Ronnie, and the narrator so well especially his insistence for Sichuan peppercorns No substitution with Indian peppercorn would suffice. His steely stubbornness that he wanted a change in the menu despite the fact the Easter Sunday lunch had already been cooked. The exhausted wife (not just physically but mentally and emotionally for being stuck in domestic drudgery and childcare, reminiscing about her life back in Bombay when she could also be a professional) agrees to look for the spice even though it is the long Easter weekend and in all likelihood all provision stores would be shut. The descriptions of the people walking on the streets as she goes by in her search is as if a bird has been let out of its cage and watches in numb wonderment. The narrator observes everyone so closely; as if the boundary lines between the narrator and author are blurred at this point. When she finally finds a store open, discovers a packet of the spice, nothing prepares the reader for her defiant act of tearing open the packet of pink peppercorns that are “pink as the sky at dusk over the backwaters of the Mandovi”, munching them and leaving the open packet on the shelf and walking out for a stroll reminiscing on how the fragrance reminds her of her grandmother while the flavour is that of a combination of lavender and Tiger Balm. The story works marvellously well at so many levels!

The dark twist of “Christmas 2012” is gut wrenching. “What you understand you can control” seems so innocuous a statement at first and then comes the story’s conclusion. I found myself holding my breath and was sickened to the core when I finished reading. It is a dark secret of many households even now if one keeps track of child sexual abuse stories. The horror of it is magnified by watching the news of the shocking rape of Dec 2012 but it seems to have no impact on the father.  I cannot get over the image of the bossy Martha, fussing over the linen and cutlery and carving of the turkey, being so precise about the Turkey sauce blemish on the white tablecloth; she knows exactly what home remedy to fix the stain but is clueless on how to “fix” the moral stain on her family. The poor woman stuck in a new land as an immigrant has no one really to speak to and cannot in any way jeopardise her situation or that of her husband by reporting Martin to the police otherwise they will in all likelihood lose their PR (Permanent Resident) status. Hell truly exists on earth and it is usually of man’s own making.

 

The stories are full of very distinct characters, particularly the women. Usually in a short story collection the danger always exists of the personality of the characters blending into each other and acquiring a monotonous tone. This is not the case for Sunita de Souza. With the women characters, the author explores situations and how far can women push their limits. It’s as if they have always had an urge to explore but were boxed in by social rules of conduct back home in India. Whereas being on one’s own in a new land provides an anonymity that pushes one to the brink to discover new spaces — physically and metaphorically too. Driven to extreme situations the women unexpectedly find their voices and take a stand. It is not as if they were weaklings in the first place, they just conform and conform. Then something clicks and they take flight in a good way. They take decisions that change their lives for the better. For instance, the protagonists of “(CIA) Australia”, “Full Face” and “Teller in the Tale” or even the “bold” mother in “Soccer Mum”. All the women try, some do take action and others contemplate it and in the process provide a role model to the readers.

The strongest stories in this collection to my mind are “The Dignity of Labour”, “Easter 2016” and “The Permanent Resident”. The themes of domestic violence, fragile male egos/ patriarchal sense of entitlement that the men exhibit and assertion of the individual’s identity are not new and never will be but come together ever so stunningly in these stories. These are horrendous stories for the violence highlighted. While reading these three stories I could not help but recall the commandment “Love thy neighbour as thyself”. The focus is inevitably on the first half of the commandment but increasingly I feel that women in particular should also learn to focus on the second half — self-preservation is equally critical. Don’t always give and give, but learn to maintain your dignity, self-respect, identity. The sleazy story “Up Sky Down Sky Middle Water” captures this commandment well. The girl was very sure she did not want to be a one-night stand but in that short ride she had done her calculation that having sex with the guy by the roadside would in all likelihood give her an advantage in negotiating her salary. It is a very unsettling story but in it lies quite a remarkable tale of self-preservation. She is near starvation with a very low bank balance and she has to do the quick calculation of whether using her body will give her an added advantage. It is tough to decide whether one passes moral judgement on the girl or appreciates her boldness, her quick thinking to be in some ways emotionally detached from the scene and think ahead of her future. The reader is put in quite a spot with this story.

The phrase “family friendly feminism” is fast becoming fashionable which is annoying for a variety of reasons but as your stories show there is so much work left to be done. Though the stories focus upon experiences of immigrants, specifically within the Goan/Bombay Catholic community, there is a universal truth embedded in every single story.

Fantastic collection!

 

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Here are excerpts of an interview with the author:

  • How long were these stories in the making?

I took about five years to write these stories, but they are standing on over two decades of writing experience.  My first job after graduating from St. Xavier’s College in Mumbai was as a reporter with Screen, in India, back in the days when it was a broadsheet. Since then I have written journalism, literary nonfiction, blogs, scholarly pieces in international peer-reviewed journals, radio documentaries, including Doosra: The Life and Times of an Indian Student in Australia  and On the tip of a Billion Tongues, a four part radio documentary series on contemporary multilingual Indian writing. I’ve written for the stage and had short fiction published in different journals, and anthologised in collections. I also wrote a novel (unpublished) which was longlisted for the Vogel Awards, back when I was under 35, which is the cut-off age for that award. As they say, you have to write millions of terrible words before you get to the good words. So all of this writing needed to be done, over two decades, before I could write my book. It took this long not because I’m a lazy or slow writer but because I’ve been a single parent and have had to work in many day jobs to support my family, while writing in my “spare time”.

  • Why begin writing short stories when most publishers shun this genre, especially from a first time author? How did you achieve this stroke of genius to be known as the debut author of a fantastic and now prize-winning collection?

Thank you so much for your warm and generous words, and your fantastic, considered questions. You’re right. It’s very hard to get published, particularly with a short story collection. I felt very honoured to be published by UWAP and Speaking Tiger. I wanted to write short stories because they call forth a respect for the limitations of time and space, and enable a focus on the particular, the intimate, and the fleeting. The short story form offers a set of sharp literary tools with which to sculpt complex experiences and render them economically on the page. This form of the short story felt most suited to writing about the complexities of the immigrant experience. It allowed me to explore different facets of that experience, from the point of view of different protagonists, something which would be harder to achieve with a novel.

  • Who are the short story writers you admire and why? Did their writing influence you in any way?

I’ve been heavily influenced by the work of all kinds of writers such as Eunice De Souza, Michelle De Kretser, Alice Munro, Jhumpa Lahiri, Ambai, Kiran Nagarkar, Jerry Pinto, Arundhati Subramaniam, A.K. Ramanujan, Chekhov, Arundhati Roy, Sampurna Chattarji, Arshia Sattar, Alexis Wright, Melissa Lucashenko, Tony Birch, Jeanine Leane, Ali Cobby Eckerman, Damodar Mauzo, bell hooks, and Elizabeth Bishop. I’ve had my fair share of Rushdie-itis, where I tried to magic-realise all my characters. That phase didn’t last thankfully. But yes, I owe a huge debt to Rushdie. So many writers have fed my work. As the Australian poet Andy Kissane says, “poems are cobbled together from other poems”. So too are stories cobbled together from other stories. I’m very aware of the debt I owe to the writers who have paved the way for people like me.

  • How did you start writing about the immigrant experience in Australia?

I started writing about this a long time ago, across various media.  My first piece of fiction, published in Eureka Street, ‘Curry Muncher’, was written as a response to the violence against Indian students in Australia. Having been an Indian student in Australia myself, I felt I needed to render the experience with nuance, and I felt fiction was the best vessel to hold this nuance and complexity. Exploring this topic further, I was also commissioned to write a radio documentary called Doosra, and was a co-writer on a national award-winning play ‘Yet to ascertain the nature of the crime’. All the links to my work can be found on my website.

  • Sometimes the turn in a story like that of the husband grinding the toes of his wife in “The Dignity of Labour” is too cruel a detail to be imaginative. It is as if you heard about it. Do these stories incorporate kernels of real incidents?

That is a lovely comment. However, I have to say that this particular incident is entirely made up. I’m sure this incident has happened to someone somewhere, but in this story it is an imagined detail. Some stories are based on things I’ve read in the media, but all the stories have been filtered through my imagination, and they are all fictional. I think fiction has the power to be truthful in a way that bare facts cannot.

I filtered some details of real stories. None of my stories are entirely based on true stories reported in the media. For example, in the first story, ‘Full Face’, the story of the hairdresser who is murdered by her husband is loosely based on the horrific murder of Parwinder Kaur here in Sydney, by her husband. But the main story itself is based on a different relationship. Yes of course, there is an important place for nonfiction. But the idea that fiction must be based on fact for it to be any good is not something I’m interested in. I believe in the power of fiction, the power of the imagination to help us glimpse our better selves. I’m not saying my fiction does this. But I believe that fiction as a whole has the power to do this.

  • Do you work or are associated with a shelter/organisation for Indian women immigrants?

No, I’m not, but I do know of many amazing Indian women here who work with survivors of family violence in the Indian communities.

JBR: Makes sense then. You have probably heard stories. it is not that I am insisting on looking for links but it is so clear that you are a kind and sensitive listener who has taken some stories to heart.

RG: Thank you.

  • I like the way you keep bringing in the Catholic Associations to support the immigrants, mostly provide them a communal and cultural base. The church communities do provide refuge for newcomers and immigrants. Was this a conscious detail to incorporate in your stories or is it a part and parcel of your own life as well?

Yes, it was completely deliberate to set my stories amongst the Indian catholic communities. One reason I did this was to counter in some small way the almost universal and inaccurate conflation of Indianness with Hinduism. As we all know, there is more to India than Hinduism, however rich and wonderful it may be. I wanted to gesture towards this multiplicity by deliberately focussing on a community I knew best. Yet, as you know, in my work, I do not shy away from critiquing Catholicism or the Catholic church. Yes, the church for Christians, the temples for Hindus, the mosques for Muslims, are all ports of anchor for new immigrants who find familiarity in old religions from the homeland when they arrive in a new country with an otherwise alien culture. I write about Konkani-speaking communities, Goan and Mangalorean and Bombay Catholics, just like Jhumpa Lahiri focusses on Bengalis, and Rohinton Mistry focusses on Parsis.

  • When you observe do you keep a notebook handy to scribble points or do these details come alive when you begin to write a story?

Yes, I keep a notebook, I also type up comments on my Notes app on my phone. I’ve gone back to these notes several times and they have provided rich material for my work. For me, the catalyst for each of my stories has been clusters of words that sound and look good to me. I begin with words that fit together in a way that is pleasing to me. I don’t begin with character or theme or plot. That comes after the words for me. So the notes and scribbles I make are primarily combinations of words that I’ve overheard or imagined suddenly when I’m waiting at the bus stop etc.

  • Your women characters come across as women who make difficult choices but would they be called feminists for making those decisions or just strong women?  How would you describe yourself as – a feminist or a writer of women-centric stories?

I am unapologetically a feminist. I owe everything to the struggles of the early feminists in India and across the world. Were it not for these brave women, I would still be stuck in the kitchen cooking rice and dal for my husband while nursing baby number nineteen. Our independence as women has been won through the struggles of many brave women, and I will never forget this debt. So yes, I call myself a feminist. All my female characters are feminists, in that they are strong women who make choices and are self-aware enough to deal with the consequences, however challenging or empowering those consequences may be.

  • Have you been trained in theatre?

I wish I could act like Shabhana Azmi and the late Smita Patil. However I have no talent and no training as a performer. But I have written for the stage and hope to continue to do so.

  • What are you writing next? 

I am writing a book of historical fiction, based on the imperial networks of the British and Portuguese empires. It’s about Governor Lachlan Macquarie and his Indian servant, set in the early nineteenth century in the south of India, the west of Scotland, and the east of Australia.

Roanna Gonsalves Sunita De Souza Goes to Sydney: And Other Stories Speaking Tiger Books, Delhi, 2018. Pb. pp. 296

3 July 2018 

 

Beck Dorey-Stein’s “From the corner of the Oval office”

“The Vagiants,” she says with a half smile. Hope goes on to explain that after President Obama took office in 2009, there was widespread criticism about the lack of female senior staffers in an administration that had championed diversity on the campaign trail. By the time I arrived in 2012, the male-female ratio had dramatically improved– there were two female deputy chiefs of staff, a female photographer, a female National Security Council representative and a female ambassador to the United Nations. “Some of the most powerful women in the Obama administration,” Hope tells me, “Call themselves Vagiants.”

Beck Dorey-Stein’s memoir From the Corner of the Oval Office: One Woman’s True Story of her Accidental Career in the Obama White House is an account of a little more than four years spent as a stenographer in the Obama White House. From being unemployed, struggling to hold three jobs including that of a tutor at the posh Quaker school Sidwell Friends School, Beck Dorey-Stein unexpectedly finds herself working at the White House. She was so desperate to seek a “proper” job that she answered a newspaper advertisement. She wanted a job that allowed her to pay bills without having to carry three sets of clothes and different pairs of shoes in her knapsack to meet the requirements of every part time job she did, every single day. Apparently it was not just the written test and interview that she had cleared but also the security clearance as the woman hiring Beck said [to paraphrase], “if you can get security clearance to be on the same  school campus as President Obama’s daughter, Malia, then you are a good candidate for the stenographer’s job at the White House.”

Once ensconced in the White House, Beck is on an adrenaline-pumping job, where she has a ringside view of the press conferences, summits, meetings, etc. She travels on the president’s airplane and helicopter. She travels to more than sixty countries clocking hundreds and thousands of miles. She flirts with the secret service men. She gets the gossip about various presidents and their lives straight from those who witnessed it; these could be the journalists covering the White House and travelling regularly with the president or from the White House staff.

From the corner of the Oval Office is a delightful account by a young woman who seems to be in a perpetual state of amazement about her job. She is ever thankful for it but also starry-eyed about the world she inhabits. If it had not been based on true events, at times it would have read like a “Chick lit” novel for its emotional roller coasters, its preoccupation with affairs of the heart etc. There is little divulged in terms of political commentary or even insights about having worked in such an unusual place. It skims the surface of a very public office, revealing little that is not already known in the public domain. Be that as it may From the corner of the Oval Office is a good precursor to Michelle Obama’s memoir Becoming to be released later in the year by the same publishers, Penguin Random House.

Beck Dorey-Stein writes in November 2015 about the presidential canditates:

It’s November 2015. Fuck Trump — this time next year, he will have lost the election and ridden back up his stupid gold escalator, gripping the sides with his tiny white-knuckled hands because he’s terrified of stairs. He will never be heard from again except when he tweets about Kristen Stewart’s love life. He will disappear, and the world will be better for it. 

From the corner of the Oval Office is frothy and light. Pick it up for a good lark.

Beck Dorey-Stein From the corner of the Oval Office: One Woman’s True Story of Her Accidental Career in the Obama White House Transworld Publishers, an imprint of Penguin Random House, London, 2018. Pb. pp. 336

26 June 2018 

 

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